河南西平上坡遗址植物遗存试探

本文在对西平上坡遗址浮选所获的植物遗存和两个剖面的孢粉样品鉴定分析的基础上,初步判定了龙山丈化晚期和二里头文化早期遗址所在地理环境与农业经济,并对位于淮河流域北部的驻马店地区中南部与北部的古文化及环境、农业形态进行了探讨。     

13-14世纪辽阳、沈阳地区高丽移民研究

本文探讨了大蒙古国时期高丽降民进入辽阳、沈阳地区的过程,对其中的一些细节做了进一步探讨,指出入居辽沈地区的高丽降民主要居住在沈州(沈阳)一带;简略叙述了元朝时期高丽移民进入辽沈地区的各种情况,以及丽、元之间的人口交涉;还详细分析了元末明初辽沈地区高丽移民的三种动向:迁回高丽、留居辽东、迁往扬州。     

岭南汉墓出土玻璃珠饰与汉代海上丝绸之路中外交流

汉代海上丝绸之路,通过海路沟通了我国岭南与东南亚、南亚,以及地中海沿岸等地区。岭南地区作为汉代海上丝绸之路始发港所在地,对于研究汉代中西交流具有重要意义。玻璃珠饰是岭南汉墓出土器物中最为典型的一类。本工作对岭南汉墓出土玻璃珠饰的玻璃成分体系和制作工艺进行了总结,并基于化学成分和器型风格,对玻璃珠饰的产地来源进行了探讨,进一步阐明了汉代岭南地区与东南亚、南亚以及地中海沿岸等地区之间的交流。岭南汉墓出土玻璃珠饰为汉代海上丝绸之路中西交流提供了确凿可信的实物证据,对研究汉代中外交流具有重要的学术价值和研究意义。     

桂林七星岩摩崖题刻渗水通道瑞雷波探测

为探明桂林七星岩景区摩崖题刻文物所赋存的山体里断裂带及岩溶洞穴等渗水通道的发育情况,采用考虑道间时差相位的多道瞬态瑞雷波探测方法,结合工程地质勘察资料,揭示了山体里对摩崖题刻产生溶蚀病害的断裂带及岩溶裂隙等渗流通道的空间位置和规模,为石刻文物注浆保护方案的制定提供了科学依据,也为瑞雷波方法在相关工程的应用提供了经验和借鉴。     

基于理性选择理论的“蚁族”居留意愿研究——来自北京市的实证调查

蚁族是否定居在一线城市是基于自身效用最大化的结果。本文使用课题组2016年12月北京蚁族的调研数据,对京蚁地理空间分布进行分析,在此基础上,参照理性选择理论分类标准,从生存理性、经济理性和社会理性三个维度出发,对影响蚁族居留意愿的因素进行实证考量。研究发现,蚁族是否定居北京主要受性别、教育程度、居住状况、社会保障以及社会交往情况等因素的影响,社会理性相较于经济理性和生存理性对蚁族居留意愿的影响更为显著,并从社会空间理论视角对影响因素的显著性原因进行分析,从而为相关政策制定提供参考。     

“Academic War” over Geography? Death of Human Geography at the Australian National University

This article analyses how neoliberal economic policies decide what particular aspects of knowledge are valuable and what are not, and who might be the true holder of that knowledge within the tertiary education system. This assessment leads to some disciplines being seen as less valuable to the system. It argues that the more recent “academic wars” in geography are over the very concept of the university and its role in the contemporary society, what comprises useful knowledge, and who comprises the authoritative figure in the production and distribution of that knowledge. Gender of the geographer therefore becomes a crucial element that determines “authority” in the production of geographical knowledge. To substantiate this argument, the paper takes up the important task of analysing the complex career trajectory of geography within the Australian National University (ANU), the department that was gradually reduced leading eventually to its unfortunate closure in 2009.     

Beyond ‘logistics sprawl’ and ‘logistics anti-sprawl’. Case of the Katowice region,Poland

The growing role of logistics in the economic space of large metropolises is visible in an increasing number of objects of this kind as well as in their high spatial concentration. Taking into account these circumstances, a phenomenon known as ‘logistics sprawl’ is considered in the article. This is one of two problems concerning the development of logistics in metropolitan areas. Studying the Katowice conurbation in Poland, the authors note, however, that in this region the opposite phenomenon, which they define as a ‘logistics anti-sprawl’, is more noticable. Its characteristic feature is a location of logistics facilities not in the outer zone of the conurbation, but in its core. This phenomenon undoubtedly differs from the patterns of localization of logistics facilities in all major CEECs. It is caused by some chief factors which are disscused in the paper. Therefore, an attention is drawn on the period of socialist development of the region, its contemporary postindustrialism, urban shrinkage, as well as the polycentricity of the conurbation. The crucial question whether the expected reduction of the ‘sprawl logistics’ phenomenon may be based on the development model observed in the Katowice conurbation is also discussed in the article.     

Toward a care ethical approach to access to health care in neoliberal times

In December 2017, the Republican-controlled US Congress closed its session by pushing through a comprehensive tax overhaul bill, HR 1. Additional provisions of the ‘must pass’ bill included a last-ditch effort to quash the Affordable Care Act (ACA), otherwise known as Obamacare. In this article, I unpack some of the immediate and long-term net-positive impacts that the ACA has had on access to health care for women, infants, and children in the US while also acknowledging the continued unevenness of health outcomes along race, gender, and income differences. I argue that if we take seriously the potential of a care ethical analysis to respond to neoliberal ethics, then there is a need for a more robust engagement with intersectional analysis in order to address interlocking oppressions that exacerbate ongoing inequalities. By extension, I show how HR 1 clearly highlights the racist, classist, and gendered neoliberal logics that permeate contemporary US political and legislative debates related to health care access, underscoring the uncaring nature of US democracy and making plain a need to ‘care with’ others. I end by posing a set of speculative possibilities, asking what might be possible if we take seriously care and caring relations as fundamental to imagining worlds-otherwise.     

El padre transgresor: Crisis familiar y crisis social en el teatro popular bonaerense, 1896–1934

This article analyzes how five exemplary works of Argentine popular theater (1896–1934) construct unconventional readings of a perceived social crisis during Argentina's insertion into the global capitalist market. While dominant discourses focused on women's “errant” sexuality as the source of social demise, these works place the father figure —metaphor for social leadership— at the center of the debate to explore the chain of factors that hinder these fathers from fulfilling their “proper” gender roles, which ultimately causes the so-called social crisis. This focus on the paternal figure allows these plays to posit that social crisis stemmed from a destructive capitalistic logic based on the circulation of money, fraud, competition, and theft rather than from “errant” women. The recovery of these unconventional perspectives contributes to a more complex understanding of discourses on gender in the period, as well as of the relationship between discourses on everyday life and modernization.     

韩凭故事考

文章通过对韩凭故事原本形态的考证表明,故事的核心应是颂扬韩凭夫妇以生命复贞信,此世不可处,乃相踵讬死赴太阴,终成尸解仙。贞信守节、重义轻死,是汉代死后尸解成仙的标准。汉代画像石和铜镜等出土金石资料,说明韩凭夫妇的夫信妇贞、至死不渝品格所造就的爱情故事在汉代广为流传,并引起强烈共鸣。韩凭夫妇殉情而死及死后化作梓树、鸳鸯之说,实际上是汉晋时期盛行的以墓室为"炼形之宫"、经历"太阴炼形"、最终变形而仙的尸解信仰的一种仙话表达。图其形于古圣贤、忠孝、节义、贞烈、英雄之伦,意在示其同臻仙域,藉以讴歌春秋大义。应在汉墓画像的系统配置和更为宽广的汉代思想和信仰背景中去寻求对汉画中韩凭夫妇故事的合理认知。