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91.
吴小安 《华侨华人历史研究》2003,(3):19-29
本文的讨论围绕三个层面展开 :华侨华人研究 ,东南亚 (华侨华人 )研究以及笔者个人对槟城—吉打州华人商业与权力关系的研究。争论的实质是这样一个理论与方法论的问题 ,即华侨华人研究应该分别被视为某一孤立的主题研究领域、区域研究和学科研究方法 ,还是一个相互关联的结合整体的问题。本文并非企图为华侨华人研究确立一个标准 ,而仅仅是呈献一个实例 ,即把个人的研究视角和经历 ,结合大的结构、进程、理论和方法论的关怀等问题 ,进行情景化的考察。 相似文献
92.
从奥兰多·帕特森的种族定义入手,探讨加尔各答客家人种族认同的构成,就加尔各答客家人而言,有三个因素对确立和维持其认同具有重要意义：即国家和民族政治、不同种族从事不同职业的分层制经济和东道国以“洁”与“不洁”之间的象征性对立为基础的宗教制度。种族、种姓、语言和宗教是维持种族认同的几个重要因素。种族认同会随着条件的变化而发生转变,由于职业、教育和政治环境迥然不同,客家人其认同轨道会截然不同。 相似文献
93.
LISA REGAZZONI; 《History and theory》2024,63(2):186-218
This article addresses the issue of historical knowledge in relation to material evidence. More specifically, it asks, What objects capture the historian's attention and what knowledge is gained from those objects? What does the historian's gaze select as “things of history” and thus as removed from a world of object assemblages and fluid matter? Is it the case that only artifacts deliberately produced or modified by humans (regardless of the purpose) count as “things of history”? Or do physical entities produced by unintended human and nonhuman factors also display temporal endurance or alteration occurring over time and resonate with humans? Are “things of history” only entities endowed with shape, or do formless materials qualify too? In this article, I outline a theory of intentionality in relation to material items for two main reasons. First, it allows for a “critique of material evidence,” which is still missing in the historical discipline. Second, it enables us to address any remaining epistemological, ethical, or political issues, biases, or contradictions associated with the multifaceted research on material culture that affect the way we do history. 相似文献
94.
Zhijie Jiang Jiayuan Yu Yingying Jin Anthony Ginn Jianjun Chen Guodong Sun 《Geography Compass》2023,17(1):e12670
The rise of Artificial intelligence (AI) heralds potentially profound impact on the Chinese calligraphic landscape (CCL). Considering AI's increasing agential capacities, the anthropocentric conception of CCL that presupposes the priority of human identities, emotion, and creative work has been challenged. However, geographers remain quiet about AI-induced transformations up to date. To fill the research gap, this paper seeks to infuse more-than-human geographies into CCL. By taking a post-human approach, cultural geographers would have a novel understanding of human being in the creation of CCL. This paper initially discusses three prominent changes brought by deep learning (DL) in such landscape: a new ontological actor, transitory, and represented space. Responding to these transformations, the paper reconceptualizes the CCL as a post human term and unravels socio-spatial practices and diverse more-than-human geographies beneath such landscapes through three recent foci, namely robotic approaches to the CCL via DL, modeling experience brought about by AI, and human-AI collaboration for the creation of the CCL. Ultimately, this paper inspires geographers to profoundly comprehend CCLs in an era of AI. Through all these attempts, this paper advances insights into CCLs as more-than-humans-made. 相似文献
95.
Bing Yi;Haibing Yuan;Tianyou Wang;Doudou Cao;Yingdong Yang;Yaowu Hu; 《International Journal of Osteoarchaeology》2024,34(1):e3282
This preliminary study aims at reconstructing the life history, including dietary patterns, mobility, and health conditions, of a high-class noblewoman (M154) from the late Shu state (晚蜀), the period of Kai Ming regime (開明氏), in the Shuangyuan Village Cemetery of the Eastern Zhou period (770–221 BC), Chengdu Plain, China, as a way to provide a glimpse into the human lifeway in the late Shu culture period under the impact of non-local cultures. We combined skeletal pathological observations with multi-isotope (carbon, nitrogen, and oxygen) analyses of bone collagen, enamel, and dentin serial sections and analyzed multi-tooth enamel from the remaining 10 humans in the cemetery as comparative data. The results suggest that the occupant of M154, a female who died at around 30 years of age, consumed mainly rice (C3-based crop) and high animal protein throughout her life, was weaned at 2–3 years of age, experienced physiological stresses after weaning and at 7–8 years of age but recovered from both rapidly (less than a year), which probably was related to better care, and that the timing of physiological stress embodied in isotopic profiles from incremental dentin sections is consistent with the observed enamel hypoplasia and cribra orbitalia. She more likely lived with the local population from childhood to adolescence and did not experience long-distance migrations. After 7–8 years of age, she consumed relatively stable food resources and lived a stable life until death. Here, we show the stable and well-cared-for life history of a high-ranking noble of the late Shu state, providing new insights into the study of the ancient Shu people and a reference for further research. 相似文献
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98.
Rita Vecchiattini 《International Journal of Architectural Heritage》2019,13(3):442-462
The use of metal tie-rods in buildings is documented and visible in many Italian areas since the 15th century. This article refers to the study of treatises, manuals and essays from the 15th to the early 20th century, mainly in the Italian context with some exceptions of certain foreign texts that, due to their diffusion and importance, have greatly influenced the technical literature on the subject. Technology is an expression of the social, economic, cultural, political and juridical events of a country and, as such, is deeply linked to the times and territories in which it develops. However, it is also closely linked to the laws of nature and to forms of communication, therefore it is useful to compare, underlining the analogies and differences, the knowledge and the ways of the productive and technical process in a long-term analysis. 相似文献
99.
WANG Fan-Sen 《Journal of Modern Chinese History》2019,13(2):189-210
ABSTRACTIntellectual development from the late Qing to the 1911 Revolution and then to the May Fourth New Culture Movement was generally a continuous process despite various ambivalent and hesitant zigzags. Within this overall continuity, new elements became salient. The new policies promulgated by the republican government soon after the success of the 1911 Revolution created an institutional legacy that gave previously marginal ideas enough legitimacy to enter the mainstream. Changes in “background culture” also resulted in many new themes associated with May Fourth, though these themes were ostensibly similar to those in the late Qing period. The enlightenment of May Fourth endowed the “future” with positive values so that a future-oriented perspective became a fashionable trend in this period. 相似文献
100.
Paul Richard Blum 《Intellectual History Review》2019,29(4):649-654
ABSTRACTPatrizi's Ten Dialogues on History bring the Renaissance humanist discourse on the meaning of history to a new level. First, he emphasizes narrativity as the fundamental structure of history. Then he asks for the essence of history, which hinges on the creativity of the narrator, who organizes the facts to be told. With a focus on the Third Dialogue, we see that, for Patrizi, history is elapsing time preserved beyond time and human knowledge enacted in time or reenacted in events. A theory of history shows that history is the connection between contingency and truth. 相似文献