The Trade in Individual Maps from Ortelius’s Theatrum orbis terrarum after 1612

In 1612, following the death of the Antwerp print publisher Jan Baptist Vrients, Balthasar I and Jan Moretus II, at the time the managers of the Plantin Press, bought the copper plates used to print Abraham Ortelius’s Theatrum orbis terrarium, together with the remainder of Vrients’s stock of the atlas. Subsequently, they reissued various editions of the Theatrum, selling them under their own names. They also traded in individual maps from the Theatrum, printing more when necessary. Hundreds of maps were sent to clients all over Europe. This article gives an overview of this so far unknown distribution of Ortelius’s maps in the first half of the seventeenth century.     

HISTORY OF CHILD WELFARE: A Present Political Concern

ABSTRACT

Since the 1990s, an increasing number of inquiries into the history of children’s out-of-home care have shown that child welfare sometimes failed to protect children. In this Special Issue, we explore how the Nordic countries have responded to allegations and scandals of historical child abuse within child welfare, and also how history matters in these political processes. We ask how Nordic societies have acknowledged past historical child abuse and how they aim to deal with its legacy. Attempts to redress, and provide compensation for, past failures are discussed in the context of transitional justice.     

Stochastic process and archaeological mechanism in spatial analysis

Statistical techniques for the study of spatial patterns (“spatial analysis”) are reviewed, and their foundations are examined so that archaeologists can more readily judge how appropriate they are for dealing with particular problems. The concept of “association” is seen as crucial to this question, and some archaeological interpretations of it are critically examined. The potential usefulness of various techniques is discussed. Details of the simpler techniques are given in an Appendix.     

Socialising tourism for social and ecological justice after COVID-19

Abstract

The COVID-19 pandemic of 2019–2020 has the potential to transform the tourism industry as well as the context in which it operates. This global crisis in which travel, tourism, hospitality and events have been shut down in many parts of the world, provides an opportunity to uncover the possibilities in this historic transformative moment. A critical tourism analysis of these events briefly uncovers the ways in which tourism has supported neoliberal injustices and exploitation. The COVID-19 pandemic crisis may offer a rare and invaluable opportunity to rethink and reset tourism toward a better pathway for the future. ‘Responsible’ approaches to tourism alone, however, will not offer sufficient capacity to enable such a reset. Instead, such a vision requires a community-centred tourism framework that redefines and reorients tourism based on the rights and interests of local communities and local peoples. Theoretically, such an approach includes a way tourism could be ‘socialised’ by being recentred on the public good. This is essential for tourism to be made accountable to social and ecological limits of the planet.     

公共服务视野下的城市空间正义问题——以山东省Q市为例

以山东省Q市为例，从公共服务满意度视角探讨城市空间正义问题及其作用路径。研究发现，近年来我国城市存在公共服务视野下明显的空间不正义问题，临近省市政府能享受更多、更好的公共服务，而区政府并不显著，且远离政府权力中心的边缘地带更加严重。不过，这种空间不正义问题更多源自省市政府权力的空间资源配置失衡，区政府没有足够话语权；主要在市辖区层面，街道尺度并不显著。受制于公共产品属性不同，不同公共服务的空间不正义问题有明显差异，弱排他性或弱竞争性的问题较小。另外，权力空间化通过公共产品配置数量和质量影响空间不正义问题，且质量层面远大于数量层面。新时代城市要从提高公共产品质量入手实现空间正义。     

Stone age predation on large African bovids

Crown height measurements are used to establish age distributions for several species of larger bovids represented in faunal samples from the Middle Stone Age (earlier Upper Pleistocene) deposits of the Klasies River Mouth Caves and the Later Stone Age (later Upper Pleistocene/Holocene) deposits of Nelson Bay Cave, South Africa. There are no obvious differences between the sites in the age distributions of the species they share, but there are significant differences in age distributions among species. Two basic patterns are apparent. In the first, characterizing the blue antelope (Hippotragus leucophaeus), roan antelope (Hippotragus equinus), Cape buffalo (Syncerus caffer), and giant buffalo (Pelorovis antiquus), the archaeological samples contain numerous very young animals and relatively few prime-age adults. At least in the buffalo samples, there is also a fair representation of old adults. In the second pattern, characterizing the bastard hartebeest (Damaliscus dorcas or D. niro) and especially of the eland (Taurotragus oryx), prime adults are far more prominent relative to younger and older age groups. The first pattern is similar to the natural pattern of attritional mortality that probably characterizes all healthy, stable populations of free-ranging large ungulates, while the second is more reminiscent of the age structure of live herds. The first pattern may reflect hunting focused on individual animals, particularly those whose age made them most vulnerable, while the second may reflect the susceptibility of certain species to driving, so that whole groups could be killed in traps in which differences in age had no meaning.     

Tribal Sovereignty and the Problem of Difference in Environmental Regulation: Observations on “Measured Separatism” in Indian Country

Abstract: The legal and juridical sovereignty of American Indian nations is supposed to help Native peoples maintain their own distinct political and cultural communities. In the context of environmental issues, this means that tribal governments have both the inherent and statutory right to set their own environmental standards, which have the potential to protect tribal peoples and their natural resources in culturally relevant ways. In the past, the US Supreme Court has sought to curtail this kind of sovereignty when the due process of non‐Indians might be hindered. In this article, we look at why tribal environmental sovereignty can and should address the issues of due process in the context of environmental regulation in tribal borders, and make a call for this to be done in a way that supports American Indian tribal sovereignty. Moreover, we connect these issues to the current legal and juridical struggles of other environmental justice groups and the need for more meaningful participation in environmental regulation within the nation‐state for all cultural minorities.