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41.
PING-ANN ADDO 《Reviews in Anthropology》2013,42(3):217-236
This article weaves together analyses of three recent books which, despite their being compiled primarily by scholars outside of the discipline of anthropology, make theoretical and methodological contributions useful to the anthropology of festivals and ritual, both religious and secular. These works demonstrate that spectacle has been ritualized into festive practices of modernity and identity in multiple places, times, and cultural contexts. Greater attention to how this works from a general anthropological perspective is needed. 相似文献
42.
Linda A. Bennett 《Reviews in Anthropology》2013,42(3):179-201
Caplan, Pat, ed. The Cultural Construction of Sexuality. London: Tav‐istock, 1987. xi + 304 pp. including name and subject indexes. $44.00 cloth; $16.95 paper. Williams, Walter L. The Spirit and the Flesh: Sexual Diversity in American Indian Culture. Boston: Beacon Press, 1986. xi + 344 pp. including 16 black‐and‐white plates, bibliography, and index. $21.95 cloth. 相似文献
43.
Bj⊘rnar Olsen 《Norwegian Archaeological Review》2013,46(1):18-21
This article focuses on the complexity of Early Bronze Age weapon depositions. While some of the deposited weapons have been disabled by intentional breakage, others seem to be more or less unused. A plausible explanation for the variability is that the surrender of lethal weapons to land or water was a means of coping with their power or agency – their individuality. We suggest that weapons, in their capacity as extensions of warriors’ bodies, may have substituted for humans in ritual depositions. The metalworkers also come into play, due to their capacities in the processes of making weapons and shaping weapon technologies. Although we consider the three depositions that we discuss to relate to rituals on the occasion of warfare, we are not aiming for a uniform explanation. In the same way as the patterned human behaviour of a ritual is a means of subsuming individual events into a greater order, so a focus on general patterns may subsume the complexity of the past by ignoring the many different events leading to, e.g., the deposition of metalwork. Far from seeing these perspectives as contradictory, we try to use three well-documented individual cases to shed light on the variability within the pattern. 相似文献
44.
《Journal of Field Archaeology》2013,38(4):413-427
AbstractPre-Columbian farmers built a variety of earthworks in the Llanos de Mojos, part of the Bolivian Amazon. Raised fields, canals, causeways, and mounds of various types in this region date to ca. 800 B.C.–A.D. 1600. In central Mojos, archaeological work was carried out along the Yacuma, a large west-bank tributary of the Mamoré River. Four ring ditches and two areas of associated raised agricultural fields were mapped. The Global Positioning System was used to document earthworks under the forest canopy which were analyzed within a Geographic Information System. Ceramic evidence is also included. The ring ditches in this study expand the known range of such earthworks in Mojos by 200 km. This revised distribution of ring ditches changes interpretations of the long-term history of Arawak speakers in Mojos and throughout Amazonia. While earthworks in Mojos clearly represent systems of intensive agriculture, they cannot be associated only with Arawak speakers or with Arawak languages. 相似文献
45.
Hiu Yu Cheung 《Frontiers of History in China》2018,13(3):275
In considering the vital role played by imperial rites in claiming political legitimacy and maintaining social stability, Chinese emperors endeavored to present themselves as the perfect model for their subjects in terms of ritual performance. Focusing on a Northern Song (960–1127) ritual debate over the placement of imperial ancestors’ spirit tablets and ancestral chambers, especially that of the Primal Ancestor, this study aims to contribute to a better understanding of discussions on ancestral rituals and how they were intensified during the implementation of Wang Anshi’s New Policies. More importantly, this study reveals the differences between Song scholar-officials’ political positions and intellectual interests, thus providing a new interpretation of Song factionalism from the perspective of ritual politics. 相似文献
46.
本文基于外资银行网点数据,借鉴连锁型网络模型,构建了1990年、2001年和2015年中国外资银行空间网络并分析演化结构特征,最后借助条件Logit模型探讨了外资银行空间分布的影响因素。研究表明：①中国外资银行空间网络小世界网络特征明显,具有较大的集聚系数和较小的平均路径长度,网络中局域小集团网络化特征和核心-边缘结构明显。②随着网络规模的平稳增长,网络的有序性呈现出增强趋势,网络中金融连接度和金融可达性增加,金融传输效率和组织效率进一步提高,核心-边缘结构现象有所加剧。③外资银行空间分布的主导因素在不同时期不一样,1990年主导因素是市场机会和区位效应,2001年和2015年的主导因素是金融集聚,但指标的具体影响概率有所降低。 相似文献
47.
传统村落风貌研究历来是建筑学、景观学和规划学关注的焦点问题之一,并取得了丰硕的研究成果,但地理学视角的相关研究相对较少。基于此,本文试图以中国传统村落上甘棠村为例,通过实地调研和深度访谈等方法,借助景观基因理论对村落进行风貌景观基因识别和提取,在此基础上,构建了传统村落风貌景观基因信息链,并对其四要素(景观信息元、景观信息点、景观信息廊道和景观信息网络)的风貌特征进行了解析,结果显示:(1)上甘棠村整体风貌景观基因保存度较好,具有巨大历史文化研究价值;(2)上甘棠村的内在文化基因,即风貌景观基因信息元内涵丰富,但未得到有效传承;风貌特征保存度较差;(3)上甘棠村风貌景观基因信息点数量众多,内容丰富多样,整体上人文风貌景观基因信息点的保存度要好于自然风貌景观基因信息点;(4)作为联接通道的风貌景观基因廊道保存相对完整,但存在局部松动、断裂等现象;(5)风貌景观基因信息网络整体保存度一般,局部装饰受损度非常严重,需要尽快修补。未来应加强传统村落风貌特征的数字化研究,可为传统村落保护提供精准化的修复方案。 相似文献
48.
49.
旅游地产作为旅游业与房地产业结合而产生的新兴产业,其发展模式灵活多样。本文从产业与品牌共同提升的视角,剖析了旅游地产与都市发展要素互动模式;从项目与资源共同整合的视角,剖析了旅游地产与都市运营机制互动模式;从内涵与外延共同拓展的视角,以曲江新区、\"皇城复兴区\"、浐灞生态区、大明宫遗址区、\"纺织城\"、秦岭北麓休闲游憩带等城市典型功能区为例,剖析了旅游地产与都市空间演化互动模式,进而论证了西安旅游地产在西安都市发展中的核心带动作用。在此基础上,试图探索一条通过旅游地产开发带动都市圈空间与人文资源整合,从而实现城市全面、协调、可持续发展的全新路径。 相似文献
50.
Michael G. Chang 《Frontiers of History in China》2011,6(1):26-52
Starting with a court debate which broke out in the spring of 1684, this essay explores the multivalent symbolism of the Kangxi emperor’s first imperial tour to Shandong and Jiangsu provinces in the fall of 1684. Some courtiers advocated treating the Kangxi emperor’s touring activities as a rite of conquest, while others saw them as an exercise in sagely rule and benevolent civil governance. Here I suggest that this ritual controversy revealed a tension between civil and military values within the political culture of the Qing court. Furthermore, this ideological tension became most acute and apparent during the Kangxi emperor’s “eastern” and “southern” tours of 1684, when the imperial procession approached and crossed certain culturally and symbolically significant locations. As such, we are reminded that the legitimization of Qing rule was never fully complete, but was rather an open-ended and ongoing historical process. 相似文献