浅谈小学语文教学改革的创新

我国小学语文教育,是最基础的教育,它不仅仅要培养学生们,正确地运用文字以及掌握文字,而且还要通过文字这个工具,为后续的学习与各项门科打下竖实的基础。     

HISTORY AS PHILOSOPHY

Historians have taken a beating in recent times from an array of critics troubled by our persistent unwillingness to properly theorize our work. This essay contends that their criticisms have generally failed to make headway among mainstream historians owing to a little noticed cognitive byproduct of our work that I call history as philosophy. In so doing I offer a novel defense of professional history as it has been understood and practiced in the Anglophone world over the last half‐century or so while suggesting, in conclusion, that historians could not do other than they do without serious psychic and societal loss.     

The Economic Degeneration of Masculinity in Rafael Chirbes's En la orilla

Rafael Chirbes's En la orilla has been proclaimed as “la novela de la crisis,” and it has garnered an impressive amount of distinction in the short length of time since its publication in May 2013. It was voted the 2013 novel of the year by readers of El País, and in January 2014 it won the Premio Francisco Umbral, as well as reaching its fifth edition. Unsparingly critical, En la orilla forms an integral part of the cultural requestioning of social values in the wake of the Spanish crisis, “la literatura de la crisis,” which stresses the human and material consequences of the suspension of human values stemming from the social endorsement of market imperialism. En la orilla thematizes the corrosion of moral character during Spain's economic boom, in its multiple forms, such as selfishness, disregard for the elderly, and arrant mercenariness, while also fictionalizing neoliberal Spain's exclusion of immigrants and the poor. Integral to Chiribes's historically contextualized critique of the recession, and the object of my study, is a perceptive vision of the historical degeneration of masculinity from the Second Republic, 1931–1936, to the present day. This article will first provide a brief overview of “la literatura de la crisis,” while the second part illumines the economic and ideological distortion of the father–son relationship in this novel.     

《如梦录》及其史料价值

《如梦录》是一部记载明代后期开封城市状况的笔记体方志性著作,以其记载翔实、内容丰富而具有重要的史料价值。对该书的作者、版本进行考证和论述,对其主要内容及其史料价值作比较详细的介绍和分析,具有一定的学术意义。     

我国历史文化遗产科学数据共享的现状及对策研究

本文论述了历史文化遗产科学数据共享管理的必要性,系统地分析了我国历史文化遗产科学数据共享存在的问题及其制约因素,就做好历史文化遗产科学数据共享管理提出了转变观念、健全法律法规、建立规范标准体系和构建服务体系的建议。     

The modemization paradigm based on monistic multi-linear theory: a response to some comments

Long before 1979, Chinese historical research had been dominated by the theory of “the Five Modes of Production”, according to which the whole Chinese history as well as the other parts of the world had been developed from the first MOD to the last one by one. The modernization theories prevailed during the 1950s and the 1960s, bringing about another uni-linear model of historical changes. For example, W. W. Rostow designed a five-stage process as a universal frame work of economic development, based on which each society could find its position in this uni-line. The task of the less developed societies is just to introduce modemity from the modernized societies so that they can make some developments. Thus modernization is a uni-direction movement as well as a uni-linear process. After 1979, modernization as a new paradigm has been accepted by an increasing number of Chinese historians. The increasing depth and breadth of the academic researches have encouraged such an acceptance, but, admittedly, as a new conceptual system that corresponded to the historic breakthrough and the new direction towards modernization in China. This acceptance also showed the “crisis of paradigm”, that is, the contradiction between the new themes and the old ones that had dominated Chinese humanities and social sciences. The modernization paradigm based on monistic multi-linear theory considers modernization as a unique breakthrough in history, a great transformation around the whole world, and a historical process that does not have a given ultimate aim and value but different models and routes. The monistic multi-linear theory on historical development is open and all-embracing in historical studies. A variety of historical paradigms is favorable to prosperity of Chinese history. __________ Translated from: Shixue Yuekan 史学月刊 (Journal of Historical Science), No.5, 2004, by Wang Fan; Revised by Chong Hua     

《河南通史》评议

《河南通史》是河南省“八五”社会科学规划重点项目成果,填补了河南地区没有地方通史的空白。该书在研究特色上有自己的特点和优长之处,也有较高的学术价值。主要表现在:既在全国整体中写河南,又注意突出河南地方特色;注重中国古代历史上的一些重大问题的研究;资料翔实,既广泛运用典型的正史资料,又充分使用方志资料,并重视使用考古资料,实现了考古与文献资料的结合;注意吸收学术界的最新成果,观点多有创新。不足之处是,某些观点还有可商榷之处,各卷之间的布局不够均衡,某些部分显得单薄。     

试论中国传统音乐的美学特征

中国传统音乐审美活动以及音乐美学思想具有三方面的基本特征。一是乐感文化与伦理道德的合一,强调音乐的美与伦理道德的善相统一;二是传统性与开放性的统一,既吸收不同的音乐文化,又统一为一个相对稳定的音乐文化整体;三是以"和"为美的审美意识,遍及儒、道各家,在不同的哲学流派中被赋予不同的意义。     

关于利用历史文献信息进行环境演变研究的几点看法

针对如何更好地利用我国丰富的历史文献记录,开展历史时期环境演变研究,本文提出四点看法:从地球系统科学与全球变化研究的前沿中寻找研究的主题,在诸多不确定中寻找确定性答案,构建历史文献信息共享的环境演变研究平台,培养文理兼备的复合型人才。     

从引文分析看大陆华侨华人研究——基于CSSCI（1998-2005）的研究

以中国社会科学引文索引(CSSCI)为操作平台,以核心作者群的被引论著为样本,对样本篇数、篇次、作者、机构、地域分布、主题分布、年代分布等因素进行了引文分析和量化的描述,并从文献的角度对大陆华侨华人研究现状进行评估。结果表明:大陆华侨华人研究1993—2002年是高峰期,形成了以福建、北京、广东为主的核心作者群,高等院校仍是华侨华人研究的主要机构,研究主题以经济、社会、历史为主,学术论文的利用率不高,高水平的研究成果不多。华侨华人研究在学术界的整体影响力不大,某些不够科学和规范的引证态度和方法亟需改进。