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81.
近三十年中国人移民菲律宾原因探析   总被引:1,自引:0,他引:1  
本文通过田野调查的方法,对近30年来以各种方式移民到菲律宾的中国新移民概况进行了梳理分类并探析了其移民原因。认为中国公民之所以移民到经济并不发达的菲律宾,除了历史、移民文化以及移民网络等因素外,还在于菲律宾的比较优势以及中国移民的族群经济,为中国新移民的海外生存提供了机遇,并且极大地降低了移民的风险和成本。国际移民的趋势并不一定遵循着从低收入国家向高收入国家流动的固定路线,低收入国家所蕴含的机遇也是吸引国际移民的重要因素。  相似文献   
82.
深圳富士康工人的生活方式,某个程度是一种"疏离都市状态",社会互动机会匮乏。本文从人文地理学角度,探索怎样的结构过程,让深圳富士康工人产生了社会疏离?强调疏离都市状态与劳动过程及其地理空间性有深层关系,多重尺度形构的打工体制,对农民工社会网络发展产生压抑,减少阶层流动机会,加上在企业尺度上的劳动控制因素之交互作用,产生高流动率的工作转换,加剧工人在异地的疏离状态。面对持续的打工城市化现象,我们主张必须朝民工市民化、雇佣关系正规化的方向,推进户籍制度、劳动政策和都市政策三个面向的改革议程。  相似文献   
83.
This article highlights the striking similarity of underlying social forms on both sides of the 1950s Cold War divide. Urban China in the early People’s Republic is interpreted as a variant of Fordism, a coherent social system that assumed hegemony across the globe in the postwar period. Under Fordism, bureaucratic mediation of a rationalized production process was brought together with a new regime of inclusive and homogeneous work and culture, all of which supported a vision of national unity and industrial development. Such an understanding may prove useful in working through difficulties in theorizing this period and in pursuing new directions for research.  相似文献   
84.
Charles Woolfson 《对极》2009,41(5):952-982
Abstract:  The accession of the new European Union (EU) member states of Eastern Europe has highlighted ambivalence towards migration within the older member states. That same ambivalence has been less frequently discussed in the new. The former Soviet republic of Latvia serves as a case study of a new member state facing intensified pressure to accept inward migration to meet labour shortages, in part, a consequence of EU accession. Confounding appropriate political and policy responses is the sensitive issue of "ethnic balance", a troubled "legacy" of Latvian history. This has been characterised as comprising a "regime of discrimination" against the Russian-speaking minority. In the context of changes in the global migratory landscape, the potential for a renewed of regime of discrimination is emerging, based on an ethno-politics that has wider European resonance.  相似文献   
85.
While there is currently only a tiny literature available on Northern Ireland migration, nothing at all has as yet been published relating to the subject of the province's child migrants. This paper focuses on the migration experiences of individuals who migrated as children to and from Northern Ireland, based on interview narratives collected during the course of two studies on contemporary migration from Ireland, North and South, conducted from 2004 to 2008. In all cases, these experiences triggered identity issues for the individuals which have played out subsequently in their lives in different ways. In particular, the author seeks to understand how the memory of these events continues to construct present realities for these individuals. What awareness did these children have of sectarianism, of the Northern Ireland conflict? What was their reception in the host country and upon return to Northern Ireland? How have these experiences contributed to their identities in the present and their sense of belonging to Ireland, North and South?  相似文献   
86.
论文在对二次大战前后奥地利华人历史和经济活动进行探讨的基础上,重点对20世纪80年以来奥地利华人的社群分布和特征进行了梳理和分析。在多种华人移民潮和流向相互交错之下,奥地利的华人逐渐形成了一个社群,无论在移民来源地或是社会经济方面都呈现出多元化的特性。源于这种多元性,华人社会内部出现了阶层划分。中国的改革开放和东西方冷战结束这两种因素,使奥地利的华人移民景观发生变化。"中国移民新秩序"格局的形成,对中国人的全球性移民造成深远的影响,延及奥地利。冷战后东西方集团取消政治边界,使奥地利成为中国移民在流向西欧﹑东欧或是南欧的旅途中最受欢迎的过道。奥地利因此从非侨乡新移民的临时落脚地转变成中国移民的安身落户之所。  相似文献   
87.
徐峰 《中原文物》2012,(2):19-29
王油坊类型龙山文化的南徙之旅呈现东西两途。西线去往宁镇地区,即禹会-牛头岗-江宁点将台和高淳朝墩头;东线前赴环太湖流域,即禹会-南荡,至江阴花山,再东去松江广福林。在其南徙的过程中,江淮是必经之道。江淮属于"廊道"地区,一方面,它的连通性给区域间文化交流带来便利;另一方面,这一开放的区域又易引来外域强势文化的干扰,导致本地文化受损。众多的能流、物质流、信息流,都以高密度、高流速和少停留的方式从此通过,从根本上决定了廊道地区相比于稳定的文化母区,不可能凝聚和沉淀起深厚的文化底蕴,导致江淮地区的社会进程出现断裂相。  相似文献   
88.
论文分析了全球性竞争压力对工业区适应机制的影响及工业区的竞争优势以及工业区内部形成的华人经济的潜在威胁,探讨了在新的条件下将这种威胁转化为新的发展机遇的可能性。认为华人经济的特殊优势使华人企业越来越活跃,但却使当地企业日益萎缩。这反过来又促使当地经济整体进行转型;华人企业家的某些优势在于其跨地区和跨国网络;华人移民对其祖籍国潜在商业伙伴的能力和品德有深度了解,如果能发挥中介作用,意大利当地企业就能使其工业生产及产品销售国际化。  相似文献   
89.
Abstract: At the core of colonial and apartheid social engineering was a spatial strategy based on institutions and infrastructure linking together rural homesteads and villages, and mining centers and towns. In the case of the mining industry, single‐sex compounds were set up as the foundation of the infrastructure of control over black labor. In this paper we examine how various forms of control operated. We locate our contribution within the labor geography literature. We argue that it was not only state institutions and major corporations that shaped landscapes of control. In this regard we highlight the centrality of workers’ agency, specifically the way in which the National Union of Mineworkers captured the compounds and subverted the logic of employer control. However, the union's successes as well as the advent of democracy have resulted in profound changes, thus presenting the union with new challenges.  相似文献   
90.
The framing of issues of migration and clandestine travel in the European Union are tied up with a historically-specific ethos towards the outsider, which, after philosopher Jacques Rancière, I term a “count”. The count shaping the interventions of contemporary advocacy and humanitarian groups derives from conceptions of ethics rooted in political modernity, and – for Rancière – are also responsible for foreclosing disruptive appearances of equality. In practice, postures of compassion towards the refugee convert expressions of vocal dissent into matters for moral sympathy. In this paper I explore the implications of this claim for a future politics of asylum, focussing on moments of interruption to an underlying count. I suggest that the staging of the situation of undocumented migrants in Calais through the figure of the migrant rather than the refugee demonstrates a recasting of activism as a form of political listening rather than political speech – in this sense the interventions of anarchistic network No Borders reflect a call for a continuous “recount” of the situation, over an affirmation of a particular framing of the situation. In some ways this call remains problematic, sometimes reframing the voices of local people and migrants according to an external vision of politics. Nevertheless, I hold that this denaturalisation of compassionate hospitality as the only ethical response to asylum is useful in the broader terrain of political dissent, and points to the importance of embodied habit as a locus for enduring social transformations.  相似文献   
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