Using historically informed archaeology: Seventeenth and eighteenth century Hueda/European interaction on the coast of Bénin

The period of the Atlantic slave trade between Africa and European colonies is relatively well documented compared with the historic records of many regions of precolonial Africa. However, this documentation necessarily presents a perspective distilled through European eyes. This paper suggests a methodology influenced byAnnales history for critically analyzing documentary sources in conjunction with a critical interpretation of archaeological remains. Archaeological evidence from recent excavations at the site of Savi, capital of the Hueda kingdom, is contrasted with documentary evidence, facilitating an interpretation of motivations guiding Hueda interaction with European traders and structuring their spatial relationship.     

The Pre-Roman Iron Age in Britain and Ireland (ca. 800 B.C. to A.D. 100): An overview

Those communities that lived in Britain and Ireland ca. 800 B.C. to A.D. 100 represent particularly well-researched examples of the complex agrarian, nonurban, societies with high population densities that characterize the Pre-Roman Iron Age across temperate Europe. This paper provides a critical introduction to the extensive recent literature on the Pre-Roman Iron Age in Britain and Ireland. Evidence from the large number of salvage excavations and surveys, the application of a wide range of analytical techniques, and important changes in interpretative frameworks are transforming understandings of this period. After reviewing these developments, a chronological account of the period is outlined which attempts to integrate these new results. This suggests that current interpretations of social processes across Iron Age Europe in terms of state formation, urbanization, and core-periphery relations with Mediterranean civilization need revision.     

Prehistoric exchange and interaction in southeastern southern africa: Marine shells and ostrich eggshell

The spatiotemporal distribution of seashells and ostrich eggshell in the Later Stone Age of southeastern southern Africa is used to infer several areas of social interaction. The inferred patterns are supported by comparisons with preferences for lithic raw materials and the distribution of bifacial stone arrows. Plusiers zones de l'interaction sociale sont déduites des distributions chronologiques et spatiales de la coquillage et de la coquille de'autruche de l'Age de la Pierre Récent au sud- est de l'Afrique australe. Ces distributions sont soutenues des préférences pour des matières premières lithiques et de la distribution des flèches bifaciales de la pierre. Provincial names and boundaries are as given on May 1, 1994     

The body of power,the body of memory

Bioarchaeology is a relatively new and dynamic area of anthropological research, having grown out of the New Archaeology’s emphasis on understanding formation processes within a broader anthropological/behavioral context. Current bioarchaeological research is increasingly focused on questions of identity and social roles from the perspectives of agency and embodiment and with an emphasis on contextual interpretation, as illustrated by the edited volumes discussed in this review. The relevance of this bioarchaeology research extends to other areas of anthropological enquiry, especially when considering the importance of the body in power and identity construction in contemporary societies.     

Staging an encounter between anthropology and philosophy: Hits and misses in the work of Michael Jackson

This review essay assesses Michael Jackson’s ongoing project of staging an encounter between anthropology and philosophy in two books: Lifeworlds (2013) and As Wide as the World Is Wise (2016). Considering his philosophical enrichment of ethnographic theory and method, this essay addresses foundational questions about the prospects and practices of interdisciplinary engagement. It also suggests future avenues for continued dialogue between philosophy and anthropology.     

Diagenesis and elemental geochemistry under varying reservoir oil saturation in the Junggar Basin of NW China: implication for differentiating hydrocarbon‐bearing horizons

In this paper, we attempt to differentiate hydrocarbon‐bearing reservoir horizons of the Junggar Basin of NW China based on the characteristics of diagenesis and associated elemental geochemistry. Reservoirs at this site have varying levels of oil saturation that correlate with the degree of dissolution in minerals (e.g., calcite and feldspar). Four different horizons with varying diagenetic mineral assemblages were observed, including (i) kaolinite‐rich, oil‐dominated horizons, (ii) kaolinite–pyrite–hematite‐rich, oil–water‐dominated horizons, (iii) siderite–chlorite‐rich, water‐dominated horizons, and (iv) chlorite‐rich horizons with negligible hydrocarbon production. The mean MnO content of the representative diagenetic mineral (e.g., calcite) in each of the above horizons is >2.5, 2.0–2.5, 1.5–2.0, and <1.0 wt%, respectively. We propose that the above methodology can be used for the identification of reservoir hydrocarbon‐bearing horizons. We argue that the indicators presented here can be applied in oil exploration across the Junggar Basin.     

A Hellenistic/Early Roman Shipwreck Assemblage off Ashkelon, Israel

Underwater surveys at Ashkelon during 1998 exposed a Hellenistic/Roman shipwreck. The ship, c .15–25 m long, sank in the 1st or 2nd century BC, and its remains include iron anchors, lead sheathing, copper nails, assorted metal artefacts, and shipwright's unused nails. Bronze vessels found—oil-lamp, shovel and ladles—could have functioned in cult rites. Weights and balance-scale parts demonstrate commercial activity. Fishing-net sinkers indicate involvement in fishing. This paper raises important points regarding the risk to shipwrecks on the Israeli coast from environmental and human interference, and suggests that Ashkelon never had a built-up port.
© 2009 The Authors     

Rock Art and Ritual: An Archaeological Analysis of Rock Art in Arid Central Australia

Rock art researchers throughout the world have explicitly or implicitly invoked ritual as an activity associated with the production of rock art but the articulation between the structure and composition of rock art assemblages and ritual behaviour remains poorly understood. Anthropologist, Roy Rappaport (1999) argued that all ritual, whatever the content or focus, has a universal structure. We review this proposition in the context of ritual studies and propose a method aimed at assessing the potential for identifying ritual structure in rock art assemblages. We discuss an archaeological analysis undertaken on the rock art assemblages in arid Central Australia, which aimed at distinguishing such a ritual structure among engraved assemblages, likely to have a Pleistocene origin, as well as more recent painted, stencilled and drawn assemblages. This analysis, despite its limitations, provides the foundation for developing a model, which will enhance the understanding of the relationship between the production of rock art and ritual.