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51.
Salvador, capital of the state of Bahia, in the Northeastern region of Brazil, is composed of racialized, gendered, and sexualized spaces in which certain people are welcome, while others are marginalized and excluded. Praça da Sé, in the Centro Histórico, is a major site of both the local commercial sex industry and the tourist industry in Salvador. With their public visibility in sites heavily frequented by tourists, sex workers in Salvador reveal how sexuality is public, politically contested, economically charged, and, most significantly, racialized. If, as Tom Boellstorff argues, ‘globalization resignifies the meaning of place rather than making place irrelevant’ (2007, 23), how does one then study racialized sexualities in the context of the globalized tourism industry? How do class, space, and race influence practices of sex work and sex tourism in Salvador? This article offers a critical analysis of racialized sexualities in the study of the sexual economies of tourism in Salvador. I conceptualize Salvador as a ‘site of desire’ (Manderson and Jolly 1997) where issues of socioeconomic inequality, racism, and sexism coexist alongside celebratory affirmations of Afro-Brazilian cultural production in Salvador. This article explores how the touristic cityscape of Salvador is divided into carefully demarcated zones where class and race are crucial factors in determining who ‘belongs’ and who is ‘out of place.’  相似文献   
52.
In this article, I examine black queer nightlife in Soweto and its relationship with the making of black queer space in South Africa. Through an in-depth examination of the microgeographies of a Soweto stokvel party, I reveal the complexities of post-apartheid formations of race, class, gender, and sexuality. Employing the idea of usable space, I highlight quotidian practices of leisure as an important site for understanding cultural creativity within the marginalized spaces occupied by black South African queers. Performance and performativity are central to organizing nightlife spaces and reveal both the possibilities and limits encountered by black queers as they try to construct livable lives.  相似文献   
53.
Although idealizations of motherhood are ever in flux, specific historical moments can be said to produce distinctive tropes of ‘good’ motherhood that have very real impacts on how women act and conceptualize themselves as mothers. This article examines good motherhood in its current iteration, and how now-common beliefs about breastfeeding are implicated in its construction. Furthermore, it looks at the ways in which idealizations of motherhood discipline the breastfeeding body so that it will fit into public space without disruption. I discuss the contradictory impacts of characterizations of the good mother as they appeared in the pro-breastfeeding dialogs that arose following a 2007 incident in which a mother was asked to cover herself up while nursing in a Kentucky restaurant. I posit that while these characterizations helped to make breastfeeding a more widely accepted public activity, they also had the effect of reifying a very narrow conception of what it means to be a good mother. I make this claim through an analysis of two common refrains heard in pro-public-breastfeeding arguments: breast milk is exceedingly healthy and mothers should not be persecuted if they nurse discreetly. Although these assertions together are compelling to the general public in that they provide a scientific justification for breastfeeding while at once assuaging fears of discomfort presented by a reproductive act being performed in a public space, I suggest that they also work to discipline women and maintain public-space-as-usual.  相似文献   
54.
芥川龙之介一生共创作了148个短篇作品,涉猎女性形象的作品共76篇,其中女性形象色彩浓重38篇,涵盖知识女性、劳动女性、农妇甚至妓女等多个层面。这些形形色色的女性形象不仅如实地反映了作者的审美指向及其女性观,也浓缩了当时女性所处的社会地位和境遇。本文将其女性形象分为古典、现代与中国题材三大类,在分析芥川对女性所持态度的同时,考察作为大正时期知识分子的精英,其笔下诸多女性形象的文化内涵。  相似文献   
55.
In a talk given at Zurich in the late 1940s, Hermann Weyl discussed Ferdinand Gonseth's dialectical epistemology and considered it as being restricted too strictly to aspects of historical change. His experiences with post-Kantian dialectical philosophy, in particular Johann Gottlieb Fichte's derivation of the concept of space and matter, had been a stronger dialectical background for his own 1918 studies in purely infinitesimal geometry and the early geometrically unified field theory of matter (extending the Mie-Hilbert program). Although now Weyl distantiated himself from the speculative features of his youthful philosophizing and in particular from his earlier enthusiasm for Fichte, he again had deep doubts as to the cultural foundations of modern mathematical sciences and its role in material culture of high modernity. For Weyl, philosophical «reflection» was a cultural necessity he now turned towards Karl Jaspers' and Martin Heidegger's existentialism to find deeper grounds, similar to his turn towards Fichte's philosophy after World War I. The discussion in the late 1940s can be read as a kind of post-World-War-II «Nachtrag» to Weyl's more widely known philosophical comments on mathematics and the natural sciences published in the middle of the 1920s.  相似文献   
56.
旅游者对旅游目的地的形象认知是影响旅游活动的重要因素,对旅游目的地形象定位和市场营销策略的选择都具有重要的参考价值,逐渐成为旅游研究的新热点。本文选取了我国几个代表性的案例,逐步展开分析,提出若干个相应的假设,据此设计了调查问卷,在兰州、西安两地开展了抽样调查。本文应用国际通用的科学方法和规范模式对抽样调查结果进行分析,根据分析结果对旅游者对旅游目的地形象认知中的“先入为主”与“既成事实”效应进行了探讨,强调了旅游形象定位与市场营销中的先发优势。  相似文献   
57.
58.
This paper examines how a group of Hong Kong working mothers use the internet in performing and realizing their paid work and domestic role identities. The internet is a technology-enabled space and also what Michel de Certeau calls a ‘practiced place’, where its nature and functions are necessarily determined by the actions and practices of agents. Through participant observation and the analysis of a sample of chatroom and forum messages from a user-driven Hong Kong-based parenting website called Happy Land, I examine the relationship between this virtual space and its users. I find that the website has developed beyond its technology-mediated nature into a community of face-to-face friendships and social and emotional support. In effect, this virtual space plays a role in the social reproduction of the contemporary dual-earner family by enabling working mothers who use the website to perform roles in production and reproduction respectively.  相似文献   
59.
A major advantage of satellite remote sensing is that the imagery acquired provides a synoptic view of the landscape. Thus, repeat coverage by the satellite on a regular basis permits the detection of changes in land‐cover over time. This study demonstrates the application of remote sensing technology to the monitoring of mining activities at the Athabasca Oil Sands region of Alberta, Canada. First, we describe the techniques used to match a time sequence of Landsat imagery, both spatially and spectrally, to ensure that the spectral changes through time are due to land‐cover variations. A series of spectral trajectories were then extracted to assess changes in land‐cover through time. Secondly, a land‐cover classification was produced from the baseline 1984 imagery and, using historic and future mine extents, the classification was analyzed to determine the proportion of each land‐cover type affected through development. Results of the analysis indicate that since 1984 there has been a larger reduction in mixedwood dense and broadleaf vegetation classes than mixedwood sparse or dense conifer stands in the area. Based on the delineations of mine‐site activity, the area of woodland and wetland habitat subject to development has increased from approximately 2,520 hectare (ha) in 1984 to 32,930 ha in 2005.  相似文献   
60.
南宋临安节日活动的时空结构研究   总被引:1,自引:0,他引:1  
在城市地理学研究中,由于缺乏有关历史城市物理空间的基础性研究工作及受研究资料所限等原因,关于历史时期的城市居民生活空间方面的研究较少开展。本文选择南宋时期的临安作为城市空间研究对象,在全面梳理相关历史文献记载的基础上,尝试结合目前应用最广泛的功能分区法和时间地理学两种方法,对南宋临安节日活动空间进行剖析,揭示其城市节日活动的时空间结构特征。同时,文章还探讨了城市社会空间的形成机制,提出物理空间奠定了临安节日活动空间的基本格局、都城地位是临安节日活动空间形成的控制因素、城市经济主导了临安节日活动的空间分异过程等结论。  相似文献   
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