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谈谈史学工作者的责任和素养 总被引：4，自引：0，他引：4
史学工作者应该有正确的立场、观点和良好的学术素养。首先,要尽到自己的历史责任,要关注现实提出的重大课题,服务于国家的长治久安,潜心研究,传承文明;其次,要坚持以马克思主义唯物史观为指导,实事求是,严谨务实,揭示历史的真相,正确地总结历史的经验和教训;再次是要“博学于文,行己有耻”,把做人、做学问、做事情结合起来。 相似文献
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WILLIAM E. BURNS 《The Seventeenth century》2013,28(1):21-33
Abstract This article focuses on Hobbes's use of metaphor, particularly the larger structural metaphor of the artificial man in Leviathan. Hobbes claims to draw his political animal according to the figurative outlines of the natural one, despite the significant differences between these two bodies. In Part I we see the scientifically-minded Hobbes reject the old dualistic imagery of body and soul, act and will; but in Part II the politically-minded Hobbes appeals to exactly these dualistic distinctions in order to lend his radical vision of the state the numinous appeal of the medieval and Tudor formulations. An understanding of Hobbes's rhetorical strategy, and what I call his strategic use of dualism, can show how the recent linguistic turn in Hobbes studies can in fact re-open the much older debate on the overall unity of his philosophical system. 相似文献
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Pauliina Rautio 《Children's Geographies》2013,11(4):394-408
This paper is based on an ongoing empirical journey into the materiality of children's everyday life environments. The theoretical framework relies on post-humanism relational/new materialism as influenced by Deleuze and Guattari. An inherently rewarding practice, often undertaken by children as if by default – the carrying of stones – is discussed as blurring the unfortunate and artificially produced nature-culture divide. 相似文献
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LAJOS L. BRONS 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2006,97(5):547-566
Culture is a key concept in contemporary cultural and economic geography, but geographical research on culture is thus far mainly limited to case studies. To supplement this qualitative approach with a quantitative analysis of cultural causes and effects of geographic phenomena a data set is needed that somehow measures culture. This paper presents an attempt at such a measurement at the spatial scale of Dutch municipalities. Culture as a ‘map for behaviour’ is measured here indirectly, by means of factor analysis. Five dimensions of Dutch regional culture were found in this way: (1) post‐materialism; (2) Protestant conservatism; (3) classical individualism; (4) egalitarian anti‐conservatism; and (5) dissatisfaction. Although the regional differences in these dimensions are to a considerable extent related to differences in urbanisation, income and education rather than to some historical cultural geography, the measurement is shown to be empirically relevant and can be used in further research on culture in geography. 相似文献
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Jan Arvidsen 《Children's Geographies》2018,16(3):279-291
This paper contributes to the dawning disruption of the prevailing notion of the child–nature relationship through a new materialist reading of children’s dens, and proffers a re-grounded and worldly gaze on the relationship with implications for the promotion of children’s outdoor lives. The study is an ethnographical field study among 10–12-year-old boys in a Danish school. Data were generated through participant observation, and include video recordings and photographs of children’s dens. Drawing on a flat ontology and plugging in key Ingoldian concepts of meshwork and growing (Ingold 2011a, 2013), the analysis suggests that children’s relations to dens cut across taken-for-granted subject–object binaries and go beyond common notions of nature as inert materials. I find that dens are growing in an ever-becoming meshwork comprised by human and non-human intra-actions, and that agency or vitality can be ascribed broadly to the material world. Possible implications for planning are considered. 相似文献
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Ann Thomson 《History of European Ideas》2016,42(2):243-255
SummaryThis article looks at the discussions of natural law by the eighteenth-century French materialists Julien Offray de La Mettre, Denis Diderot, Paul Thiry d'Holbach and Claude-Adrien Helvétius. It is particularly concerned with their discussion of moral values and their attempt to find a materialistic basis for them as part of their rejection of religion. The discussion brings out the différences between them and analyses their dialogues on this question, including the other materialists' rejection of La Mettrie's amoralism, which threatened to undermine their attempt to found a natural law taught by experience and based on human nature. Particular attention is paid to Diderot's many writings which grapple with the subject, beginning with his Encyclopédie article droit naturel, probably written in 1754. He discussed the question in many of his later writings, including in his annotations on the works of Helvétius, who based natural law on the general interest. These writings reveal a tension between Diderot's emphasis on the search for individual happiness and the interests of society as he, together with d'Holbach, attempted to provide a natural basis for morality and government from which to criticise existing institutions. 相似文献
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Louisiana’s coastal wetlands have been disappearing at an alarming rate over the past several decades, with the greatest harm experienced by vulnerable populations (poor and racialised residents). It was not until 2005 that the state legislature responded with a much-lauded Master Plan tasked with integrating the construction of new flood control infrastructure with wetland restoration. Seeking to unsettle this initiative, we develop a historical-geographical materialist approach to follow the entanglements between infrastructural production and capital accumulation in Louisiana over the past several hundred years. In so doing, we present a two-fold argument: that the making and mastering infrastructural violence has always been part of the historical unfolding of the socio-spatial dynamics of capitalism; and that infrastructural development has played an integral role in this duality at every historical turn. The capitalist state, at both the federal and state levels, has played a vital role in producing and controlling this violence. 相似文献
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Miran Bozovic 《European Legacy》2018,23(6):643-657
The article examines Diderot’s view of the inconstancy of nature and its corollaries, the most obvious of which is the recognition of the impossibility of philosophy and natural history. For, if everything in nature is in a state of flux, no theory can keep up with its changes, reflect on them and capture anything more than an isolated moment. Diderot’s conception of nature has important consequences for his aesthetic theory. If the goal of the fine arts is to imitate nature, and if everything in nature undergoes constant change, does it not mean that art—no less than philosophy and natural history—is also impossible? By focusing on Diderot’s novel Rameau’s Nephew (1805), I argue that the lesson of the numerous mimes its eponymous hero performs in the novel is that the dynamics of nature can perhaps only be captured by mime rather than on canvas or in stone, both of which, as Diderot puts it, can represent only a fleeting moment. 相似文献
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执两用中：经济体制改革与政治体制改革的辩证思考——恩格斯晚年书信中历史唯物主义思想的当代启示 总被引：1，自引：0，他引：1
恩格斯的晚年书信,阐释和发展了马克思主义关于经济基础与上层建筑的关系原理,重新强调了二者在社会发展中的作用,特别是上层建筑的相对独立性及其对经济基础的巨大反作用,而且驳斥了＂经济决定论＂的观点,并进而提出历史合力论。这些思想为我们正在进行的经济体制改革和政治体制改革提供了重大的理论依据和有力的现实指导。 相似文献