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91.
Mikko Joronen 《对极》2011,43(4):1127-1154
Abstract: In this paper Martin Heidegger's notions about dwelling in the sites of finitude and “power‐free” (Macht‐los) “letting‐be” (Gelassenheit) are explored as fundamental possibilities for resisting the ontological violence posed by global capitalism, the planetary outcome of the metaphysical condition Heidegger calls the “machination” (Machenschaft). Beginning from the planetary machination—the emergence of the flexible and circularly functioning power of calculative intelligibility—resistance is understood ontologically and hence as a radical critique of power as a consummation of the history of the metaphysical constitution of being. The paper culminates in a discussion of Heidegger's view on the awakening of the “other beginning” of the abyssal “Event” of being, a groundless “time‐space‐play” capable of constituting an alternative modality of relations no longer based upon the calculative functions of power but upon groundless thought and non‐violent dwelling in the earth‐sites of finite being.  相似文献   
92.
2008年,南京市博物馆在南京市江宁区横溪街道陶吴社区清理了一座春秋中晚期的大型土墩墓。墩内发现2座小型土墩,发掘了3座墓葬,还发现有沟槽、柱坑、祭台、封门和类似门槛的遗迹及6座器物坑,出土了大量随葬器物。此次发掘的土墩墓规模巨大、遗迹和遗物丰富,推测墓主应是具有较高地位的贵族。  相似文献   
93.
二战后日本政府一直致力于收复冲绳主权。经过日本历届政府多年的努力,到佐藤政权时期日本终于成功地收回了冲绳施政权,并实现了"撤出核武器和本土一样"的归还目标。但日本收回的是对冲绳的行政管理权,美军在冲绳不仅依然保有其军事基地,而且还拥有相当的军事行动自由。为此,日美还专门签订一份保障美军行动自由的秘密协定。冲绳问题的解决对于日美两国来说是一次外交上的双赢。它不仅成功解决了二战后日美之间的领土问题,而且成功实现了日美关系的转换。从此日美关系从日本对美依附走向了日美相互依存。  相似文献   
94.
本文介绍了满洲电业株式会社的发展历程、代表性发输配电设施、伪满洲国覆灭时的状况。纵观“满电”的发展史可以发现,这既是高度垄断的电力生产、管理机构,也是伪满洲国傀儡政权的重要经济支柱和日本帝国主义侵略、掠夺中国东北的重要工具。  相似文献   
95.
黄汉江 《神州》2011,(3X):48-50
农村中学外语教学在新课程中将面临一系列新的挑战,如何认识与应对这些挑战,走出应试教学的阴影,适应课改新形势的发展需要,全面推行素质教育,大面积提高农村中学英语教学质量,有若干问题需要思考与解决。  相似文献   
96.
ABSTRACT. This article reviews how major theorists of nationalism – from Ernest Renan to Benedict Anderson – have tried to come to grips with the puzzle that Swiss nationalism and the Swiss state present in view of the monoethnic states that surround it. I will argue that this puzzle disappears when assuming a political sociology perspective that highlights the networks of political alliances underlying nationalist movements and the power structure of recently formed nation‐states. Studying an ‘outlier’ case such as Switzerland helps us to gain insight into the general processes and mechanisms at work in the rise of nationalism and the nation‐state.  相似文献   
97.
《Political Theology》2013,14(2):188-200
Abstract

I think it is time that theologians, as well as the Church at large, speak up and speak to the social injustice we are faced with because of the economical collapse in Iceland in autumn 2008. If we think theology (i.e. the discourse about God) does not happen in a vacuum, if we think it is affected by, and is also affecting its context, then theology must have a part to play in the political discourse. If we think everything related to our human condition is affecting our understanding and our talk about God, then all theology has to be political in the most inclusive sense of the word. In this article the intention is to test major theological terms against the situation we are faced with in our society, which is recovering from an economic collapse. Thus the question: to what extent are key theological terms useful when we need to address the outgrowth of social injustice and self-inflicted economical catastrophe?  相似文献   
98.
An American political scientist specializing in Soviet and post-Soviet foreign affairs outlines the highlights of Russian policy in the Caspian region from 1991 to late 2003. The paper discusses and analyzes the interaction among the five littoral states (Azerbaijan, Iran, Kazakhstan, Russia, and Turkmenistan) in light of contentious disputes over the sea's demarcation, the routing of pipelines, and efforts to maximize oil and gas exports to the West. Noting instances of "gunboat diplomacy" used by Russia and Iran, as well as the American presence in the region after 9/11 and during the current war in Iraq, the author reflects on the Russian role as a stabilizing force in the region. Journal of Economic Literature, Classification Numbers: O18, Q30, Q40. 1 figure, 74 references.  相似文献   
99.
This article focuses on how knowledge came to be valued in conflicting ways in the American Republic during the 1820s and 1830s – one based on a market model that considered knowledge to be a commodity for sale, and another that produced cultural value through social connections created in new academic institutions. Constantine Rafinesque, who taught at Transylvania University in Kentucky, and his research in the natural sciences serve as an example of the first sort of scholarship. His life also illustrates how a market society could lead to dandies, like Rafinesque himself, even in academia, and how that threatened both new middle class social proprieties and a system of clubby social relations that had come to dominate America’s colleges and universities in the early nineteenth century.  相似文献   
100.
The discoveries of the Sanxingdui culture, including the magnificent ancient city, the splendid bronze ware clusters, the original characters, the great art, the grand ritual center, and other material civilizational elements, contain the essential and structural characteristics of the institutional civilization and spiritual civilization of the ancient Shu civilization and reflect the theocratic regime of the Sanxingdui civilization. As a symbol to command the ethnic groups from southwestern China, the ivory sacrificial ritual in the Sanxingdui culture played a significant role. The discoveries of silk residues and silk proteins at Sanxingdui provide important evidence for the historical records of the Shushan Clan and Cancong Clan, as well as the splendid clothing of the Large Standing Bronze Figure at Sanxingdui, and even the relationship between the Sanxingdui culture and the Southern Silk Road.  相似文献   
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