评近年来关于知识分子研究的几本史著

学术界近年来关于知识分子问题的研究呈现三大特点：一,“体验中的理解”,利用研究主客体在血脉、情感上的亲密关系,勉力进入先辈生存的精神家园,以理解他们的所思所言所行;二,“建构中的阐释”,力求在某种独特、精致的理论建构中提出假设,表达观点完成叙述;三,“批判中的反思”,通过广义上的学术批判,对古往今来的士之论士、儒之论儒、知识分子之论知识分子的成果进行反思。此外知识分子研究的方法论问题,也值得引起关注。     

How Capitalism Will Save Colonialism: The Privatization of Reserve Lands in Canada

This paper surveys the ways in which the First Nations Property Ownership Act (FNPOA) is the site of both tension and alliance between state, non‐state, and local Indigenous interests converging around a common agenda of land “modernization” in Canada. It is a convergence, I argue, that must be read in the context of a reorganization of society under neoliberalism. The FNPOA legislation is discursively framed to acknowledge Indigenous land rights while the bill simultaneously introduces contentious measures to individualize and municipalize the quasi‐communal land holding of reserves. The intersections of alliance around this land modernization project foreground the complex ways in which capitalism and colonialism, though inextricably tied, perform distinguishable economic processes, and how we must be attentive to the particulars of their co‐articulation with local formations of indigeneity.     

7. TOWARD A GENEALOGY OF THE RESEARCHER AS SUBJECT IN POST/DECOLONIAL PACIFIC HISTORIES

Recent discussion has drawn out some important differences between postcolonial and decolonial theories. The former are associated primarily with the work of South Asian scholars working in cultural, literary, or historical studies; decolonial scholarship, by contrast, is located in Latin America and has emerged from sociological critiques of dependency theory. Shifting the locus of debate to the Pacific centers another subject in globalizing critiques of colonialism: the historian in indigenous communities. In this article, I examine how the role of the researcher is conceptualized in Linda Tuhiwai Smith's landmark work Decolonizing Methodologies: Research and Indigenous Peoples (1999). Revealing tensions between objectivity and intersubjectivity, on the one hand, and between essentialist identity and hybridity, on the other, I ask why Smith's book hinges on dichotomizing nonindigenous and indigenous researchers, who are by turn enabled or constrained in a colonial present. I situate this late twentieth-century subject in a genealogy of indigenous engagement with history and anthropology in New Zealand and contemporary problems of historical justice.     

Development at the Edge of Difference: Rethinking Capital and Market Relations from Lugu Lake,Southwest China

This paper rethinks the relationships between capitalist development in indigenous places and the fabric of local differences and specificities. It first develops a critical appraisal of the celebration of ethnic identities, local agency and indigenous knowledge in existing literatures. It suggests that, based on such insights, we can further envision the possibility of questioning and problematising the ontology and concept of the capitalist economy. Above all, this paper is interested in non-capitalist factors percolating into capitalist economies and creating fissures in their logical and ontological coherence. It examines how capitalist economies depend on local specificities to achieve particular configurations. We elucidate this argument with a case study of indigenous development in Lugu Lake, Southwest China, which is inhabited by the ethnic Mosuo people. Through the dual lenses of land and labour, we pay special attention to the transition from grassroots development initiatives to heavy dependence on exogenous capital and entrepreneurs.     

Indigenous Archaeologies of Crete, 1878–1913

This article makes a contribution to the emerging study of alternative, indigenous and subaltern archaeologies, using the Mediterranean island of Crete as a case study. My focus is on the crucial political developments that took place during the late nineteenth and early twentieth centuries, particularly the establishment of the Cretan State. These developments coincided with and facilitated the consolidation of archaeology as a scientific discipline and a state policy on the island. The Cretan population of the countryside ‘contested’ the new attitudes towards the material past by persevering with embedded practices that questioned the validity of scientific approaches. What kind of indigenous imagination underscored such practices? And how did the peasants interact with the new dogma regarding antiquities? Contrary to other groups involved, such as local and Western archaeologists, the rural Cretans remain among the ‘great unknowns’: accounts of relevant events by their own pen are scarce, highlighting the importance of oral historical sources. I therefore present these people through the voices of the others. Archival material such as administrative documents, correspondence, memoirs and newspaper articles, critically assessed, are used for this purpose. This research is also influenced by autobiographical archaeology, as glimpses of my personal work experience and family background overlap with the archival data discussed here.     

Identification of limits and barriers to climate change adaptation: case study of two islands in Torres Strait,Australia

Communities living on remote islands are often viewed as among the most exposed and vulnerable to climate change impacts. This study uses the Sustainable Livelihoods Framework to investigate how indigenous communities living on two physically different islands in Torres Strait, Australia, experience what they consider to be the impacts of climate change in relation to their daily lives. During this process, a series of natural, physical, and socio‐cultural limits and barriers to climate change adaptation were identified on Boigu, a low‐lying mud island inundated by the sea during high tides and storm surges. As a volcanic island, Erub's elevation is higher but significant community infrastructure, housing, and cultural sites are located on the low coastal fringe. No immediate limits to climate change adaptation were identified on Erub, but physical and socio‐cultural barriers were revealed. Limits to climate change adaptation occur when adaptation actions fail to protect the things valued by those affected, or few adaptation options are available. Barriers to climate change adaptation may be overcome if recognised and addressed but can become entrenched limits if they are ignored. Within the participating communities, such limits and barriers included (a) restricted adaptation options due to limited access to particular livelihood assets; (b) difficulty engaging with government processes to secure external support; and (c) people's place‐based values, which evoke a reluctance to relocate or retreat.     

Colonialism in the periphery: Spanish linguistic policy in New Granada,c. 1574–1625

This article examines how the Spanish Crown's attempt to implement a systematic linguistic policy across the New World from the last quarter of the sixteenth century failed in the New Kingdom of Granada. Based on the ambiguous and problematic idea of ‘general languages’ that had arisen in Mexico and Peru, this one-size-fits-all policy was wholly unsuited to even the Muisca heartlands of the archdiocese of Santa Fe. Instead, local authorities settled on the use of bespoke translations of catechetical and pastoral texts into individual local languages, even at parish level, thereby reinforcing linguistic particularism—but availing themselves of the disciplinary and procedural framework of the legislation to support their strategy. In doing so, the article seeks to challenge established assumptions about the treatment of indigenous languages in New Granada in this period, and to throw new light on unanswered questions about the Spanish response to the region's linguistic heterogeneity.     

Negotiating Muslim identity and diversity in Greek urban spaces

Based on a recent study of indigenous and migrant Muslims in Greece, this article provides an exploration of the spatial expressions of religious identity and practice among indigenous and migrant Muslims in Athens. Through a detailed analysis of ethnographic and visual material, we investigate the ways in which Muslim communities negotiate their religious identities and belonging in a city where there is no official mosque, considering that exclusionary perceptions of Islam constitute an important element of Greek national identity. The discussion concentrates on the management of visibility of Muslim identity through public displays of religious practices. Finally, we explore the ongoing debates surrounding the building of a Central Mosque in Athens as a symbolic claim to acceptance and recognition of Muslim presence and religious diversity in the Greek capital.     

The Urban “Cultural Nexus of Power”： Intellectual Elites in Shanghai and Beijing, 1900-1937

In the decades before the full-scale war with Japan in 1937, a robust series of institutions connected the bourgeois with intellectuals （which included professionals and journalists, as well as academics） in Shanghai. Collectively, these institutions can be understood as forming an urban ＂cultural nexus of power＂ that allowed non-state actors to effectively control aspects of Shanghai＇s political life. This bourgeois-intellectual alliance was not inevitable; no similar bonds existed between these same two groups in Beijing. It was forged in Shanghai due to the city＇s unique historical position as a Treaty Port and its dynamic economy, which included an extensive structure of private higher education and a market-based publishing industry. Unlike the rural ＂cultural nexus of power＂ originally described by Prasenjit Duara, this urban nexus grew stronger during the political and economic changes of the early twentieth century. War and revolution in the 1930s and 1940s, however, destroyed the connections between the bourgeoisie and the intellectuals, ending the vibrant urban environment they had created.     

新时期中国文化发展的几个宏观问题研究

改革开放以来,中国共产党的文化理论与政策经历了从“一体化”的文化建设理论与方针到建设“高扬主旋律”的多样化的文化观念与政策的演进;党在知识分子问题上的认识和政策也发生了很大转变,不但认识到知识分子是工人阶级的一部分,是先进生产力的开拓者,而且把市场经济、知识经济、信息时代与知识分子政策密切联系在一起;与此同时,建立在一元化基础上的一体化的文化形态开始解构,并形成了主导文化、大众文化和精英文化三足鼎立的当代中国文化的基本格局。