Varied visions: an iconographic reevaluation of Ramey Incised production and distribution in the American Bottom,Illinois

ABSTRACT

Ramey Incised ceramics, characterized by incised symbolic motifs, are often viewed as a hallmark of Stirling-phase Cahokia and the surrounding American Bottom region. However, few comprehensive analyses of the regional Ramey motif assemblage have been conducted. Here I evaluate spatial and temporal variation in Ramey Incised motifs across 16 sites in the American Bottom to improve understandings of Ramey Incised production and distribution. Stirling-phase motif data indicate that the Ramey Incised manufacturing process likely was not as centralized as previously proposed. A qualitative analysis of the regional motif assemblage uncovers variation that may reflect stylistic experimentation. Additionally, motif frequency distributions reveal potential site-specific thematic preferences. Both findings support the existence of local production within the region. Diachronic data suggest the collapse of the Ramey Incised tradition in the Moorehead phase, perhaps in response to sociopolitical and religious transitions occurring at Cahokia. Overall, Ramey Incised ceramics may have served as vehicles through which American Bottom Mississippians variably expressed their interpretations of and relationships to the cosmos.     

中国本土零售连锁超市空间扩张特征与格局研究——以永辉超市为例

连锁超市已经成为中国零售商业的主要经营业态,以中国本土大型零售连锁超市永辉超市为例,从空间扩张模式、扩张格局和区位选择等方面对零售连锁超市空间扩张特征进行研究。结果表明:伴随中国零售市场的发展和零售业的对外开放,永辉超市在1999至2013年15年间空间扩张速度递增,呈现指数型增长态势;空间扩张模式可以归纳为区域深耕式、接触式、跳跃式和复合式扩张四种,经营成熟期以后主要表现为复合式扩张;永辉超市在跨省际空间扩张中进入城市的次序与城市人口规模呈现弱的正相关性,在省域范围内,永辉超市门店的空间扩张具有首位分布趋向特征。     

三类不同开放程度景区游客感知差异研究

在建立感知质量/旅游形象-感知价值-满意度-忠诚度的游客感知链理论模型基础上,探讨三类不同开放程度景区游客感知差异。研究发现,感知质量包括景观、餐饮、交通、游览、住宿、休闲娱乐、管理七个感知维度,其中休闲娱乐感知对感知质量影响程度最大,景观感知与感知质量的相关性最小。旅游形象包含资源与社区认知、设施认知、情感三个形象维度。多群组路径分析发现,不同开放程度景区的游客感知理论模型具有相同形态。封闭式景区中感知质量各方面的评价均很重要,游客重视住宿、游览、休闲娱乐等方面,也更期待景区带来的情感形象认同。开放式和半开放式景区中,游客并未因其免费或低收费而忽视景区景观呈现或不注重游客满意和旅游所带来的收获。     

体验链条产业化:旅游吸引物构建的一种系统方法——基于新疆博尔塔拉温泉县的个案研究

旅游核心吸引物不仅具有某种特殊的客观属性,同时还具有人为主观建构的符号属性,它在旅游体验中的价值体现在多个方面。论文提出了旅游核心吸引物构建的一种新方法,其基本思路是:从市场空白与产品创新角度切入,通过二维矩阵定位方法萃取旅游主题;然后按照"真实性体验"原理进行旅游产品设计,以地方特色产业为纽带,构建由一系列游客参与体验活动串联而成的旅游体验链条。这种建立在旅游目的地本地产业化需求与外部旅游市场需求双向驱动基础上的新方法,突出旅游吸引物的体验价值性及其产业化生产组织过程,能有效解决少数民族地区旅游产业开发与地方优势传统产业的衔接问题,从根本上实现少数民族地区旅游业发展的立地性和可持续性。     

In Praise of the Ordinary Man: Popular Media,Social Hierarchy and Identity in a North Indian Text

This article recounts a story found in a popular genre of religious literature known as vrat katha[ritual storytelling]. The narrative is of an “ordinary” low-caste man and his everyday struggles. It tells of the social and economic suffering experienced by the poor man upon encountering god (called Trilokinath/Vishnu) and receiving his blessing, mediated through a series of miraculous events. However, the transformative power of the events and fortunes that follow is undermined by a Brahmin who refuses to acknowledge the poor devotee, rebuffing his ritual gift [prasad] as polluted and considering him untouchable. The ambiguous nature of the gift and the ideology and practice of devotion [Bhakti] present an intriguing and complex picture of Hinduism, revealed in the multiple social roles and social contexts in which subalterns operate in the course of their day-to-day lives.

?I offer a critical reading of this fascinating story. What seems like a straightforward, standardised ritual text is analysed in terms of its competing and sometimes subversive views of “dominant” Hinduism. By examining the tensions and ambivalence in the text I argue for a more nuanced rendition of subaltern power and agency which cannot be reduced to that of resistance and opposition alone.     

谈士山盘铭文的“服”字义

本文从唐兰先生旧说出发,讨论新见士山盘铭文“服”字含义,认为其相当于《左传》、《国语》中所见的“职贡”一词,具体包括职事与贡赋两个方面。另外提出士山盘铭之方国“履”应即金文所见的“眉敖”之“眉”。最后指出士山盘铭对于探讨西周恭王时期的政治和先秦服制都具有重要意义。     

上海中外银钱业联合会筹建述论(1921～1929)

中外银钱业联合会是1920年代上海中外银钱业三方共同组建的一个金融合作组织。中外银钱业的三个同业公会为筹建该联合会进行了长期交涉。该联合会虽在组织制度上使外国银行得益较多,但它的成立也为本国银行拓展外汇业务提供了有利条件。考察中外银钱业联合会的筹建过程,可为揭示近代上海中外银钱业在三足鼎立格局中的互动关系提供一个直接例证。     

Landscapes of the Ghost Dance: A Cartography of Numic Ritual

Recent historical and ethnographic research indicates that the study of ritual behavior could be greatly enhanced by combining parameters of place and landscape use with interpretation of material culture. This strategy is especially useful for identifying the archaeological record of ritual among societies that incorporated topographic features and natural resources into their liturgical order. In this article we apply a behavioral framework to the study of Numic ritual technologies. By intergrating ethnographic and historic data on the geography, practice, and material culture of the nineteenth-century Nevada Ghost Dance, we demonstrate how this framework helps to determine the configuration of a ritual place and its position relative to other ritual and nonritual places.     

Deficiencies and challenges in the study of ancient tuberculosis DNA

We explore the standards of research and reporting needed to justify the destructive analysis of archaeological human bone for biomolecular studies of ancient tuberculosis (TB). Acceptable standards in osteological interpretation have been met in some biomolecular papers, but there are also cases where insufficient care has been taken in distinguishing between pathognomonic lesions and those that are ‘consistent with’ a diagnosis of TB. Some biomolecular studies have failed to recognize that archaeological bones might be contaminated with environmental mycobacteria whose DNA could give rise to false positives in polymerase chain reactions directed at members of the Mycobacterium tuberculosis complex. The difficulties of applying spoligotyping to ancient DNA have also been underestimated and conclusions drawn from such analyses are often weakly supported. Assumptions that mycobacterial DNA preserves better than human DNA, and that contamination with modern DNA is less of a problem, has led in some cases to a laxity in research standards with insufficient attention paid to the need to authenticate ancient DNA results. We illustrate our concerns by reference to a recent paper reporting biomolecular detection of ancient TB DNA in skeletons from the eastern Mediterranean Neolithic settlement of Atlit-Yam. We are unconvinced that the skeletal evidence presented in this paper gives sufficient indication of TB to warrant destructive analysis, and we are concerned that during the biomolecular part of the project inadequate attention was paid to the possibility that results might be due to laboratory cross-contamination or to amplification of environmental mycobacterial DNA present in the bones.     

从曲阳到浑源:北岳移祀过程补考

顺治十七年(1660年),自汉代以来就在直隶曲阳县举行的祭祀北岳礼改在山西浑源州举行。这次移祀事件有复杂的历史背景,首先五代之际北岳祭祀地点确实存在变化,其次至少金元之际就已经出现了浑源北岳说,到了明代弘治六年(1493年)马文升提出北岳移祀一事时,浑源北岳说无论是在以方志为代表的文本上,还是在实际的祭祀活动中都得到了延续和发展。