智慧博物馆的发展路径探析

智慧博物馆是传统实体博物馆发展到一定阶段所产生的一种新的博物馆高级形态,具有主体的人本性、资源的整合性和数据的再生产性等基本特征。与数字博物馆相比,智慧博物馆的"智慧化"主要体现在数据来源的多样性、数据传输的多向性和数据交换的普遍性上。建设智慧博物馆需要警惕走入载体离心化、技术泛滥化、内容娱乐化、数据固态化和建设盲目化的误区,抓住"数据"这一核心要素,围绕数据生成、数据加工、数据运用和数据共享诸环节,科学系统地推进展开。     

江苏淮安王庄村汉墓群发掘简报

2013年淮安市博物馆发掘淮安王庄村汉墓群,共清理汉墓97座。墓葬形制多样,排列有序,共同位于一大型土墩之下,与淮安地区传统族葬墓有明显的区别。墓葬随葬器物丰富多样,器物组合时代特征明确。从出土器物和墓葬形制及排列情况分析,墓葬时代在西汉早期至东汉时期,墓葬之间在年代上有明显的承继关系,是一处大型汉代土墩墓。该墓地的发掘为研究淮安乃至苏北地区汉代墓葬特别是汉代土墩墓类型提供了极其重要的新材料。     

国外文化遗产基金制度及其借鉴

文化遗产基金制度或与文物保护相关的艺术基金制度在西方发达国家已基本完善。基金会通过多渠道广泛地筹集资金,并有效地进行战略管理和再投资;同时,基金会的日常运作公正透明,具有完善的内外部监督机制。这些贯穿于基金运作各层面的制度及运作经验十分值得我国借鉴。     

Social Careers Across Imperial Spaces: An Empire Family in the Dutch-British World, 1811-1933

Here the object biography of a scale model of an old Dutch colonial sugar factory directs us to the history of an extended family, and demonstrates the connectedness of people and identities across and within European imperial spaces in the nineteenth and early twentieth centuries. This case study shows how people in colonial Indonesia became ‘Dutch’ through their social networks and cultural capital (for instance a European education). They even came to belong to the colonial and national Dutch elites while, because of their descent, also belonging to the British colonial and national elites. These intertwined Dutch and British imperial spaces formed people’s identities and status: the family discussed here became an important trans-imperial patrician family with a broad imperial ‘spatial imagination’, diverse identities and social circles. It was mostly women who played important roles in these transnational processes— roles indeed that they played well into the early twentieth century when colonial empires ceased to exist and the nation-state became the ‘natural’ social and political form of the modern world, obscuring these transnational processes.     

Tourism as a vehicle for regional development in peripheral areas – myth or reality? A longitudinal case study of Swedish regions

In the contemporary so-called ‘competition state era’, many rural and peripheral regions are in decline. Tourism is increasingly viewed as being able to alleviate and rejuvenate regions that are facing economic difficulties. The European Union has launched several programmes with the goal of stimulating growth and employment in peripheral areas. These programmes are often used to support tourism development projects. In this paper, a longitudinal analysis of spatial changes in Swedish tourism is conducted. The analysis is based on statistics regarding overnight stays in Swedish commercial accommodation facilities. The aim is to investigate if tourism and tourism policy contribute to the reduction in disparities between regions. Although there are exceptions, the main findings indicate that the potential for creating sustainable rural tourism growth through tourism policy seems to be much less than the popular discourse suggests.     

Hedwig revisited

The mainstream success of the 2014 Broadway revival of John Cameron Mitchell’s Hedwig and the Angry Inch is in stark contrast to the precarity of the central protagonist’s life and the communities out of which the original Hedwig production emerged. While these tensions reveal some of the complicities between homonormativity, gentrification, and neoliberalism, by tracing Hedwig’s other genealogies, a more complicated vision of queer possibility emerges.     

Historical Use of Metal Tie-Rods in the Italian Territory: Treatises,Essays, and Manuals through Four Centuries of History

The use of metal tie-rods in buildings is documented and visible in many Italian areas since the 15th century. This article refers to the study of treatises, manuals and essays from the 15th to the early 20th century, mainly in the Italian context with some exceptions of certain foreign texts that, due to their diffusion and importance, have greatly influenced the technical literature on the subject. Technology is an expression of the social, economic, cultural, political and juridical events of a country and, as such, is deeply linked to the times and territories in which it develops. However, it is also closely linked to the laws of nature and to forms of communication, therefore it is useful to compare, underlining the analogies and differences, the knowledge and the ways of the productive and technical process in a long-term analysis.     

After Empire: Karl Renner's Danubian model of pluralism

This article argues that Karl Renner's multinational model for the Austrian‐Hungarian Empire is an alternative model for contemporary a‐territorial, multinational and federal arrangements. Nations, in his view, should act as intermediary bodies between the relevant communities and the state. His concept of ‘subjective public law’ combines principles that most authors find mutually exclusive: individual rights, choice over one's national cultural membership, non‐territorial administration of national communities and overseeing of equal collective rights by the state. Neither Staatsnation nor Kulturnation, the model is a combination of the two under the auspices of a federal state combined with a strong theory of individual and collective rights. I provide the reader with a comprehensive intellectual biography of Karl Renner, as I argue that an understanding of the man himself, his political pragmatism and his statism are crucial to comprehending this theoretical position. Throughout his life, Renner was a German nationalist, held a strong nostalgia for the Habsburg Empire and voted in favour of the Anschluß. His concurrent careers as a scholar and as a politician account for a series of contradictions. I argue however that these can be reconciled and explained by a careful comparative reading of his scholarly work and his political statements.     

Ethno‐traditional nationalism and the challenge of immigration

The rise of the populist right in the West is emerging as the most discussed manifestation of nationalism in the world today. In this paper, I argue that this ‘new nationalism’ is largely driven by immigration, which affects ethnic majorities within nation‐states. This in turn alters the ethnic character of the nation, challenging what I term the ethno‐traditions of nationhood. Our inherited concepts of ethnic and civic nationalism were developed in an earlier period when immigration was limited and territorial revisionism animated nationalist movements. Only on the furthest reaches of the extreme right is the worldview one of ethnic nationalism. In our demographically churning yet territorially static western world, we need a new term to describe the cultural nationalism of the anti‐immigration right. I characterise this as ethno‐traditional nationalism, a variety of nationalism which seeks to protect the traditional preponderance of ethnic majorities through slower immigration and assimilation but which does not seek to close the door entirely to migration or exclude minorities from national membership.     

A place in the sun? Discursive constructions of positive outcomes in post-migration stories in the Algarve

This study argues for more comparative research between seemingly different migrant groups, bringing a new focus on intra-European migration in Portugal by examining and comparing the reasons why migrants from different geographical origins choose to settle in the tourism-based Algarve region. Drawing on data collected from a questionnaire survey and interviews, the study first compares the profiles of two apparently distinct migrant groups – Northern and Eastern Europeans – and goes on to explore their discursive representations of migration experiences. Findings reveal that despite differences in initial motivations for moving to the Algarve, there are similarities between the two groups in terms of what leads them to settle in the region. Among both groups there is a high level of positive place-identity, suggesting that the specific context of the destination place plays a significant role in positive post-migration outcomes, something which is often overlooked in migration studies. Furthermore, the lived and perceived lifestyle affordances of the destination place, especially when discursively compared with the place and lifestyle left behind, are flagged by both groups and lend support to the idea that the role of lifestyle in migration has a wider significance than is usually credited.