J.B. Priestley: Bradford and a provincial narrative of England, 1913–1933

J.B. Priestley's writing has been used to explore aspects of landscape and Englishness. Through an analysis of Priestley's early journalism in the Bradford Pioneer and the Yorkshire Observer, we argue that his critical disengagement to most of the landscapes of England was based on a connection to the landscapes of his youth in Bradford where he first developed his fictional and documentary narrative style. In his early journalism, Priestley articulated a sense of dwelling in Bradford that was rooted in the experience of two distinct local landscapes: the spaces of the city and the nature of the surrounding upland and moorland. Priestley's geographical ideal balanced the civility of the Edwardian city embedded in a landscape that offered escape to and commune with nature. The existential balance between the two was, we argue, central to the narrative geographies developed by Priestley in his fiction which is illustrated through an analysis of his two early novels: The Good Companions (1929) and Angel Pavement (1930). We suggest that the ways in which Priestley's interwar writing expressed dwelling in local landscapes might be thought of as a critical provincialisation of London and England.     

Max Pulver’s Himmelpfortgasse: Fictionalizing the 1920s Cocaine Craze in German-Speaking Europe

Abstract

In the years following the end of the First World War, cocaine achieved unprecedented popularity in Europe, a development reflected in the number of novels dealing with cocaine use by writers from across the Continent. One such is Max Pulver’s Himmelpfortgasse, first published in 1927, which tells of a Munich-based intellectual torn between his respectable bourgeois existence and his cocaine-fuelled passion for a young Viennese painter. After a brief interlude in Berlin, the protagonist follows his new love to Vienna, but their relationship soon deteriorates. The plot of the novel is unremarkable, but its depiction of three separate cocaine-using cliques, each based in a different city and each with a distinct social position and political orientation, vividly illustrates the extent to which recreational use of cocaine spread across geographical, socio-economic, and ideological divides in the period in question. Moreover, the narrator’s essayistic reflections on the function, effects, and social practice of cocaine use allow for productive cross-reading with contemporary toxicological sources. Pulver’s novel also occupies a curious position in literary history. As well as being one of several European cocaine novels of the inter-war period, it shows substantial thematic and stylistic links to the treatment of cocaine in the writings of Expressionist poet Gottfried Benn dating to the previous decade. Himmelpfortgasse’s Expressionist elements add to its distinctiveness, but have probably also contributed to the novel’s relative lack of commercial and critical success.     

The Revolt against the West: Decolonisation and its Repercussions in British International Thought, 1945–75

It has been suggested that British intellectuals were either indifferent to decolonisation or sought to downplay its impact. As a consequence, historians of international thought have overlooked the extensive debates that occurred among scholars and intellectuals concerned with British foreign policy and international relations. This article addresses those debates, examining the responses of internationalist, Whig, realist, and radical thinkers to decolonisation and to what they thought to be the changes it brought about in contemporary world politics. It argues that far from being indifferent to decolonisation, many British students of international relations were deeply worried about what some called ‘the revolt against the West’, and that those concerned helped shape the distinctive character of British international thought in the formative period of the discipline of International Relations (IR).     

Biography and the Making of Transnational Imperialism: Karl Gützlaff on the China Coast, 1831–1851

This essay challenges the ‘methodological territorialism’ and ‘methodological nationalism’ prevalent in recent studies of imperial biographies, examining the role of the German Karl Friedrich August Gützlaff (1801–1851) in establishing a transnational form of free-trade imperialism in China. A native of Prussia and a missionary by training, Gützlaff was first posted in the Netherlands East Indies before associating himself with British interests on the China coast. However, his loyalty was not limited to one imperialist power. In the 1840s, Gützlaff promoted German trade with China, and at certain points of time he also supported American as well as Scandinavian interests. In addition to making a name for himself as a cultural broker and promoter of free trade and diplomatic representation, he also became involved with various forms of imperialism, from the more fluid commercial variant to the more formalised power structures of territorial rule. The case of Gützlaff therefore lends itself to a reflection about the permeable and shifting boundaries of empires. Moreover, it calls for a reassessment of German imperialism in the period before 1871, showing how Germany's involvement with ‘Western’ global expansion was palpable and not merely confined to the realm of colonial fantasy.     

Lapita before Lapita: The Early Story of the Meyer/O’Reilly Watom Island Archaeological Collection

ABSTRACT

Seventeen years before the first excavation at the archaeological site of Lapita (New Caledonia) in 1952, two men of the cloth met and exchanged artefacts, notes and ideas to produce some of the earliest analyses of what later became known as Lapita pottery. Otto Meyer (1877–1937), a Sacred Heart Missionary stationed on Watom Island, described chance finds of ‘prehistoric pottery’ in 1909, following these with more systematic excavations. Patrick O’Reilly (1900–88), a Marist Father associated with the Musée de l’Homme in Paris, drew on Meyer’s work, his own extensive bibliographical knowledge and his observations during a one-year mission in the region in 1934–5 to present part of the collection in France, laying the ground for further theories. The publication, interpretation and curation of the Meyer/O’Reilly collection represents an exemplary journey through the history of Pacific archaeology and the emergence of the Lapita paradigm. We consider the context of Meyer’s encounter with O’Reilly, the ideas both men advanced in analysing the collection and the site, and how these resonated during the development of Pacific and Lapita archaeology throughout the first half of the 20th century.     

Orme Sargent,Ernest Bevin and British Policy Towards Europe, 1946–1949

Upon his appointment as Foreign Secretary in July 1945, it was widely expected that Ernest Bevin would make a clean sweep of the permanent officials in the Foreign Office. However, Bevin decided against staffing changes and eventually came to trust and even like these officials. This paper explores the relationship between Bevin and his Permanent Under-Secretary in the Foreign Office between 1946 and 1949, Sir Orme Sargent. Despite their initial concerns about one another in 1945, this relationship turned into one of mutual friendship by the time of Sargent's retirement in 1949. Both were driven by similar motivations in their conception of British foreign policy. They both believed that Britain was a Great Power and had a place in Europe. The congruence of views between them is clear in the examination of Anglo-French relations (culminating in the Anglo-French Treaty of 1947) and in the signature of the Brussels Treaty. This paper will show that while Bevin had a policy, so did his most senior advisor, and that the Foreign Secretary was not adverse to taking advice either. Beyond high policy, a close working and personal relationship developed between the two men.