Entre souveraineté indigène et sécurité nationale : Négocier la sécurité frontalière et la culture Mohawk à Akwesasne

Based on the case of the Mohawk territory of Akwesasne, wedged between Ontario, Quebec, and New York state, this paper provides an analysis of the links between the affirmation of indigenous culture and the implementation of security policies on borderlands. The focus extends beyond political conflicts over border issues to encompass the ways in which Aboriginal sovereignty is affirmed within processes of negotiation and cooperation in the matters of identification requirements, border agents’ cultural sensitivity, and law enforcement. We find that the enhancement of border security can paradoxically be a political opportunity for local leaders to reaffirm indigenous sovereignty, and that this reaffirmation through cooperation is, at the same time, emerging as a key factor in the implementation of border security policies.     

Planting Islands: Marshall Islanders Shaping Land,Power, and History

This paper reframes encounters between ri-aelōñ-kein (Marshall Islanders) and ri-pālle (outsiders) between the 16th and 19th centuries through a ri-aelōñ-kein cultural lens. It applies a deep ethnographic approach and frameworks of cross-cultural exchange and mutual possession to re-present ri-aelōñ-kein engagements across the beach as purposeful attempts to ‘plant’ ri-pālle on land and within genealogies. It argues that, in addition to violence, ri-aelōñ-kein used ‘gifts’ of land and other exchanges to ‘plant’ ri-pālle within their realms and, in turn, augment their social status. While deployed most often by irooj (chiefs), kajoor (commoner) men and women used similar tactics with some success. Throughout, ri-aelōñ-kein made history by deploying aspects of culture to advance local ambitions through engagements with ri-pālle.     

The migrancy of racial and settler imaginaries: British migrants in Auckland,Aotearoa New Zealand

The position of migrants within Eurocolonial settler cities has received growing interdisciplinary attention. Within the field of geography there have been calls for new avenues of research into the encounters of bodies with different histories of arrival and experiences of racialization in such contexts. However, there remains little research on the position of British migrants, despite their ethno-historical links, and the ongoing popularity of such destinations among British emigrants. The analysis draws on 12 months of qualitative research with first-generation British migrants to examine their reflections on the bicultural and multicultural landscapes of Auckland, Aotearoa New Zealand. This paper makes a number of contributions. First, it documents both the racial and settler imaginaries of British migrants. Second, it highlights the ways normative temporal and spatial assumptions shape encounters with difference in urban settler environments. Finally, through an examination of the heterogeneity of perspectives, histories and investments at work among British migrants, this paper seeks to complicate monolithic ideas of belonging, otherness and identity in racialized settler societies.     

The misadventures of socialist anticommunism from the end of the war to the collapse of the Berlin Wall

Abstract

The article aims to highlight the features of socialist anticommunism in Italy from 1945 to 1991, with particular reference to Giuseppe Saragat and Bettino Craxi, and with regard to the intellectual activity of Ignazio Silone. Anticommunist socialists aimed at delegitimizing the communists, but they themselves were also delegitimized by the communist party of Palmiro Togliatti and Enrico Berlinguer. Naturally, the form of delegitimation changed over the years, from Saragat’s stance in the 1940s and early 1950s to his position later on. The kind of delegitimation carried on by Bettino Craxi’s socialist party was more successful, however, compared to the one implemented by Saragat’s small party. For this reason, it was fiercely opposed by Berlinguer and the communist party.     

建国初期知识分子思想改造运动研究述评

建国初期,中国共产党为确立马克思主义在意识形态领域的指导地位,提出从旧时代过来的各个阶级阶层的人都要通过政治学习和思想改造以适应新时代的要求,而且将知识分子的思想改造放在首位,认为这是我国在各方面彻底实现民主改革和逐步实行工业化的重要条件之一。1951年秋至1952年秋,知识分子思想改造运动迅速从北京、天津20余所高校推广到     

Sami Rights and Sami Challenges

In this article the authors analyse the conflict in contemporary Sami politics in Sweden. To understand this conflict a historical perspective is necessary, and the authors reconstruct the ideas and beliefs in the public debate that has legitimized a system of Sami rights over more than a century, and analyze the challenges to these by the Sami movement. Two parallel themes are discussed: the first deals with the continuity and change of the Swedish Sami policy, where the authors show how ideas and beliefs concerning the Sami have limited the possibilities of political action. The second theme focuses on the political mobilization of the Sami in Sweden and their challenges of the established view of the Sami in official policy. One of the conclusions made is that it is of importance to grant indigenous peoples, like the Sami, some kind of secure political platform from which they could participate in the democratic procedure and legitimately counter‐act the power of the nation states in which they live.     

Translation Alignment: Actor‐Network Theory,Resistance, and the Power Dynamics of Alliance in New Caledonia

Abstract: This study of resistance to multinational mining in New Caledonia expands actor‐network theory's concept of translation by exploring ways that power dynamics affect alliances and the translations that both support and challenge them. Examining relationships among an indigenous protest group, environmentalist grassroots organizations, a human rights lawyer, the mining company, and the provincial government, I argue that power often requires alliances, mediated by compatible translations. However, if alliances are to succeed, at least temporarily, these translations must be made compatible through a process of translation alignment. Ironically, this alignment inevitably alters at least one of the translations, diminishing the power of the actor‐network that articulated it to achieve its original goals. This paper's findings also enhance radical geographical understandings of capitalism's infrastructure, as uneven development increasingly relies upon—yet finds it increasingly difficult to achieve—the alignment of local communities’ translations with those of the agents of industry.     

Emancipation or Enclosement? The Spatialization of Difference and Urban Ethnic Contestation in Colombia

Abstract: The focus of this article is a paradox inherent in the political effects of spatial claims undertaken by multicultural policies in many nation states: though territory is considered as one of the primary means of achieving autonomy and self‐determination, it is at the same time a mechanism that encloses difference. Through a combination of archival and ethnographic research I study the political effects of binding indigenous people's minority rights with indigenous reservations in Colombia. I focus on analyzing the legal ways in which an “ethnic indigenous type” has been attached to an “ethnic indigenous rural topos” in the jurisprudence of the Colombian Constitutional Court. I also examine how ethnic groups in the capital city of Bogotá have questioned the multicultural ideals of indigeneity and the romantic desires of what an indigenous place should look like. Ultimately, my intention is to draw attention both analytically and politically, to the necessity of more thorough analyses of the consequences of strict forms of spatializing ethnicity.     

Postcolonial polar cities? New indigenous and cosmopolitan urbanness in the Arctic

ABSTRACT

The arrival into geography, and especially urban geography, of a frame of questioning coming from postcolonial studies has contributed to a fascinating debate about what a “postcolonial” city is and how the urban duality between ethnically, socially, and spatially segregated “European” towns and “native” settlements is being reformulated and transformed. Obviously, Arctic cities are not postcolonial in the political sense of being independent from the former colonial centre – although this process may be under way in Greenland – but they have seen a progressive move from a Eurocentric culture toward greater hybridization. This article looks into two new trends that contribute to making Arctic cities postcolonial: first, the arrival of indigenous peoples in cities and the concomitant diminution of the division between Europeans/urbanites and natives/rurals; and second, the arrival of labour migrants from abroad, which has given birth to a more plural and cosmopolitan citizenry. It advances the idea that Arctic cities are now in a position to play a “decolonizing” role, in the sense of progressively erasing the purely European aspect of the city and making it both more local and rooted (through indigenous communities) and more global and multicultural (through foreign labour migrants).