上海市日常体育生活圈的公共体育设施配置研究

运用\"都市生活圈\"和\"时间地理学\"的理论与方法,对上海城市日常体育生活圈进行了划分与构建,提出了由基础体育生活圈、基本体育生活圈和机会体育生活圈所构成的日常体育生活圈层体系,并以上海日常体育生活圈层体系为基础,依据\"中心地理论\"和上海公共体育设施建设与发展的实际状况,提出了上海日常体育生活圈的公共体育设施配置模式和公共体育设施配置体系。根据上海日常体育生活圈建设与发展的要求及实际状况,提出了相应的公共体育设施建设与配置的建议。     

黑河流域居民生活质量研究

以《Calvert-Henderson生活质量指标》一书为理论指导构建了生活质量评价指标体系,通过开展生活质量问卷调查及查找相关统计资料,运用主成分分析法确定指标的权重,研究了我国西北地区第二大内陆河流域-黑河流域城乡居民2004年的生活质量。具体的评价结果是:黑河流域城镇居民生活质量明显高于农村;黑河流域城市居民生活质量表现出中游高于上游和下游;黑河流域农村居民生活质量以乡镇为单位计算差异显著;黑河流域农村居民生活质量中游略好于上游、下游;影响黑河流域城乡居民生活质量的主要因素是收入、教育和住房。     

从“良渚全考古”到“良博全展示”——以良渚博物院2018年改陈策展为例

良渚考古工作历经八十余年,考古内涵不断丰富,考古价值不断提升,已进入到"良渚全考古"时代,是边发现、边研究、边保护、边利用、边传承的模式。2018年良渚博物院改陈,进入"良博全展示"阶段。现有的展览全面展示良渚考古成果,全面呈现良渚文化内涵,全面阐释良渚文明价值,全面解读良渚遗存信息。良渚的展示除了依靠文物本身或图文所呈现和传递的信息,还采用过程性展示、功能性展示、复原性展示、对比性展示、演变性展示、场景性展示等多种手段,多角度、全方位地解读和展示遗物,力图将良渚文物的故事讲清楚、讲明白。     

汉画中“捞鼎”的社会意义及其生死象征

汉画像石中的“捞鼎”图像具有丰富的内涵和重要的意义,它不仅表现的是王权的更迭,更是两汉时期社会信仰意识的集中体现。画像中“鼎”的捞起与失落这一过程反映了生命的意义,具有灵魂重生和生命复出的隐喻。捞鼎画像在一定程度上反映了董仲舒的天人感应思想、汉代民间的宗教信仰以及汉人的生死观。     

Theory and Practice As Responsibility

Abstract

Ralph Hancock's felicitous term “the responsibility of reason” opens a significant revision within political theory. It places primacy in practical reason and reminds us that theory is itself a mode of practice. He finds the deepest affirmation of this insight in Tocqueville's elevation of the art of association into the first principle of the science by which politics is comprehended. There is no science of politics apart from the exercise of responsibility itself.     

世界社会的民俗协商:民俗学理论与方法的新生命

民俗学是随着现代性的全球扩张而发展起来的一门高度国际性的关于民族文化传统的学科,它在方法上采取集体主义,在理论上假设民族在民俗上的同质性。在现代性走向巅峰的时候,同质性人群和民俗传统的快速消逝带来民俗学的危机。面对危机,从日常生活来界定民俗的思潮兴起,却并不能解除危机。在人口流动、文化杂糅的世界社会,个人与小群体必须与他人协商安排日常生活的细节,这种世界社会的民俗协商正在成为广泛的事实。能够应对这种趋势的民俗学将会获得发展的生命力,这有赖于从业者带来理论与方法的创新。     

Jaume Cabré's Viatge d’hivern and the Short Story Cycle

Critics have been uncertain as to the genre of Catalan writer Jaume Cabré's 2000 book, Viatge d’hivern. The confusion, I argue, is due to the fact that the volume is a short story cycle, a literary form situated midway between the novel and the short story collection. Forrest Ingram differentiates among composed, arranged, and completed cycles, and Cabré's comments in his Epilogue to Viatge d’hivern indicate that the book is an example of the third category. While he composed its fourteen narratives over a period of years, when he revised them for inclusion in a single volume he discovered that various threads, some secret and others more obvious, connected the stories. In this essay I examine ways in which theme, structure, and motifs, as well as recurrent imagery and wording, form a web of associations among the individual units of Viatge d’hivern.     

Giorgio Agamben and the spatialities of the camp: an introduction

The Italian political philosopher Giorgio Agamben's conclusion that the camp has replaced the city as the biopolitical paradigm of the West is as difficult to digest as it is easy to see how it responds to contemporary political tendencies in the world today. In this introduction to this theme issue on Giorgio Agamben and the spatialities of the camp, a detailed exposition, emulating the structure of Agamben's seminal book Homo Sacer, is conducted, tracing the genealogies of Agamben's ideas and commenting on his swiftly enhanced importance in the social sciences and humanities. The introduction concludes by outlining some possible research fields in human geogrphy where much insight could be gained if Agamben's work is given more detailed consideration.