浅谈现代注释术语体系的建立

训诂学,是以解决古书语义的理解问题为基本任务的。在训诂学的发展过程中。注释术语发挥着重要的作用。传统的注释术语是自成体系的。由于语言的时代性特征,现当代的训诂实践不能完全的照搬传统的注释术语。需要建立新的注释术语体系。本文选择王力先生主编的《古代汉语》作为例证,对现代注释术语进行了归类。指出了注释术语使用的现状。希望能对现代注释术语体系的建立有所裨益。     

建构主义视角下工业遗产的功能置换和意义诠释——广州红专厂的案例研究

从建构主义的角度,研究广州红专厂的空间功能置换和游客感知,空间功能的置换具体表现为物质载体工业建筑和机器设备的外观改造及用途变化,而游客感知则通过分析游客对工业遗产空间的感知情况,探讨空间置换后产生和传达出的意义。通过比较这些意义与工业遗产价值的关系,可以更好的理解工业遗产空间的消费主义改造方式,也可以更好的理解创意产业空间所体现的当今社会对工业遗产的态度。研究发现,游客将红专厂理解为一个文化艺术和休闲消费的场所,而不是工业文明的记忆空间。红专厂工业空间的创意产业园式改造,传递出的已经不是工业文化的内涵,而是新的消费意义,实际上是工业文化向消费文化转变的过程。这种再利用方式与真正意义上的工业遗产保护是有所偏离的。     

德方鼎铭文续考

德方鼎铭文中最难懂的一句话是“自蒿”,对此,郭沫若、马承源、白川静、唐兰四家都做过解释。本文认为,以往的解释都不能令人满意。本文对该句进行了新的阐释,并对全篇铭文做了今译。     

When a ‘Waterhole’ Is Full of Dung: An Illustration of the Importance of Environmental Evidence for Refining Archaeological Interpretation of Excavated Features

Prehistoric field systems sometimes encompass excavated, pit‐like features which are difficult to classify due to the complex stratigraphies resulting from reuse, infilling and collapse. They are frequently classified as wells and watering holes, but other potential uses for excavated depressions are rarely cited. We argue the need for environmental archaeology in the interpretation of features of this nature, and present a case study from a Bronze Age site at Pode Hole, near Peterborough (UK), where fossil insect material clearly contradicts the archaeological interpretation. We present empirical evidence for a sealed context filled with dung which cannot be interpreted as a water source. This evidence strongly contrasts with other superficially similar features at the site.     

清季民初杨朱思想的活化

杨朱思想,是先秦道家思想的重要代表,其核心观点是"存我为贵,侵物为贱"、"损一毫,利天下,不与也。悉天下,奉一身,不取也"、"人人不损一毫,人人不利天下"、"全性保真,不以物累形"。杨朱之学在战国时代风靡一时,此后堙没,长期以来被指责为"自私自利"、"纵欲放荡"、"廉耻不立"、"无君无父"。清季民初,杨朱思想再度活化,风行一时,这是中西学会通的产物,是西方现代性挑战的一种本土回应,是近代中国先进之士民权、权利、自由主义、个人主义追求的本土文化表达,由此,两个"大变局"时代的思想得到共鸣。     

The “Philosophical Bible” and the Secular State

Almost all scholars of the Enlightenment consider Hobbes, Spinoza, and Locke as the founding theorists of the “secular modern state.” In contrast to the widely held view of the modern state, I argue that far from being “secular” it was the product of the sacralization of politics, which resulted from the way these philosophers interpreted the Scriptures as part of their philosophical inquiries. The analysis of the “linguistic turn” in their biblical interpretations reveals how they tried to undermine the power of the Church to claim greater freedoms for the state. Their philosophical inquiries initiated the secularization of the Christian religion and the sacralization of politics as two correlative developments, rather than the secularization of the state per se, as is usually supposed. The philosophical arguments proposed by Hobbes, Spinoza, and Locke helped to resolve the religious battles of Europe’s many confessions in the seventeenth and eighteenth centuries, but are still pertinent to our current very different historical context.     

Deconstructing Context: Exposing Derrida

Deconstruction has become a theme in various strands of geographical research. It has not, however, been the subject of much explicit commentary. This paper elaborates on some basic themes concerning the relationship between deconstruction and conceptualizations of context, with particular reference to issues of textual interpretation. The double displacement of textuality characteristic of deconstruction is discussed, followed by a consideration of the themes of 'writing' and 'iterability' as distinctive figures for an alternative spatialization of concepts of context. It is argued that deconstruction informs a questioning of the normative assumptions underwriting the value and empirical identity of context.     

旅游解说系统研究——以北京为例

本文介绍了旅游解说系统的基本概念,并以北京为案例,在实证调查的基础上,讨论了北京市面向旅游者的解说系统的类型、各类型的特点和存在问题,为提高城市总体旅游管理和服务水平,提供可操作的依据。     

Context and Interpretation: An Archaeology of Cultural Production

This paper examines the construction of modern-world contexts in historical archaeology. To help draw out and understand the social and cultural contexts of capitalism, colonialism, and modernity, and how they may be materially understood, an explanation of the German history of everyday life school (Alltagsgeschichte) is presented. In this approach, the objects of historical study become the everyday cultural interpretations of past people and how these interpretations actively produced and reproduced cultures. This approach is illustrated by a landscape archaeology of the Bordley–Randall site in Annapolis, Maryland.     

UNCERTAINTY AND THE HISTORY OF IDEAS

Intellectual historians often make empirical claims, but can never know for certain if these claims are right. Uncertainty is thus inevitable for intellectual historians. But accepting uncertainty is not enough: we should also act on it, by trying to reduce and report it. We can reduce uncertainty by amassing valid data from different sources to weigh the strengths and weaknesses of competing explanations, rather than trying to “prove” an empirical claim by looking for evidence that fits it. Then we should report our degree of certainty in our claims. When we answer empirical questions in intellectual history, we are not telling our readers what happened: we are telling them how strong we think our evidence is—a crucial shift of emphasis. For intellectual historians, then, uncertainty is subjective, as discussed by Keynes and Collingwood; the paper thus explores three differences between subjective and objective uncertainty. Having outlined the theoretical basis of uncertainty, the paper then offers examples from actual research: Noel Malcolm's work shows how to reduce and report uncertainty about composition, and David Wootton's work shows how to reduce and report uncertainty about beliefs.