基于城乡一体化发展模式的新农村建设探讨

我国新农村建设面临着诸多问题,这些问题的解决需要新模式的引入.在深入解析城乡一体化发展模式的基础上,揭示了其对新农村建设的启示.并从城镇化趋势、小城镇建设、城乡统筹规划和模式创新等多重角度,对基于城乡一体化发展模式的新农村建设进行分析和探讨,以图为可持续的农村建设提供模式和方法指导.     

清末民初地方社会整合格局的变化

晚清以降,在内忧外患交侵之下,乡族自治传统下的地方社会秩序陷入困境。随着国家扩张权力需要的增强和地方资产阶级化新兴士绅的倔起,一种以国家与新型地方精英的合作为基础的新的地方权力格局呼之欲出。当然,由于传统势力的牵制以及国家权力与地方精英权力之间的张力,清末民初的地方权力重建过程充满了复杂的纠葛与冲突。     

建国初期的社会变迁与党对思想文化的整合

1949～1956年中国经历了急速的社会经济政治变迁。为了解决由此变迁带来的种种思想文化问题,保证中国先进文化的前进方向,党对思想文化进行了有力的整合。通过这种整合,确立了马克思主义在思想文化领域的主导地位,丰富了中国社会变迁的历史内涵。     

隔离与融合:新疆喀纳斯景区旅游规划中的利益博弈

旅游规划是一个地区对于未来旅游业发展的一种项目计划和制度安排,因此,在旅游规划编制以及落实过程中会涉及到各相关利益方的博弈。在我国一些少数民族地区,未被工业化的社会形态和结构成为一种稀缺的吸引物,旅游业成为当地具有较强比较优势的经济产业。但在旅游开发规划中,当地居民的利益诉求往往被忽视。新疆喀纳斯旅游规划应用了居民区与旅游区相隔离的战略,在达到了功能分区的目的的同时也引起了相关利益方之间的利益博弈,引发了我们对于编制旅游规划的程序和实体改革方向的思考。     

Bonding,bridging and ethnic minorities in the Netherlands: changing discourses in a changing nation

ABSTRACT. The discourse on the integration of ethnic minorities in the Netherlands has undergone profound changes over the past few decades. This article analyses how discourses in politics and academia have revolved around changing emphases upon the social capital processes of ‘bonding’ of individuals within groups and ‘bridging’ of individuals to the wider society. Four episodes of discourse and policy may be distinguished: denial of being a country of immigration until the 1970s; the Minorities Policy in the 1980s; the Integration Policy of the 1990s; and the rise of a more assimilationist discourse after the turn of the millennium. The country thus began in the post‐war period with a pluralist perspective toward integration rooted in the traditional religious and ideological ‘pillarisation’ of society, shifting first to a multicultural perspective, then to an integrationist and, finally, in the new millennium, to an assimilationist perspective.     

城乡一体化进程中的社会认同问题研究

我国已经进入统筹城乡一体化发展的重要时期。要实现城乡全面协调可持续发展的胃标,仅仅建立城乡统一的社会制度体系还远远不够,必须在此基础上促进城市和乡村真正深层次的融合,重塑城乡之间积极的社会认同,包括身份认同、制度认同和文化认同,建立城市居民和外来群体在身份、制度和文化层面上的相互认可、融合和整合,保障城乡居民获得平等的生存和发展权利,实现真正意义上的城乡一体化发展。     

Parliamentary politics as an integration mechanism: The Slavic-speaking inhabitants of interwar (1922–1940) Western Greek Macedonia

ABSTRACT

This article is a case study on how Parliamentary politics could operate in favour of the integration of ethnic minorities into the nation-state. The incorporation of the largest part of the region of Macedonia into the Greek State after the Balkan Wars (1912–1913) led to radical changes in the lives of the Slavic-speaking villagers of Greece (‘Slavic-speakers’ is a term used in this paper so as to describe the inhabitants of Macedonia who had a Slavic language as their mother tongue. Often, in the Greek newspapers of the time the language was referred to as Macedonian or local Macedonian. It was similar to the Bulgarian language but could also be understood in Serbia). Up to 1936, local politicians’ approach of peaceful integration through prosperity and fair administration prevailed but in 1936, parliamentary democracy was abolished and ceased to function as a mechanism for integrating Slavic-speaking villagers into Greek society.     

Nation‐freezing: images of the nation and the migrant in citizenship packages

ABSTRACT. New nationalism differs from classical nationalism in terms of its content and focus. Whereas classical nationalism distinguishes itself from other nation‐states in defining its national identity, new nationalism distinguishes the ‘native’ national identity from that of its current and prospective citizens of migrant origin. The terms of integration thus become conditions of membership in the national community. Citizenship and integration policies emerge as central arenas where the discourse of new nationalism unfolds. This study looks into the discourses of cultural citizenship by studying the content of the official ‘citizenship packages’ – materials designed to welcome newcomers and assist them in their integration – in three Western European countries: The Netherlands, France and the UK. What images are depicted of the nation‐state and the migrant in citizenship packages, and (how) do these images freeze the nation?     

顾颉刚先生对古代民族融合的考察

华夏民族的形成问题是古史研究中的重要问题。上世纪三十年代,顾颉刚先生从缕析古史的角度,考察了战国时期华夏民族的融合。他指出战国时期随着现实中族群的融合,也出现了民族融合的思潮,具体表现为设计出共同的始祖、共同的地域。同时,顾先生指出,三代以来的华夏文化成为民族融合的文化基础。共同的始祖、共同的地域,以及共同的文化基础,促进了各族属在心理方面的相互认同,保障了华夏民族共同体的形成。顾先生的研究,为此后的相关研究奠定了基础。     

Romania's Roma Population: From Marginality to Social Integration

Abstract

Among several groups vulnerable to discrimination in 21st century Europe, Roma loom large because the poorer, traditionally-minded elements continue to resist integration and remain on the margins of society. Most of the people involved have become EU citizens as a result of recent accession by East Central European countries where marginalisation has been tolerated, with varying degrees of discrimination, ever since the 19th century abolition of feudalism. In the interest of a more inclusive society, Roma are now being encouraged to strive for living standards comparable with those enjoyed by the mainstream population. This paper concentrates on Romania, which has one of the largest Roma communities in Europe. We profile the situation with some reference to regional geographies and previous policy history. We examine the key concepts relevant to marginality, arguing for an element of self-exclusion, because while many Roma elements have been successfully assimilated over the years, a large residual element insists on preserving elements of ‘identity’, implying separation from the mainstream in terms of the modernising ethos and the rule of law. The main thrust of the paper rests with a comprehensive programme to improve the condition of the Roma community as a major element among a number of other factors which are working towards the same objective. We give particular attention to the education programme that is now making significant progress.