Grave‐goods from the long chamber tomb “Dibba 76/1” (Fujairah,UAE): a first inventory

The aim of this paper is to present the rich set of finds collected inside the grave Dibba 76/1, in the Emirate of Fujairah, during a season of rescue excavation conducted under the direction of S. Ali Hassan in 1994. The recovered grave‐goods include pottery, soft‐stone vessels, metal finds, personal ornaments, coins, and other items. Although comparable with other corpuses of material excavated in south‐eastern Arabia, the material of Dibba 76/1 stands out for the inner variety of the different artefacts’ classes and their remarkable chronological heterogeneity. The study of the grave‐goods suggests that Dibba 76/1 was reused over several centuries, showing a strong continuity in the funerary destination of this specific place from the end of the Wadi Suq period (2000–1600 BC) to the first phases of the late pre‐Islamic period (250 BC–AD 400), and the full integration of the area of Dibba in the succession of the various cultural facies known during this long time span.     

The Supply of Glass at Portus Ilicitanus (Alicante,Spain): A Meta‐Analysis of HIMT Glasses

Portus Ilicitanus (Picola, Alicante) was the main sea harbour of the Roman Colonia Iulia Ilici Augusta and as such played a crucial role in the supply of fundamental commodities to the Iberian Peninsula. Excavations yielded large quantities of glass in fourth‐ and early fifth‐century contexts. Elemental analysis of 60 samples by laser ablation – inductively coupled plasma – mass spectrometry (LA–ICP–MS) confirmed that the glasses were imported from the Eastern Mediterranean. A majority of the glasses correspond to the HIMTa primary production group, which originates from Egypt. The statistical evaluation of published data of 589 HIMT glasses further revealed differential distribution patterns of the HIMTa and HIMTb subtypes between the Eastern and Western Mediterranean, suggesting chronological trends that are linked to wider geopolitical changes. This demonstrates the need for systematic large‐scale approaches to identify supply patterns and possible factors underlying geographical differences and/or chronological developments.     

Studying the process of enamel powder preparation for émail champlevé by colour measurements and μ‐X‐ray mappings

Colour measurements and non‐destructive μ‐X‐ray mappings have been used for the first time in a comprehensive study of medieval émail champlevé works from different production areas in France and Germany. This approach has given a new insight into the enamel powder preparation process of the glass material used for enamelling. Colour measurements demonstrated that all production centres used glass of very similar hues, but with large differences in colour saturation. The μ‐X‐ray mapping results of blue enamels are described by a semi‐qualitative approach. Significant variations in oxide contents of lead, cobalt, manganese and antimony oxides were found. The variations suggest that more than one glass material was used to prepare the powder for enamelling. The variations in antimony and cobalt show that glass had different degrees of opacity and colour depth. The manganese and lead contents, which do not correlate with the cobalt or antimony contents, indicate that probably glass of different base compositions was used to prepare the enamel powder for one champlevé field.     

NEW ANALYSIS OF CYLINDRICAL AND OVOID JARS (‘ARCHIVE JARS') FROM SOUTHERN JUDEA

This paper presents new compositional analysis of 26 fragments of the much‐debated cylindrical and ovoid jars, a vessel type first defined at Khirbet Qumran and associated with the Dead Sea Scrolls. The new samples include 15 examples from Tel ?evron, a site which yielded a pottery workshop and that carries certain similarities with Khirbet Qumran during the Early Roman period, as well as several examples from Jericho and Masada. According to the new as well as previous analyses, many of these jars were produced in the ?evron area; another source may be located in the northern Dead Sea area. The actual function of these jars, and whether they ever contained scrolls, is still unclear.     

Petra,taxes and trade reconsidered in the light of the Petra Church archive

Much has been written about the Petra Papyri since their discovery in 1993. However, little has been published on their connection with taxes, and our understanding of Petra and trade has changed considerably in the last couple of decades. The papyri provide plenty of information concerning the material culture of Byzantine Petra. The purpose of this paper is to review the economic and historical information in the papyri related to taxes on the land, and to understand the economic reality in Petra and its hinterland during the Byzantine period. The papyri indicate the existence of a stable society and continuity of human settlement in Petra and its neighbouring areas such as Udhruh and Al-Sadaqa, especially after the frequent earthquakes that threatened the region between the fourth- and seventh-centuries AD. It is clear from the papyri that there is an advanced tax system in the Petra region during the sixth-century AD.     

THE HISTORIAN AS A PUBLIC MORALIST: ON THE ROMAN ORIGINS OF A SCHOLARLY PERSONA

In her recent book, Virtus Romana, Catalina Balmaceda provides a fascinating analysis of the concept of virtus in Roman historiography. Although virtus, which translates as courage or more generally as virtue, meant different things to different Roman historians, Balmaceda shows that disagreement was never about whether historians should provide readers with examples of virtue. Historians' differences of opinion focused rather on where such models were to be found and what they should look like. This review essay summarizes Balmaceda's main arguments, raises a question about historians' own virtus, and draws some implications from the book for the study of scholarly personae. Did the persona of the historian as a public moralist, such as is known from nineteenth‐century Europe, originate in ancient Rome?     

Influence of Taoism on the invention of the purple pigment used on the Qin terracotta warriors

Until the 19th century, most pigments were based on naturally occurring colored minerals and dyes, with three significant exceptions: Egyptian Blue, Chinese Blue/Purple and Maya Blue. The former two are alkaline-earth copper silicates, and because of this similarity it has been proposed that the Chinese pigments were derived from Egyptian Blue. Herein, we analyzed clumps of pigment from the Qin warriors and discovered that in spite of the structural similarity to Egyptian Blue, the micro-structural morphology of Chinese Purple is very different. Therefore, we believe that the synthesis technology for the Chinese pigments was a by-product of high-refractive index glasses (artificial jades) produced by Taoist monks. Further, the disappearance of these pigments from Chinese art and monuments concurrently with the decline of Taoism not only substantiates the link between the two, but also gives a striking example of how cultural changes in the society affected the scientific developments in ancient China.     

地方社会与国家的跨地方互补——光绪十三年黄河郑州决口与晚清义赈的新发展

光绪十三年(1887年)黄河在郑州决口,是铜瓦厢改道后最大的一次黄河水灾。对于此次水灾期间的赈灾事务,学界以往甚少注意。实际上,此时以江南绅商为主体的民间力量自发组织动员的义赈活动,不仅承担了此次赈务中的很大一部分工作,而且是整个晚清义赈机制发展到一个新阶段的标志,其实践逻辑甚至还可以帮助我们推进此前关于地方史研究取向中国家与社会的关系的反思。     

雷家坪遗址出土六朝玻璃珠的相关研究

采用显微观察、X射线衍射物相分析和X射线荧光光谱成分测试等手段,对湖北省巴东县雷家坪遗址六朝时期墓葬出土的若干精美“珠饰”进行了观察和分析,阐述了它们的特征,确定其材质;并与其他遗址出土不同时期的玻璃制品进行比较,发现其配方和我国西周至汉代玻璃,以及西方传统玻璃差别甚大。结合考古背景资料分析,这批珠饰很有可能是我国古代工匠在原有玻璃技术基础上,借鉴和吸收了外来玻璃的制造技术,在中国境内自行烧制的。     

Mast-Step Coins among the Romans

The archaeological evidence of more than a dozen ancient shipwrecks indicates that the tradition of placing a coin inside the mast-step of a ship's hold probably originated with the Romans. The mast-step coin phenomenon, which persisted through the Middle Ages and continues in various forms today, has often been characterized according to the modern concept of 'luck'. The custom was, however, not one of an exclusively maritime nature; rather, it was ultimately derived from a long-standing religious tradition that can be traced back to the consecration of the earliest Greek temples.
© 2007 The Author