Organicism,womanhood and domesticity in Anne LaBastille's Woodswoman saga

Anne LaBastille's Woodswoman saga presents an ecological approach to organicism that aims to recuperate the notion of nature and the wilderness as live organisms in perpetual, cyclical transition. LaBastille's conception of nature as an animate entity to which the self is intimately connected unleashes her discursive advocacy for a necessary reversion to a communion with natural rhythms. Her hermitage represents a voluntary conversion into the laws of nature, a conversion which results in the identification of the self as a self-in-place, and in the redefinition of the categories of domesticity, privacy and territoriality from an ecofeminist perspective. Such redefinitions lead to an implosion of the notion of femininity itself: as LaBastille negotiates between the categories of womanhood, the wilderness, and private and public domains in accordance to organicist principles, she opens a new discursive space that acknowledges women's need for a territory of their own where they too can become independent selves-in-relation.     

Performing the national territory: The geography of national‐day celebrations

The nation is a relatively abstract imagined community that is visualised through a variety of symbols as well as communicative and performative practices. In this paper, we explore how the national territory, one of the foundations of the nation‐state, is performed on national‐day celebrations and brings the nation into being. Drawing on ethnographic research on national days in Burkina Faso, Côte d'Ivoire and Ghana, we show how the state's internal administrative divisions and ethnic differences are at once made explicit but also subordinated to the nation. Moreover, we show how in such celebrations, potentially disruptive or competing affiliations such as ethnicity and regional loyalties are re‐imagined. Both the rotation of the central celebration and its replication all over the national territory carry the nation into the regions and integrate the regions into the nation‐state. The ‘co‐memoration’ turns participants and spectators from locals into national compatriots and thus not only performs nationality but also performs the relationship among nation, state and citizen, set within a particular territory.     

Teens and territory in contested spaces: Negotiating sectarian interfaces in Northern Ireland

The purpose of this article is to examine children's experiences of territory in one location in Northern Ireland. The research draws on stories, maps and focus group interviews with 80 children aged between 14–15 years of age, living in one of the most contested interface areas in Northern Ireland. Interface areas are locations where Catholics and Protestants live side by side in segregated communities divided by peace walls and other symbolic boundaries. Within these spaces, children made distinctions between place and territory. Place was referred to in relation to physical features of the surrounding landscape but more importantly as spaces where family and friendship ties were paramount. Territory on the other hand was referred to in terms of Protestant and Catholic identity.     

武帝早期的南郡政区

新发表的湖北荆州松柏汉墓35号木牍为武帝早期元光、元朔、元狩间文书。木牍上所写文书内的南郡各县名排序为:先由西向东,再由南向北,后由东向西记述外围,后以居南郡中心的江陵结尾。在对相关属县分析后,参照属县排序,确定出当时南郡所辖地域的大体范围,并对与南郡相邻的长沙国北疆变迁情况提出新的意见。     

Is ‘white nationalism’, nationalism?

Are ‘white nationalists’ really nationalists? This label is one that right-wing, white activists themselves have chosen, and as such, compels rigorous investigation to avoid simply adopting the preferred nomenclature of these activists and their ambitions. The nation and nationalism are concepts with rich scholarly histories, and this paper seeks to examine the discussion, activities and statements of so-called white nationalists in light of this literature. We argue through a three-fold concept of the nation—based on territoriality, population and symbolic and/or cultural content—that the vision of the political community and ambitions of these activists falls short of the standard of a nation and that their aspirations do not conform to what the literature lays out as nationalism. We argue, therefore, that using the language of ‘white nationalism’ to describe these groups obfuscates and sanitises their motives and lends undue legitimacy to their standing in public discourse.     

U.S. Environmental Policy Implementation on Tribal Lands: Trust,Neglect, and Justice

This study investigates the implementation of U.S. environmental protection laws under American Indian tribal governance. The landmark laws of the 1970s that form the core of America's environmental policy regime made no mention of American Indian tribal lands, and the subsequent research literature on environmental policy has given them little attention. The U.S. Environmental Protection Agency has primary implementation responsibility for environmental protection laws on tribal lands, which offers a unique opportunity to study direct federal implementation apart from typical joint state–federal implementation. Further, because Indian reservations are homes to a disproportionately poor, historically subjugated racial group, analysis of environmental programs on tribal lands offers a unique perspective on environmental justice. We analyze enforcement of and compliance with the Clean Water Act (CWA) and Safe Drinking Water Act (SDWA) to compare the implementation of environmental policy on tribal lands with nontribal facilities. Analysis reveals that, compared with nontribal facilities, tribal facilities experience less rigorous CWA and SDWA enforcement and are more likely to violate these laws.     

Geographies of Indigenous Identity: Spatial Imaginaries and Racialised Power Struggles in Bolivia

This article examines racial power struggles in Bolivia through a spatial lens. It analyses the process of resistance to the oligarchic elites mounted by indigenous‐popular sectors in Bolivia in the first decade of the 21^st century as well as the subsequent eruption of conflicts between different indigenous sectors, and argues that political conflicts in Bolivia in the 21^st century are, among other things, also conflicts over spatial imaginaries and the different territorialising and (re)territorialising projects corresponding to them. Social movements against racial neoliberalism challenged the colonial spatial imaginary. The partial success of those struggles brought into relief two distinct indigenous spatial imaginaries, one rooted in the defence of ancestral territory and indigenous autonomy, and the other based on a redefinition of territoriality as centrality within the state and society at large. The article reads contemporary inter‐indigenous conflicts as manifestations of the differences between these two spatial imaginaries.     

明清地图中的“苗疆”与“生苗”

明清时期,湖南、贵州、广西等省区交界地带是尚未纳入王朝直接管辖之下的"生苗"聚居区,被称为"苗疆",属于明清王朝的"内在边疆"。明代中期以来,明廷在以湘西凤凰腊尔山为中心的苗疆地区设立卫所、营寨,修筑苗疆边墙,隔绝"生苗"和"熟苗",加强对内在边疆的控制。明嘉靖《麻阳图》和万历《楚边图说》表现并强化了"苗疆"的存在。清代苗疆内在地缘结构改变,黔东南、桂东北取代湘西成为"生苗"聚居中心,康熙、雍正初年的疆域图中绘有三块"生苗"空白区,标明了清王朝疆域内的"化外之地"和"内在边疆",反映了清王朝的"疆域观"和"族群观"。随着雍正朝经略西南、开拓苗疆和改土归流,清王朝国家权力的空白地带--"生苗"区域逐渐减少并被代之以正式的国家政区,作为"内在边疆"的苗疆最终消失于清王朝的版图之中。疆域图生动表现了清王朝统一的深化和国家的内在拓展。     

Thinking Outside the Bubble of the Global North: Introducing Milton Santos and “The Active Role of Geography”

Brazilian geographer Milton Santos is one of the most quoted, celebrated, and controversial social scientists of the so‐called “global South”. His body of work employs a rich vocabulary including reinterpretations of concepts such as “totality”, as well as original concepts like “used territory”. These and other concepts have formed the basis of what could be called a “Miltonian” school of thought in geography. However, despite his national and regional importance to Brazil and the “global South” more generally, he has long been overlooked by the English‐speaking community of geographers. The present article intends to bridge this gap by offering an introduction to Santos and to the English translation of one of his most important and hotly debated texts, “The Active Role of Geography: A Manifesto”.     

Urbanizing rural waters: Rural-urban water transfers and the reconfiguration of hydrosocial territories in Lima

This article studies how urbanization processes and associated rural-urban water transfers in the Lima region (Peru) create water control hierarchies that align the municipal drinking water company, hydropower plants and rural communities on unequal positions. By scrutinizing the history of water transfers and hydropower development in the Lima region, the paper shows how imaginaries about the superiority of engineering, the need to generate electricity for national development, the backwardness of the ‘land of lagoons’ where water is diverted from, and about wished-for water abundance in Lima, all became manifested in hydraulic megaprojects. More than technical means to supply water to Lima City, these hydraulic grids, supported by legal, institutional and financial governance techniques; produce diverging material, social-symbolic and political effects for rural and urban water users. While the established system means water control and access for hydropower and drinking water companies, it implies dependence and/or exclusion from the benefits for rural communities. More specifically and beyond questions of outright water grabbing, perceived injustices involve the distribution of water-related benefits, loss of autonomy, and the socio-environmental impacts of territorial transformations.