《亚鲁王》:“英雄史诗”还是“活态史诗”

西方以荷马史诗为范例建构起来的"英雄史诗"观念有两个要素,一是一个民族对另一个民族的战争,一是凭勇敢获得财富和荣誉。"英雄史诗"只是解读《亚鲁王》的一个维度,而不能囊括其作为口头史诗的本质特征。在苗族丧葬仪式上面对亡灵展演的史诗《亚鲁王》是一种活在民间仪式中的文学,它以仪式展演为主要生存形态,以口耳相传为主要传播方式,具有鲜明的活态性。     

THREE PILLARS OF ACTIVE AGEING IN INDONESIA

This paper aims to contribute to the knowledge of ageing in Indonesia—the fourth most populous country in the world—within the framework of active ageing. Data are from the 2005 Intercensus Population Survey, the first to gather information from older persons aged 60 and above. Findings are organised according to the three pillars of the World Health Organization's Active Ageing framework including health, participation and security. Findings suggest that: (1) good self-rated health status and functional ability are common among older persons; (2) Indonesian elders participate predominantly in home-centred leisure activities, but not in physical exercise; and (3) economic security, measured by main source of funding, varies by sex. There is great variation across Indonesia's provinces in the status of the three pillars of active ageing. Policymaking on active ageing should pay attention to the local situation, and expect differences in health, participation and security by gender and province.     

Socioeconomic Influences on the Physical Wellbeing of Adults in Post-crisis North Korea: Regressing Women's MUAC on Available Household Data from a National Nutrition Survey

Nutritional adequacy in North Korea (DPRK) has remained spotlighted since the famine crisis of the mid-1990s. Data from national household surveys facilitated by UN agencies primarily focus on children, with interviews of their mothers. No data are collected on men, or specifically on adults. Survey data on adult escapees in China or South Korea are not representative of conditions prevailing in present-day North Korea. This study focuses on adults’ physical wellbeing by regressing women's mid-upper arm circumference (MUAC) as a proxy measure on selected household data from the third DPRK nutrition assessment. The results—with sampling limitations qualified—showed that residence in the ‘rice bowl’ region and access to farmers’ markets contributed most to wellbeing; differences in gross nutrition, biological factors, household size and even educational attainment mattered little. Further, elites in the national capital were worse off than households in the remote northeast, where proximity to China has facilitated trade exchanges for survival needs. All these signal emergent changes in household coping mechanisms, possibly even in the status quo, in present-day North Korea.     

城市生活质量与生活空间质量研究评介与展望

在当今的社会-文化进程阶段,新人本主义强调人与社会(文化)和谐的可持续发展观,其目标体现在人们的生活质量上,其焦点是城市(社会)生活质量构成与城市(社会)生活质量空间耦合的建构。从新人本主义理念出发探讨城市(社会)生活质量与其对应(社会)生活空间质量对政府部门和学术界都是全新的课题。二者在不同领域,不同学科之间的研究并行不悖。对前者的研究是人文社会与管理学科聚焦的方向,对后者的探讨是区域与城市诸学科聚焦的方向。它们充分体现学科融合的新理念/原理及其前沿性。本文从研究源起、研究意义、研究阶段以及评价指标体系的构建等不同角度对二者的国内外研究动态及方向进行了评介与展望,目的在于明晰二者的研究方法,理论框架与研究趋势,为社会与城市发展及其规划指明方向,提供理论基础与科学依据。     

基于新人本主义理念的城市社区生活空间公正结构探讨

本文以城市各阶层日常生活行为的工作(上学)、家务、购物、闲暇活动完成的区位空间结构为议题,运用行为地理学的人本主义研究方法,以社区为基本研究尺度,探讨微观领域社会空间公正体系的结构与模式。得出城市社会空间体系发育阶段,影响城市社区生活空间结构的基本因子为城市资源、社区资源、社区类型-体系与场所体系,社区资源与城市资源在城市内部空间的布局呈"点-轴"结合模式,城市资源的线性空间体系格局与社区资源与场所的点状空间镶嵌映射了市场经济规律下城市社区生活空间结构的"集聚-碎化"倾向,缺失空间公正。最后,尝试性提出了人本、公平理念下的城市社区生活空间公正结构。     

基于小产权房居住满意度的实证研究——以南京迈皋桥地区小产权房社区为例

小产权房是一个涉及广泛民生,持续受到关注的社会热点问题。小产权房交易屡禁不止,是目前政策的难点之一。本文从城乡规划的视角出发,通过对南京市城郊结合部典型小产权房小区的实证调查,了解小产权房居民的居住状况和居住满意度。研究内容涉及小产权房居住区的社会构成,居民对小区外部环境、小区建设状况、小区社会生活的满意度状况,以及小产权房小区违规建设导致的问题,并针对居住品质改善提出建议。最后,从城乡规划的角度对现存小产权房的治理提出一些建议。     

中国城市化发展的人居环境支撑条件分析

在构建人居环境支撑条件评价体系基础上,采用均方差赋权法对全国286个地级以上城市人居环境支撑条件进行综合评价,并结合空间计量方法进一步探讨人居环境支撑条件对城市化水平的影响效应。结果显示:我国城市人居环境支撑条件整体不高;人居环境支撑条件空间差异显著,呈现出东部、中部、东北、西部依次递减的区域性特征;人居环境支撑条件子系统亦存在空间不均衡与发展不同步现象,且生态环境、居住条件、社会经济与公共服务设施支撑条件依次降低;人居环境支撑条件与城市化水平存在对应关系与部分错位现象。空间计量分析验证人居环境支撑条件对城市化水平具有显著的促进作用,但普通OLS回归却低估人居环境支撑条件对城市化水平的带动能力。     

英汉语言中的性别歧视

语言是反映社会文化生活的一面镜子,而英汉两种语言中都存在性别歧视现象。本文拟从历史文化渊源、排列、顺序、称谓和俗语等方面来探讨英汉两种语言反映妇女地位的共同之处     

Managing Meaning at an Ancient Site in the 21st Century: the Gummingurru Aboriginal Stone Arrangement on the Darling Downs,Southern Queensland

ABSTRACT Aboriginal stone arrangements occur throughout Australia and are of ritual importance to Aboriginal peoples. Stone arrangements are part of the dynamic context within which Aboriginal peoples lived in the late Holocene, where constant renegotiation of social alliances required an increasing reliance on ceremonial places with ritual importance. This is the past social context for the Gummingurru Aboriginal stone arrangement site complex on the Darling Downs, Queensland. In the late 19th century Gummingurru was a highly significant men's initiation site but by the early 20th century most of the traditional custodians of the site had been removed to the government‐run Aboriginal mission of Cherbourg. Since 2000, traditional custodians have returned to the site and have given the place and its cultural landscape a new meaning. No longer used for initiation, Gummingurru now has contemporary value as a site of learning and reconciliation for all Australians. Today Gummingurru has been given a new meaning and occupies a new place in Aboriginal society and political networking.     

关于《诗经》若干生物的辨正——读《读<诗经注析>札记》之一

本文对王文锦先生《读〈诗经注析〉札记》中有关生物部分作了一些评析,指出其中不乏真知灼见,有的则属仁智相见,有的则是批评错误。这都是批评文章的常见情况。但其辞气略嫌过盛,未免令人难以接受。