Spaces of violence: A typology of the political geography of violence against migrants seeking asylum in the EU

This paper, based on research conducted with asylum seekers in three European Union (EU) member-states, examines the connections among various forms of violence against forced migrants in different state settings. Because violence that is produced within states is not uniform and often transcends borders, understanding how it varies across different geographical settings illustrates the complexity of the risks that migrants face. This paper presents a typology that examines interconnections between the production of various forms of violence and the complex spaces that constitute irregular migration into the EU to better understand these multifaceted factors and why we can anticipate certain forms of violence in a particular space. It also fosters future avenues of research as it provides a foundation for greater collaboration and advocacy to expose and rectify hierarchical imbalances of power and actors responsible for such violence.     

Migration and the built environment: a spatial analysis of resettlement in Çeşme,Turkey

At the beginning of the twentieth century, the retreat of the Ottoman Empire caused a massive scale migration in the Aegean regions. This process was furthered by the Treaty of Lausanne (1923) between the Turkish Republic and Greece. Gradually, more than one million people were formally exchanged under the control of the respective national authorities. This study shows that the predictions made by political authorities regarding the expected adaptation and homogenization based on religious affiliations failed to materialize; instead, the process of migration generated its own unique and autonomous processes derived primarily from cultural aspects and social origins. This research examines the materialization of the migrants’ adaptation practices and the spatial transformations in the built environment at both urban and domestic level, in order to indentify spatial and related social conflicts that arose as a result of socio-cultural mixing through a case study of the Çe?me Peninsula, Turkey. The study concludes that the relationship between social space and the physical environment is intertwined, with spatial transformations based on residents’ home of origin, professions and economic prosperity positioned in a clearly defined hierarchy of meaning.     

Movement in Print: Migrations and Political Articulations in Grassroots Publishing

What makes a book political? This essay takes up this question through analysis of a small network of grassroots publishing projects. In doing so, I suggest that the materiality and mobility of a book can be just as, if not more, significant than its content when considering its political character. Specifically, I examine the interconnected trajectories of a cluster of books published since 2010 that participate in conversations about migration, work, and popular politics in Argentina and Bolivia. By zooming in on two very distinct contexts of book culture (Buenos Aires and La Paz) and especially the connections and tensions that emerge between them, I seek to account for some of the heterogeneous contemporary formations of what Ángel Rama called the ‘lettered city’ in Latin America. As I focus on grassroots publishing projects, I shift my attention away from the usual spaces of book culture, allowing other marginal circuits of production, circulation, and consumption to appear. Combining ethnographic narrative with textual analysis, this essay develops the double concept of political articulation (as expression and connection) to offer a transdisciplinary exploration of how movement is shaping the print book – materially and politically – in Latin America today.     

Counter-narratives of coping and becoming: Karen refugee women’s inside/outside figured worlds

The purpose of our research is to understand the socially and culturally constructed architecture within which refugee women produce and negotiate identity. This ethnographic case study discusses findings from data collected through participant observation and informal interviews in two refugee camps along the Thai-Burma border. As Karen refugee women described their positionality within and negotiation between the socially constructed Inside and Outside Figured Worlds of the refugee camp, they depict the negotiation of a hybrid Third Space. Created at the intersection of the refugee camp structures that dominate individual agency and the discourses of gender and displacement that influence the social practices of women, this third space is characterized by the response strategies Karen women engage to support individual, family, and community health. Within the transformational spaces that refugee women constructed, the processes of coping and becoming reflected the relationship between structure and agency. Within these intersections a woman could express her resistance to a system that in its design represented a majority she was not a part of. As Karen refugee women moved to redesign their position within these systems, shifts in meaning of cultural norms resulted, inclusive of those that influence or define the role of women.     

Being a man in the horse capital: Mexican farmworkers’ masculinities in Kentucky

Recent immigration to the U.S. south has been of much interest to scholars with economic, social, and regional interests. This article contributes to these interests by analyzing the ways that Mexican men who migrated to Kentucky think about, represent, and perform their masculinities on two foaling farms in the area surrounding Lexington. These perspectives point to how migration impacts the participants’ ideas about gender relations. By considering their masculinities as they intersect with other aspects of their identities, this analysis questions widespread notions of the Mexican ‘macho’ or ‘machista’, demonstrates how masculinities are created in tandem with other aspects of identity such as class, and discusses the complexity of interactions with hegemonic masculinities (e.g. a ‘machista’ identity). The research was performed through participant observation and semi-structured interviews on two horse farms with 15 farmworkers.     

Gendering pastoral power: masculinity,affective labour and competitive bonds of solidarity among Filipino migrant men in Saudi Arabia

This article draws on Foucault’s concept of pastoral power to understand Filipino men’s care work and the making of migrant masculinities in Saudi Arabia. Feminist scholars have indicated the gendered nature of pastoral power and emphasized what Young refers to as the ‘logic of masculinist protection’ that characterizes the contemporary security state. However, the notion of pastoral power invites further consideration of the taken for granted cultural assumptions about the way that hegemonic masculinity and forms of homosociality are characterized mainly by aggression, competition and dominance. Men’s talk about and practical involvement in assisting fellow migrants in diasporic settings foregrounds the way that an ethics of care runs up against and is entangled with the competitive bonds of masculine solidarities. While markers of material success are privileged in measuring migrant men’s accomplishments in country of origin, practices of care become central to men’s achievement of symbolic power and social legitimacy especially among their peers in the diaspora. That spatialization is also linked to temporally shifting models of masculinity and normative expectations about men over the life course.     

Migration,marginalization and metropolitaneity: negotiation of masculinities of Nepali drug users in Hong Kong

Many studies on men and masculinity have discussed how Asian male migrants who experience a ‘masculinity crisis’ negotiate their masculinity vis-à-vis dominant black and white masculinities in Western societies. Yet, few have discussed how they negotiate their masculinity in the Asian contexts. In this study, Nepalis have a tradition of transnational migration. Their transnational networks have facilitated the development of overseas Nepali communities. This research therefore aims to study the negotiation of masculinities of Nepali male heroin users, a marginalized group in Hong Kong. By using a qualitative mixed-methods approach, it is argued that their negotiation of masculinities is nuanced and relational; intersecting with race/ethnicity, social space, and generation. In the process, discursive resources in the cultural repertoire are utilized to construct alternative forms of masculinities in school, the workplace, and rehabilitation treatment. These masculinities are pluralistic and contingent, in relation to the transnational space and post-colonial situation of Hong Kong.     

Fixing value: history,ethnography, and material ontologies of deservingness in a Philadelphia repair shop

This article draws on labor history and science and technology studies to propose a method, and to provide an example, of historical analysis that is responsive to the conceptual categories that arise out of ethnographic accounts of individuals’ lived experiences. Using an ‘ontological tool-box’, this article follows various enactments of consumer appliances and, along with them, ideas of what it is to be a productive worker in a small appliance repair shop and across the practices of certain institutions of disciplinary power. Through an ethnographic and ontological analysis of repair in the Philadelphia neighborhood of Kensington, this article reveals that, rather than being inevitable or essential, all the categories used to organize our world, whether referent to identities or objects, are both constituted by and constitutive of a complex set of social relations and ideological priorities, which even historians are implicated in reproducing.     

Negotiations of Irish identity in the wake of terrorism: the case of the Irish in Birmingham 1973–74

This article explores the Irish migrant experience in Birmingham during and in the wake of terrorist campaigns carried out in Britain between 1969 and 1975 and attributed to the Irish Republican Army (IRA). Beginning with a discussion of the competencies with which Irishness was associated at the close of the 1960s in England, many of which were hinged on a notion of the Irish predisposition towards violence, the article continues on to take the political, cultural and religious “temperature” of the Irish community in Birmingham between 1969 and 1975, and follows on with a discussion of the specific strategies sought out by Irish immigrants to come to terms with the effect of events such as the “Birmingham Bombings” on their daily lives. Principle findings that emerge from the study indicate that IRA terrorism forced the Irish in Birmingham to engage with and adopt a number of distinct linguistic and cultural strategies in the post-1974 period, the cultivation of which indefinitely altered their relationship with Ireland as “home”, their visibility in the public British sphere and their associational patterns and practices within the migrant enclave.     

‘Main Bhi to Hindostaan Hoon’: gender and nation-state in India’s Border Roads Organisation*

In this ethnography of India’s border roads, I follow the circular/seasonal journeys of migrant road labourers from Jharkhand to the upper reaches of the Himalayas and back. I pay particular attention to the notions of masculinity and nation-building as they reveal themselves in their travel narratives. These migrants travel every May to work as road construction labour for the Border Roads Organisation (BRO) of India working in the Himalayan frontiers. While the BRO advertises its roles through various road signs claiming to be ‘creating, connecting and caring’ (for) the nation – it is the ambivalent construction of the labourers gendered national subjectivities emerging in the narratives of and about the migrant labour that is of particular interest to this article. One of the central contributions of this article is to show how hierarchical domains of the nation and the hierarchical structures within masculinity intersect and rely upon each other to build gendered national subjects. This research is based on over five years of a very mobile ethnography.