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31.
This article shows how the Edict of Nantes (1598), that had been criticized by French Protestants when it came out, progressively became the symbol of their belonging to the French nation and the acceptance of their religious particularity. But it is finally after its revocation (1685) that this Edict appears to make most sense to the Huguenot spokesmen. Thinking from a theological point of view as well as an historical, juridical and philosophical one, they consider it as a symbol of religious freedom. However, it is only by giving up their former status lost with the Revocation that they manage to develop an original thinking on the relationship between the State and individuals. In order to achieve this, they must distinguish between the subject or the citizen on one hand, and the believer on the other. But this distinction implies the renunciation of the nostalgia for aProtestant body, recognized as such in the kingdom of France. 相似文献
32.
John Stachel 《Revue de synthèse / Centre international de synthèse》2005,126(2):353-365
As the sobriquet «Zweistein» suggests, within the theoretical physics community Wolfgang Pauli came to be regarded as second in eminence only to Albert Einstein. Over a period of thirty-five years, they interacted both intellectually and personally. This paper focuses on four interrelated topics of their discussions. 1) The theory of relativity: at the age of twenty, Pauli prepared the definitive survey of relativity, a survey which he revised near the end of his life and which remains invaluable to physicists and historians of physics. 2) Unified field theories: although initially sympathetic to Einstein's search for a unified theory of electromagnetism and gravitation, and having made important contributions to the subject, Pauli came to regard such efforts as fruitless. 3) Foundations of quantum mechanics: Pauli's negative evaluation of Einstein's program grew out of their sharply differing evaluations of the role that quantum mechanics would play in the future, development of theoretical physics. 4) Quantum gravity: Pauli recognized that, until the achievement of a successful reconciliation of quantum mechanics and general relativity — an achievement that still eludes us — Einstein's challenge to quantum mechanics could not be laid to rest. 相似文献
33.
James Pattison 《对极》2023,55(4):1213-1233
This paper draws on a multimethod ethnographic study, conducted between 2016 and 2017 in Shirebrook, Derbyshire, England—a small and relatively isolated deindustrialising colliery town—examining how residents negotiate living in stigmatised territory. In doing so, microspatial strategies of distancing, avoidance, and deflection are illustrated, revealing how residents reassign and deepen stigma in particular locations within a stigmatised territory. This highlights the relationship between social and physical space, and while spatial strategies of negotiation do not mitigate stigma, they do (re)produce internal social hierarchies within a place that is homogenised from the outside through disparaging narratives. A key contribution reveals the significance of the racialised production of space in shaping how territorial stigma is negotiated within this distinct socio-spatial location. Residents use strategies to redirect the stigma toward those seen as out of place and draw attention away from sticky sites of racialised urban stigma towards symbols of unspoilt rural Englishness. 相似文献
34.
The paper reports a case study of factors attracting and retaining talented and creative workers in Halifax, Nova Scotia. All categories of workers interviewed mentioned quality of place and amenities in discussing their location preferences, but that could not fully explain their choices. For some occupations (like health research), talented people followed jobs; in other sectors (like music), talented workers migrated to a sympathetic locale with the right conditions for creative engagement; creative workers in some occupations (like those in architectural, engineering or planning consulting) were more rooted in place. The social dynamics—that is, positive and collaborative social networks within key sectors and a wider community perceived as welcoming and interesting—make this mid‐sized city attractive to talented workers. Local universities and a vibrant music scene generate a mutually reinforcing context that attracted mobile talented and creative workers to the city. Respondents noted Halifax's limited cultural diversity but did not report a perceived lack of tolerance as affecting their choices. In smaller cities, the social dynamics of place and workplace and the quality of life available may play more significant roles than tolerance in attracting and retaining talented workers, challenging a basic assumption of creative cities discourse. 相似文献
35.
Shulamit Volkov 《Journal of Israeli History》2013,32(1):51-62
In this article I seek to apply the notion of anti-Semitism as a cultural code, which I initially developed 25 years ago with relation to the antimodernist trends in late-nineteenth-century Germany, to the phenomena of anti-Semitism and anti-Zionism today. From the 1960s anti-Zionism and anti-Semitism formed part of a larger ideological package consisting of anticolonialism, anticapitalism, and a deep suspicion of US policies. In the eyes of members of the developing countries, Jews became a symbol of the West and legitimate targets for hatred. Thus, the position on the Jewish question, even if not in itself of paramount importance, came to indicate a belonging to a larger camp, a political stand and an overall cultural choice. The question is whether the position towards Israel today, which has become a central issue for the European left, can still be considered a cultural code or whether it rather indicates a more direct anti-Jewish attack, above all as a result of the Israeli-Palestinian conflict. 相似文献
36.
Marcos Martín Cenizo 《Alcheringa: An Australasian Journal of Paleontology》2013,37(4):493-514
New bird fossils from the Santa Cruz Formation (lower–middle Miocene), Santa Cruz Province, Patagonia, Argentina, are described. They represent an indeterminate species of the extinct anhingid Macranhinga and a new genus and species of basal Anatidae Ankonetta larriestrai. The record of the giant darter Macranhinga constitutes the southernmost record for the family, and expands the known stratigraphic range of the genus, previously restricted to the upper Miocene. Based on an analysis of the fossil anhingid record from South America, we hypothesize that giant darters disappeared from South America in the early Pliocene due to climatic deterioration, regression of marine and freshwater environments, the arrival of placental carnivorous mammals, and also probably by competition with phalacrocoracid cormorants. The new anatid Ankonetta is based on an incomplete but informative tarsometatarsus, with superficial similarities to extant Dendrocygna. A brief overview of several fossil ducks from the Patagonian Cenozoic concludes that most pre-Pliocene examples belong to non-anatine taxa, indicating that plesiomorphic ducks were the dominant anseriforms in those times, a pattern also evident on other continents. 相似文献
37.
Magnus Mörner 《Scandinavian journal of history》2013,38(1):3-15
The aim of this paper is to challenge some of the established views on monetary and economic aspects of medieval Norwegian history. This challenge is not only based on a different understanding of the evidence, but also on new interpretations of documentary and numismatic evidence. Contrary to what has been the general understanding I argue that money was available, and it was, in longer periods of time, available within a framework of a well organized monetary system with large coinages. In the second half of the 12th century, coins became distributed and used among a larger group of people in rural areas than ever before. In market places and towns, money economy was emerging in the 11th and 12th, and probably seen partly in effect in the 13th and 14th century. If we accept the evidence for coinage and the use of money as being widely distributed, or even accept it partly, it opens up a range of new perspectives to use as starting points for understanding medieval monetary and economic history in Norway. 相似文献
38.
Rhian E. Jones; 《对极》2024,56(1):5-25
The past few years have seen the rediscovery by political and media commentators of areas in post-industrial Britain characterised as “left behind”. It is rarely acknowledged that this attention to regional inequality has only come about after decades of political neglect and cultural erasure of these areas following deindustrialisation. Current ideas about regional inequality and proposed solutions to it—from the “Red Wall” to “levelling up”—are often conceptualised in ways that in fact continue this neglect, by homogenising these regions and imposing top-down narratives about their demographic and political nature. This paper will contrast these developments with new approaches in several parts of the UK, focusing on democratic localism or “community wealth-building”, which have seen communities in “left behind” areas already addressing regional inequality, and offering their own alternative economic and social models, in a way that presents a more nuanced picture of both class and regional identity. 相似文献
39.
Jim McGuigan 《International Journal of Cultural Policy》2013,19(3):291-300
In this paper, we discuss the screen media businesses and production milieu that has developed in the predominantly rural region of the Northern Rivers, Australia, over the past 20 years. Spread across a number of towns and small cities each at some distance from each other, this screen milieu would seem to go against the prevailing logic for screen media to concentrate in globally connected cities. Taking up Allen J. Scott’s suggestion that the new capitalism of the twenty-first century is producing restructuring effects in many of the interstitial spaces between large cities, this article examines the spatial assemblages of the screen media and related creative industries sectors in one such space. We demonstrate how screen media actors in this rural region are participating in the wider cultural economy and explore its cultural policy implications. 相似文献
40.
Gillian Margaret Rodger 《International Journal of Cultural Policy》2013,19(3):298-317
This paper considers several case studies of conflicts between moral reformers active in US cities and venues catering to working-class audiences from the 1860s to 1880s. For moral reformers, theatrical entertainments, particularly forms with no educational or moral purpose, were deeply corrupting and threatened not only the well-being of the individual, but also that of the nation. These case studies show that tensions emerged when popular styles sought to expand their audience beyond their traditional patrons or to move into respectable areas of the city – in other words, when they did not stay in their traditional place. This is also true of the many hybrid musical forms that combined European-based folk or religious styles with African-American music. Forms such as jazz and rock ‘n’ roll did not elicit significant protest until they began to find an audience in northern cities among middle- and lower-middle-class youth. Exploring how laws were changed in response to earlier conflicts adds a crucial historical perspective to popular music studies, which tends to remain firmly focused on music from the mid-twentieth century onwards. 相似文献