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41.
Jérémie Molho Peggy Levitt Nick Dines Anna Triandafyllidou 《International Journal of Cultural Policy》2020,26(6):711-721
ABSTRACT Building on the literature on global cities and on the worlding of cities, the articles in this special issue chart how cities outside Europe and North America try to reinvent and rescale themselves using culture. They suggest that the fabric of urban cultural policy is embedded in multi-scalar power dynamics. First, the contributions in this special issue reveal the importance of circulating standards across borders in structuring narratives about urban history, heritage and identity, in conjunction with local actors’ interests. Second, the diffusion of hegemonic cultural policy models such as the “creative city” leads to logics of exclusion, gentrification, and has been met with resistance, which suggest that these models can be to the detriment of local residents, despite the progressive values they are often claim to promote. Third, this special issue points to the need to rethink the politics of cultural policy mobility and offers conceptual tools such as vernacularization to make sense of the ways in which urban elites navigate, negotiate and take advantage of circulating cultural policy models. 相似文献
42.
Silvia Dahinten Julieta Gmez Otero Jorge Suby Fernando Coronato Carlos Vullo 《International Journal of Osteoarchaeology》2020,30(2):236-244
In 1995, an almost complete human skeleton was found in Punta Cuevas, in the southern coast of Puerto Madryn, Chubut, Argentina. The burial traits and the associated objects suggested the skeleton might belong to Mrs. Catherine Roberts‐Davies, a middle‐aged woman who was the first dead person among the first group of 163 Welsh settlers that set sail on May 28, 1865, from Liverpool to Bahía Nueva, in Argentinian Patagonia. The aim of this paper is to present the interdisciplinary studies conducted between 1995 and 2016 in order to identify these remains and to explore the possible causes of death. The age at death of the skeleton was estimated between 25 and 40 years old and sexed as female. The analyses of mtDNA haplogroup resulted in K2a, which is highly frequent in European populations. An ascendant maternal genealogy of Mrs. Roberts‐Davies was reconstructed, based on documentary sources. After this genealogical research, a living descendant, who currently lives in Wales, was found. An mtDNA analysis of control region 16024‐576 was compared among samples taken from the unknown skeleton and the descendant. The results confirmed that the skeleton found in Punta Cuevas belongs to Mrs. Catherine Roberts‐Davies. With respect to the cause of death, according to two historical medical reports, Mrs. Roberts‐Davies died from “black fever” (i.e., visceral leishmaniasis) or scurvy. Skeletal evidence suggests that she could have suffered from scurvy as a consequence of the harsh conditions of living during the trip from Liverpool and the first days after the arrival to Patagonia. 相似文献
43.
Susan C. Kuzminsky Thomas J. Snyder Tiffiny A. Tung 《International Journal of Osteoarchaeology》2020,30(2):275-280
The use of 3D digital imaging methods has increased within biological anthropology and medical research. Although digital renderings can be easily shared by researchers or used for student learning modules in osteology, limitations to using 3D models exist, requiring institutions of higher learning to invest in real bones or casts of human skeletal remains for labs. Here, we examine whether 3D digital models are viable proxies for real bones by testing the reliability of scoring sexually dimorphic traits of the human skull, a method commonly used by North American skeletal biologists. Forty‐five crania from Peruvian archaeological sites were used to score four sexually dimorphic cranial traits. These morphological traits were scored by one student learning osteology and an experienced researcher using the actual crania and 3D models of the same individuals. Statistical tests of rater agreement and strength of the agreement were conducted. Results showed lower agreement between the actual and 3D scores for the student and higher agreement among the scores for the experienced researcher. Accurate and cost‐effective 3D models can serve as excellent replacements for real skeletal remains when researchers are experienced. However, 3D models may be a less reliable training tool for students learning osteological methods that require palpating areas of the human cranium. This study makes a strong case for purchasing quality casts or real human skeletal remains of legal/ethical origin for osteology teaching labs, despite their higher costs. 相似文献
44.
Z. Nerudová 《Archaeometry》2020,62(2):410-426
This paper compares the quantification of different raw materials in a chipped stone assemblage by weight and by number at the site of Brno-Štýřice III in Moravia, Czech Republic. The use of the same reduction technology for all raw materials means that the Brno-Štýřice III assemblage is a good case study. The result demonstrates that semi-local raw material tends to dominate numerically, but in terms of weight, there is a significant change in the predominant raw material. The paper contextualizes the results in relation to other assemblages and discusses the possible reasons for this phenomenon. 相似文献
45.
Using a survey on Italian graduates, we investigate whether universities' degree production affects the economic development of the regions where academic institutions are located. To deal with suspected endogeneity between human capital development and economic growth, we employ an instrumental variable approach, using a global lump sum transferred to each university as an instrument for human capital production. Once we control for the regional flow of mobile students and graduates, the findings reveal the beneficial effect of the university system on local economic development through the gain in human capital. 相似文献
46.
Joanne Dolley 《Geographical Research》2020,58(2):141-153
As the world population becomes increasingly urbanised and mobile, “third places” take on greater importance for incorporating new residents into their neighbourhood and reducing social isolation. The third place concept has been applied to a range of public space research and embraces informal public meeting places outside of home (first place) and work (second place). This article critically investigates the connection between community gardens and third place, applying a framework based on the characteristics of third places to qualitative case studies of three Australian community gardens. The article highlights the role community gardens can play as third places in alleviating some of the challenges associated with population mobility. The findings show that two of the case study community gardens exhibit all characteristics of third places facilitating informal interactions between people of the neighbourhood while one does not for reasons considered. Findings also suggest that third place community gardens act as dynamic sites of placemaking, helping to connect people to the place. Community gardens can function as third places with a communal purpose inclusive across socially diverse neighbourhoods, within and beyond the garden boundaries. The article suggests appropriate design and location features for community gardens that best facilitate third place interactions. 相似文献
47.
Nicholas Olkovich 《Political Theology》2018,19(3):227-246
William T. Cavanaugh argues that the politics–religion distinction presupposes covert commitments that inappropriately support a “migration of the holy” from the church to the state. Despite his strong critical instincts, several of his genealogical propensities appear to stand in tension with his commitments to constitutional democracy and the universality of grace. By contrast with Cavanaugh, John Rawls’ post-metaphysical reformulation of the politics–religion aims to identify a public criterion compatible with a plurality of comprehensive doctrines. Although I commend Rawls for retaining some form of this distinction, I question the possibility of a post-metaphysical standpoint and its compatibility with his commitment to what he calls the “fact of pluralism.” Drawing on Bernard Lonergan’s transpositions of human nature and grace in this paper’s final section, I develop an alternative account of the relationship between politics and religion that aims to harmonize some of the strongest insights from the work of Cavanaugh and Rawls. 相似文献
48.
Christina M. Giovas 《The Journal of Island and Coastal Archaeology》2018,13(2):161-190
Recent excavations at the Ceramic Age village site of Sabazan on Carriacou, Grenada, indicate long-term occupation spanning AD 400 to 1400. One of the earliest settlements in the Grenadines Archipelago, Sabazan's chronology corroborates late Saladoid colonization of the region with the timing of major developments at this location supported by a robust chronology of 26 radiocarbon assays. Investigation of deep, stratified midden deposits yielded abundant ceramic, shell, and stone artifacts, faunal remains, and burial and domestic features. Zooarchaeological evidence indicates a heavy reliance on marine resources and a well-developed tuna (Scombridae, Thunnini) fishery. While data point to sustainable resource exploitation over a millennium, shifts in foraging strategies are evident, including declines in the fish catch and increasing reliance on large or easily acquired mollusks, particularly queen conch (Lobatus gigas) and nerites (Nerita spp.). These trends may be driven by the greater aridity and warmer sea surface temperatures of the Medieval Warm Period (ca AD 900–1300). Exotic artifacts and the remains of introduced mammals at Sabazan provide evidence for inter-island and continental interactions. Here, I synthesize these findings and their significance for reconstructing West Indian colonization, tracing exchange and interaction networks, and understanding human ecodynamics and long-term adaptation to small island ecosystems. 相似文献
49.
Dan Davis Michael L. Brennan Andrei Opaiţ Jared S. Beatrice 《International Journal of Nautical Archaeology》2018,47(1):57-80
A shipwreck from the early 3rd century BC was discovered in the Black Sea's suboxic depths off Ere?li, Turkey, during the 2011 E/V Nautilus expedition. Remote investigation revealed the trawl‐damaged remains of a merchant ship carrying multiple amphora types associated with Aegean and Pontic production areas. Also discovered were elements of the ship's hull that show evidence of both pegged mortise‐and‐tenon and laced construction. The wreck provides crucial archaeological evidence for both maritime connectivity and ship‐construction methods during a period of political and economic transition. 相似文献
50.