桐城派研究百年回顾

本文将百年来的桐城派研究分为20世纪前20年、20至60年代、改革开放新时期三个发展阶段,并进行了较为全面的回顾与考察,同时对香港、台湾地区以及国外的桐城派研究状况也作了简要介绍.     

Oszillierende Weltmodelle versus Urknallmodelle. Das oszillierende Weltmodell Friedmanns,die Ablehnung der Anfangssingularität durch russische Kosmologen und die Zustimmung der katholischen Kirche zur Urknalltheorie Lemaîtres und Hawkings

The Russian mathematician and physicist Friedmann and the Belgian priest and physicist Lemaître were the first to consider non‐static world models in the framework of Einstein's general theory of relativity. Friedmann seemed to favour a periodic, oscillating cosmological model. His investigations were taken up by Russian cosmologists in the 1960s. They stated that the singularities present in many of the Friedmann‐Lemaître cosmological models seemed to be artificial and were ascribed to the assumption of a highly symmetric distribution of cosmic matter. Their disapproval of singularities seems to be in accord with Soviet ideological requirements during that time like atheism and dialectic materialism. They had to retract their statements after Hawking had proved his singularity theorems and after the microwave background had been discovered. Hawking followed the line of thought which was initiated by Lemaître in the early 1930s. Lemaître had combined for the first time quantum physics and relativistic cosmology and had developed his idea of the primeval atom, a beginning of the universe in a dense state with just one quantum containing the whole mass of the universe. Pope Pius XII brought together this primeval atom and God as the Creator of the universe and declared in 1951 that big bang cosmology is compatible with the Bible. Not surprisingly Hawking was awarded the Pius XI medal by the Vatican in 1975 for his contributions to big bang cosmology.     

Application of Landsat satellite imagery to monitor land‐cover changes at the Athabasca Oil Sands,Alberta, Canada

A major advantage of satellite remote sensing is that the imagery acquired provides a synoptic view of the landscape. Thus, repeat coverage by the satellite on a regular basis permits the detection of changes in land‐cover over time. This study demonstrates the application of remote sensing technology to the monitoring of mining activities at the Athabasca Oil Sands region of Alberta, Canada. First, we describe the techniques used to match a time sequence of Landsat imagery, both spatially and spectrally, to ensure that the spectral changes through time are due to land‐cover variations. A series of spectral trajectories were then extracted to assess changes in land‐cover through time. Secondly, a land‐cover classification was produced from the baseline 1984 imagery and, using historic and future mine extents, the classification was analyzed to determine the proportion of each land‐cover type affected through development. Results of the analysis indicate that since 1984 there has been a larger reduction in mixedwood dense and broadleaf vegetation classes than mixedwood sparse or dense conifer stands in the area. Based on the delineations of mine‐site activity, the area of woodland and wetland habitat subject to development has increased from approximately 2,520 hectare (ha) in 1984 to 32,930 ha in 2005.     

The World Map as an Emblem: Abraham Ortelius and the Stoic Contemplation

Although the close association of word and image in medieval cartography is widely acknowledged, the significance of the relationship after the rediscovery of Ptolemy's Geography and throughout the Renaissance has been overlooked, despite Abraham Ortelius's choice of the term ‘Reader’ for users of the Theatrum orbis terrarum (1570). In this paper, the map of the world, which (as in Ptolemy's Geography) opens Ortelius's Theatrum, is analysed to show how Ortelius's concept of space was very different from Ptolemy's. Attention is drawn to the content of the texts on the map, to Ortelius's notion of geography as the eye of history, and to the importance in the Renaissance of the emblem as a conceit, or device, in the system of acquisition and transmission of knowledge. As in emblems, the words on Ortelius's map are not there to explain or to comment on what is seen but to give the image meaning; the purpose of the map is to invite contemplation of God's world. The map is contradictory, however; for Ortelius's accurate and up‐to‐date presentation of the physical world is qualified by a verbal statement that the world is ‘nothing’, a mere pinpoint in the immensity of the universe. It is concluded that Ortelius was not a geographer in the same way Ptolemy was, and that Ortelius was using geography as a philosopher and his world map as an illustration of his moral and religious thinking.     

First Trials to Set Up a Microwave Reflectometric Tool for the Survey of Historic Timber Structures

Timber structures can be degraded during their life both by structural problems and by biological degradation factors like fungi and insects. The occurrence of those biodegradation agents could lead to a loss of their structural integrity, in the absence of appropriate maintenance. An early assessment of the decay is even more important when the wooden structures are part of historical buildings, in the interest of conservation of cultural heritage.

This article presents an application of microwave reflectometry for the in situ evaluation of timber structures. The measurement system allows detecting anomalies inside the material in a non-destructive and non-invasive manner.

The reflection coefficient is measured by means of a vector network analyzer (VNA) using a double-ridge antenna which transmits the continuous-wave (CW) microwave signal and receives the signal reflected by the material under investigation.

Measurements on laboratory models demonstrated the feasibility of the method. Results obtained on timber beam sections, compared with the findings of traditional investigation methodologies, demonstrate the potentiality of microwave reflectometry, suggesting its possible usefulness during the diagnostic phase as a non-invasive tool for preliminary screening.     

东西互鉴：胡适诗学与意象主义关系再考察

胡适诗学致力于意象的构建与运用,主张以白话入诗,推崇朴实简约的诗风,追求诗体大解放。这与同时代大洋彼岸由埃兹拉·庞德引领的意象派主张有诸多相似之处。基于跨文化的视角,我们不难发现,这两个文学事件间的关系实际上源远流长,彼此遥相呼应,构成了一道特殊的文学景观。胡适的诗学思想是其中国基础、美国经验以及意象主义者的中国想象这三重资源碰触、融合的结果,是东西互鉴的产物,是中美文学、文化交流双向性特点的典型呈现。     

通感现象的身体化特征

通感是一种认知现象。本文从认知语言学的一个基本命题出发,即人的生理结构及身体活动是决定人的一切认知活动的前提和基础,探讨了通感发生的方向及其认知理据:通感总是用体现身体化特征较多的感知来表达体现身体化特征较少的感知。文章还发现,从视觉向其他感官的感知迁移同样受身体化特征的影响。     

大型活动的形象影响研究—以′99昆明世博会为例

从旅游影响的角度出发,大型活动将对举办地形成一定的形象影响。本文以'99昆明世博会为例,使用问卷调查数据,从四个方面研究了'99世博会的形象影响问题。研究表明:'99世博会所带来的形象效应并未成为游客选择昆明作为出游目的地的首要决定因素,目的地区域的传统特色(如气候、环境及文化因素),仍然是游客作出决策的主导因素;'99世博会对举办城市昆明而言,所带来的积极影响超过了负面影响,可以有效提高举办地的知名度;大型活动长期的、潜在的形象影响可以通过了解游客的重游意愿和口碑效应来衡量,世博会的举办所带来的潜在长期影响是正面的;有助于形成较高的形象认同度。     

Fotografie als Wissenschaft

Photography as Science: In 1908 the English physicist Arthur Mason Worthington published A Study of Splashes, a treatise on the physical behaviour of falling drops. The photographic experiments were performed by means of an electric spark „in absolute darkness”︁. Worthington's experimental practice dealt with two different areas of knowledge production: an area the operator could perceive control from the outside and a corresponding black-box where the photographic recording itself took place. The paper discusses the epistemic challenges of this specific shift from imperceptible events to their photographic representations. It shows to what extent the information revealed by the photographic apparatus had to be converted, for it did not speak for itself. Thus, Worthington's work went beyond the classical dichotomy between objectivity and imagination.