Modeling life expectancy and surplus production of dynamic pre-contact territories in leeward Kohala, Hawai‘i

Hawaiian territoriality evolved in response to the ecodynamics of changing populations set within shifting socio-political structures. Modeling agricultural surplus production and life expectancy of various prehistoric and protohistoric territorial configurations in the leeward Kohala dryland field system identifies the costs and benefits associated with dynamic territorial units. The results of the modeling indicate that if people lived autonomous lives within their territories the 18-km long landscape containing the field system would have been optimally divided into 14 territories. The archaeological and ethnohistorical data suggest that at European contact the area was divided into 32 generally smaller territorial units. This configuration, while lowering average life expectancy and increasing levels of spatial variability in surplus production, maximized average yearly surplus and reduced its temporal variability. Dividing the field system into 32 units provided opportunities for elite managers to monitor production and control the redistribution of resources. The modeling and archaeological data suggest selection occurred differentially among social units, with certain segments of society having enhanced fitness in terms of agricultural resources at the expense of others, while maximizing the potential for surplus generation and possible redistribution.     

Science and Politics in the Hawaiian Kingdom: The Progress of the Honolulu Social Science Association, 1882–87

The growth in studies of Indigenous responses to the gradual foreign control and American annexation of the Hawaiian Islands has provided an important corrective to dominant trends in earlier Hawaiian historiography, but there has been comparatively little recent work on the attitudes and values of those identified as colonizers. In particular, how Western ideas were understood and appropriated within the context of Hawaiian politics is not well known. This article extends scholarship demonstrating how in colonizing contexts, ideas about science could be mobilized as a moral resource and scientific societies could become distinct social formations. Specifically, the article shows how, during the pre-annexation period, the predominantly White and Hawaiian-born members of the Honolulu Social Science Association gathered in the performance of scientific modernity, with an implicit yet overarching political aim.     

Institutions and Falsified Culture in the Novel Evening Act by Croatian Writer Pavao Pavličić

`In one area of his prose work, the Croatian writer Pavao Pavli?i? belongs to a group of writers in the 1970s who used a fantastic narrative model and thematized irrational parallel worlds as opposed to a realist model of narration. Pavli?i?’s novel Evening Act (published as Ve?ernji akt in 1981) has a realistic beginning, but it slips into fantastic narration when the main character, a young man called Mihovil, discovers his ability to falsify documents and works of art. At the same time, he is capable of recognizing falsified art works and documents that are accepted as an integral part of social, cultural, and historical memory. When this ability becomes dangerous, Mihovil falsifies his own body to escape from his unbearable reality. This paper will analyse the function of the fantastic model in Pavli?i?’s novel as a postmodern play with traditions of Croatian and world literature and culture. The ludic layer of the novel has a highly symbolic value: it draws attention to the relationship of cultural institutions and society to the authenticity of art works, the role of art, and ways of preserving (or destroying) cultural memory.     

Intimate Relations: Kinship and the Economics of Shore Whaling in Southern New Zealand, 1820–1860

Recent scholarship has situated shore whaling as a key industry connecting southern New Zealand to the global economy and the imperial world during the mid-19th century. An economically-driven view of this period, however, tends to obscure the enduring importance of Māori forms of kinship in the establishment and success of this resource-based industry. In this article, we argue for the significance of Māori concepts such as whanaungatanga (connectedness) and whakapapa (genealogy) to understanding shore whaling in southern New Zealand. Kinship connections formed through marriage tied newcomer whalers to the region, as well as bringing Ngāi Tahu into the emerging coastal economy. The depth of these relationships went beyond the economic, creating enduring social bonds and mixed communities across generations.     

Aspects of the Contact between the Sixth Panchen Lama and the British East India Company

This paper summarizes previous research on the contacts between the sixth Panchen Lama of Tibet and the British East India Company (EIC). Extensive research has been done on the archives and travelogues written in English, yet further attention needs to be paid to the significance of these contacts to the Panchen Lama’s historic visit to the Qing court around the same time. Although little is available in Chinese and Tibetan sources on this event, important questions have yet to be raised and discussed. Drawing upon what has been done on this topic, the author makes further use of Tibetan materials and the catalog of Manchu archives in the First Historical Archive of China, and concludes that the plan and efforts for the EIC to open its trade route to China through Tibet were essentially based on wishful thinking or false hope without thorough understanding of Tibet or Qing court, or the delicate relations between the two. Even though the EIC’s late 18th century efforts through the Hindu merchant monk Gosain Purangir were in vain, examining the many contacts between the sixth Panchen Lama and the EIC and Purangir’s trip to Beijing provide a novel perspective on the relations between Tibet and the Qing court in the second half of the 18th century. This inquiry also demonstrates that during the same period, Tibet was not a land of isolation; on the contrary, it was an integral part of “the pre-modern globalization” process.     

The 13th century polynesian colonization of Hawai’i Island

We assess 926 radiocarbon dates from Hawai’i Island, the largest assemblage of dates compiled from a single island in Oceania. Based on a classificatory approach that arranges the dates based on their reliability, accuracy, and precision, our results indicate that the most reliable estimate for the initial Polynesian colonization of Hawai’i Island is AD 1220–1261, ∼250 to 450 years later than the current consensus. This conclusion is strikingly convergent with recent estimates for the colonization of remote East Polynesia. Our analysis highlights the need for wood charcoal identification to insure selection of short-lived plants/plant parts for radiocarbon dating, and that a reliance on dating unidentified wood charcoal is a waste of resources that only serves to retard progress in refining the settlement chronology of Hawai’i Island and other locations.     

Rituals of Commemoration,Rituals of Self-Invention: Safavid Religious Colleges and the Collective Memory of the Shi‘a

Shi‘ism, perhaps more than any other current of Islam, places emphasis on numerous forms of commemorative culture. Throughout the history of Shi‘ism, commemorative rituals have provided a comprehensive framework for interpreting a wide array of historical encounters between the Shi‘a and the dominant Sunni culture, thereby allowing Shi‘ism to construct itself as a community of learning and remembering. This self-construction required both a high degree of institutionalization as well as specialists to preserve the religious identity of the Shi‘a and to transmit religious knowledge to the next generation. Madrasas (Islamic institutions of higher learning) as well as the shrines of the Shi‘i Imams and their progeny served as the best institutions to achieve these goals. This paper argues that Safavid madrasas were not only centers for disseminating religious knowledge and preserving Shi'a intellectual heritage. They also rearticulated and contemporized the community's past through the active memorializing of pivotal events in the religious calendar of the Shi‘a. More specifically, the paper delineates the nature and scope of religious rituals and rites carried out in the Madrasa-ye Sultānī and a number of other madrasa-mosque complexes of Safavid Isfahan in order to explore the process by which the Shi‘i past was contextualized or contemporized as salient to suit the needs of Safavid power and society.     

Microelectrode Investigations of the Visual System at the Department of Clinical Neurophysiology,Freiburg i.Br.: A Historical Account of the First 10 Years, 1951–1960

The history of the first ten years of neurophysiological science (1951–1960) at the Department of Clinical Neurophysiology in Freiburg i.Br. (Germany) is described by some of the participants. We describe the concepts of Richard Jung for the development of an experimental neurophysiology, the technical conditions which helped to realize these ideas, and the integration of the newly emerging German neurophysiological science into the international community, through the large number of foreign visitors. A short account is given of the young scientists working at the Freiburg laboratory during this period, their main lines of research, as well as the results of their studies.     

Illusions of a Future: Ishiguro,Liberalism, Political Theology

ABSTRACT

This article explores the fate of political theology in Kazuo Ishiguro's speculative fiction Never Let Me Go (2005) and, by implication, in contemporary fiction more broadly. To pursue a reading of Christianity that extends from Hegel through Lacan to ?i?ek, the article argues that political theology’s future may perversely lie in a materialism emptied of all transcendental guarantees: political theology is the historically privileged master fantasy or illusion which reveals the fantastic or illusory status of our entire relation to the real in (neo-)liberal modernity. In conclusion, the article argues that Ishiguro’s fiction may thus be read less as a melancholic dystopian study in total ideological capture or surrender than as the representation of a state of immanent freedom beyond the power relations of (neo-)liberal subjectivity.     

Europe’s Right Step in the Wrong Direction

Abstract

This brief essay attempts to show, through ?i?ek’s interpretation of Hei-degger, how the European Union has also taken (as the German master in the thirties), the “right step in the wrong direction” and how it can change its political error. Following ?i?ek’s view of communism as an opportunity of emancipation for Heidegger, hermeneutics philosophy is presented as the change of direction for the Union, change that will only take place if metaphysics is overcome in the appropriate manner.