1951:唯物史观派主流地位的确立

1951年,唯物史观派对于学术机构领导权和学术期刊经营权的掌握和控制以及自身社会地位的提升,使他们成为在学术界确立新意识形态的主导地位、推动学术变革和话语转换的中坚力量;唯物史观派聚拢传统学人进行史料整理、古籍校订,为学术史留下一笔财富。1951年前后唯物史观派主流地位的确立和当时学术格局的变动直接影响了20世纪后半期学术界的走向。     

雍正引见绿营武官的相关问题

本文在考辨官员引见资料的基础上,结合相关史料,对雍正朝引见的绿营武官的籍贯、民族、身份、年龄等问题作了详尽的数据表列并进行分析,说明了当时选武官轻视武举人、重视战功等现象,揭示了武官的区域分布和民族构成及其与政治社会的关系。     

焦虑与反思:当代中国对传统文化的认同

近代文化变迁以来,“中国哲学”这个称谓一直是一个有争议的问题,。但哲学作为一件“事情”,在中国是有的,哲学本也不是件东西。“事情”,德语为Sache,意指“争执”,“论争”。自古希腊,“哲学”就是对“智慧”的“爱”,是无尽的探问与追思,是爱者与被爱者之间的互通有无,即“对话”,因此对话是哲学的最为原初最为根本的形式,其表达形式则应该是多种多样并且与生活连在一起的。     

长江中游地区楚墓中出土的青铜箭镞的锈蚀现象及锈蚀机理研究

青铜箭镞是古代制造量最大、一次性使用的兵器,与要求甚高的青铜剑和青铜礼乐器等相比,在选材和表面处理等方面有很大的不同,其锈蚀过程最能反映材料在经过数千年后所产生变化。长江中下游地区环境潮湿,埋藏条件复杂,本研究利用扫描电子显微镜（SEM）、能谱仪（EDS）、X-射线衍射仪（XRD）、显微硬度等分析测试技术,从材料科学的角度对长江中游地区战国晚期古墓中出土的青铜箭镞的锈蚀现象和锈蚀机理进行了全面的研究和分析,以期为古代青铜器的保护提供更准确的信息和资料。结果表明,青铜箭镞的组织结构可分为完全矿化层、过渡层和心部原始材料等三个特征层,不同特征层具有不同的显微组织、化学成分、致密性,以及显微硬度等;并沿横截面观察和分析了锈蚀层中的微裂纹的性质和产生原因,即,平行于表面的裂纹是由矿化层氧化物膨胀引起的剥离开裂,其进一步发展将形成“粉状锈”,而垂直于表面呈放射状的裂纹是当圆柱形箭镞杆膨胀时,矿化层的塑性差,抗变形能力低而产生的开裂;锈蚀机理研究认为青铜器的锈蚀过程是环境中杂质元素通过过渡层沿界面能较高的α固溶体和（α＋δ）共析体晶界或孔隙等缺陷逐步向内部扩散的结果。     

The Origin of “Chinese Philosophy”

Using the analysis of a single word to launch a conceptual review of (a problem in) cultural history, the Chinese term zhexue 哲學 (wisdom-learning, tetsugaku) is not simply a translation of the word “philosophy”; its inventor, Nishi Amane (1829–97), regarded it as the (Western) counterpart of Oriental learning (Tōyōgaku). The first explicit linkage of “philosophy” with “the East” was at The University of Tokyo, where it played an important role in the work of Katō Hiroyuki (1836–1913) and Inoue Tetsujirō (1855–1944). Inoue’s History of Oriental Philosophy, written under Katō’s inspiration, used Western philosophy to systematize ancient Chinese thought, and transformed “philosophy” (tetsugaku) from a learning of others, or Western learning, into an important component of the spiritual world of the East, and into a kind of universal knowledge. This was completely different from earlier lectures on “China philosophy” (shina tetsugaku) by Nakamura Masanao (1832–91) and Shimada Jūrei (1838–98) which still followed the Chinese underlying structure, and in the background, it had the intent of grasping the power to control East Asian discourse. In China, when young scholars like Wang Guowei (1877–1927) embraced philosophy, they already took its universality as a self-evident premise. This kind of alignment later evolved into a situation where it seemed entirely natural to use Western systems to interpret Chinese thought, and it also induced serious scholars to reflect. However, “Oriental philosophy” and “Chinese philosophy” provide East Asia and especially China with an opportunity to reevaluate its traditional culture. In this connection, “Chinese philosophy” includes: first, using philosophical concepts to re-provision ancient thought (the so-called history of Chinese philosophy); second, the occurrence of “philosophy” and “Chinese philosophy” and their evolution after their arrival in China; third, drawing on philosophy to enrich and develop China’s thinking. When seeking out “philosophy” in the veins and arteries of China’s history, the first and second aspects must be strictly distinguished. As to what the future may hold, the effect of the third aspect is most important.     

网络时代与现代酒店整体运作的E模式

本以“信息”作为创新资源予以整合,诠释了现代酒店的信息管理(E)模式在网络时代的全新运作及其对传统酒店经营管理带来的新理念、新思考。     

蔡邕著述摭录

根据历代录以及现存作品,考察蔡邕作品的真伪及卷帙情况。     

The Agote Map of Hainan Island,China: A Case Study for Cultural Dialogue in Eighteenth-Century Cartography

The idea of cartography as an example of Western imposition or process of cultural transfer is one that has long fascinated scholars interested in the margins of empires. This article analyses the maps in the possession of Manuel Agote, a Spanish factor in Canton at the end of the eighteenth century. The focus is on the use made by Agote of a Chinese map of Hainan, together with the European maps available already in China for commercial interests, and the way this reflects the cultural dialogue that was operating among local and foreign cartographers engaged in similar European mapping activities in the region.     

Size differences between limb bones of recent and subfossil mute swans Cygnus olor

Limb bones of Mute Swan Cygnus olor from neolithic to bronze age Cambridgeshire peat were larger than those of a recent sample when compared biometrically. The decrease in overall size that this may indicate could be part of an evolutionary trend.     

Sacred Geography,Antiquarianism and Visual Erudition: Benito Arias Montano and the Maps in the Antwerp Polyglot Bible

The final volume of the Polyglot Bible, edited by Benito Arias Montano and printed in Antwerp by Christophe Plantin, was published in 1571–1572. Forming part of the Bible's Apparatus, the volume contains a number of essays, illustrations and maps by Montano relating to questions raised by the biblical text. Montano's maps were a product of his philological training in Oriental languages and exegesis, his profound interest in antiquarianism and geography and his practice of visualizing and tabulating knowledge. He designed his maps both as study aids and as devotional‐meditative devices. Moreover, the maps reflect his wider philosophical outlook, according to which Holy Scripture contains the foundations of all natural philosophy. Montano's case encourages us to re‐examine early modern Geographia sacra in the light of the broader scholarly trends of the period.