新时期农村合作医疗改革述论

新时期农村合作医疗经历了曲折的发展历程。随着家庭承包经营的推行,农村合作医疗迅速瓦解,覆盖率由20世纪70年代末的90%下降到1985年的5%。90年代初开始,党和政府努力恢复合作医疗,但重建工作一再受挫。农民自费医疗的境况带来了严重的社会问题。2003年初,新型农村合作医疗制度出台,这是又一项富有中国特色的社会主义制度创新。几年来的试点和推广实践证明,新型农村合作医疗制度符合我国的实际,对保障农民身体健康、维护社会和谐和促进经济发展具有重要意义。同时,建立完善的农村医疗保障制度需要各方力量的整合,任重而道远。     

20世纪50年代安徽水灾中医疗救助活动述论——以1954年淮河水灾为例

20世纪50年代安徽淮河地区遭遇严重水灾,各级各地政府紧急组织救灾活动,并对灾后的农村进行医疗救助。本文以安徽省卫生厅档案资料为依据,梳理、阐述1954年安徽淮河水灾后各级各地政府的医疗救灾措施,揭示医疗救灾活动在社会救灾中的作用,探究其取得成效的原因及存在的不足之处。     

国外健康地理学研究进展

传统医学地理学研究从自然生态学角度出发,着重探讨自然环境对人类身体健康的影响。随着社会经济的发展,自然环境对人类健康的作用逐渐减小,社会文化环境成为影响人类健康,特别是城市居民身体健康的主要因素。本文回顾了20世纪70年代社会文化转型以来,医学地理学研究的重点转向以社会文化视角探究社会文化环境对人们身体健康,特别是心理健康的影响,以及医学地理学向一门新的健康地理学转变的过程,并梳理了新的健康地理学理论和研究内容的变化,总结了当前学科存在的一些问题,最后对新时期我国健康地理学的发展提出了展望。     

Private Conflict and Policy Passage: Interest-Group Conflict and State Medical Malpractice Reform

James Madison argued in Federalist 10 that "rival political factions" work against the public good. In contrast to Madison's pessimistic account, I suggest that factional conflict can lead to more representative public policy, and thus further the will of the people. I theorize that elected officials often seek a safe political position—one that corresponds to the preferences of the public at large—during periods of high conflict. I assess this theory in one, salient policy area, medical malpractice. I measure conflict with contributions for state candidates given by (i) the health and insurance industries, which generally support malpractice laws, and (ii) lawyers, who frequently oppose the laws. I find that group conflict matters to policy outcomes. I also find evidence that, under conditions of elevated conflict, adopted policies are more likely to move toward the general ideological preferences of the public at large. These results suggest that group conflict affects both the quantity and character of policy in the American states.     

The Context of the Stewart–Prevost Correspondence

Summary

The correspondence in this issue of History of European Ideas has not previously been published. It is the surviving part of the epistolary exchange between Dugald Stewart and the Genevan professor and man of letters Pierre Prevost (1751–1839) from the 1790s to the 1820s. To this are added several closely connected letters to and from their associates. This correspondence is striking evidence of the republic of letters continuing to flourish in the aftermath of the French Revolution, illustrating the transmission of works, the role of go-betweens, the provision of letters of introduction and the formation of intellectual and personal alliances. Not least, the letters tell us much about the ideas of those involved, and about the formation, development, and relation of these ideas to published works. This is particularly significant for Stewart, most of whose letters and papers are lost.     

南京大屠杀期间的难民医疗救助

南京沦陷后,日军制造了南京大屠杀,南京的医疗救助任务空前繁重。虽然绝大多数医生在沦陷前离开了南京,但是留在南京的西方人士、慈善机构、隐匿身份生活在难民收容所内的军医以及参差不齐的民间医生出于人道主义立场,以各自的方式投入南京的医疗救助。南京内外信息交流初步恢复后,西方在宁人士又积极申请外援,经历一波三折,方才成行。上述努力为南京难民挺过难关做出了贡献。     

Collecting,Collections, and Practice in the Anthropologies of Health and Disease

Anthropologists studying health and disease collect data ranging from human remains to peoples’ lived experiences. Each of the books reviewed here reveals the social processes that shape how disease phenomena are observed, assessed, classified, and interpreted, both by the individuals who experience them and the researchers who study them. The classic anthropological themes of collection, exchange, circulation, social relations, and reciprocity resonate throughout. Theoretical and methodological differences aside, anthropologists remain united by a commitment to holistic and integrative approaches and the shared goal of providing historically and socially contextualized, nuanced understandings of the human condition.     

The golden and the brazen world: Papers in literature and history, 1650–1800

From the seventeenth century onwards, English Reformed ministers engaged in lively correspondence and publishing exchanges with men from different countries and Protestant traditions. In the eighteenth century, appreciation of their shared intellectual and cultural heritage and a desire to sustain the patterns for religious living it encouraged inflected the content and style of textual interactions among Halle Pietists, English dissenters and New England Congregationalists. Interest in the present state of religious life was also important, and therefore news about awakenings and materials for pastoral care circulated around Europe and North America through existing channels and by new means. Their encounters and the texts that they produced were mutually generative, and the language and manner of the participants' personal interactions were important features of published works. These personal associations, publishing activities and discursive styles can be understood as aspects of the literary sociology of a religious culture that valued intellectual and emotional engagements and sought to inculcate religion through education and friendship.