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81.
The initial Late Paleolithic, said to appear between 40 and 30 kya in eastern Asia, is defined by the appearance of many innovations. These archaeological indicators include the appearance of more refined stone tool making techniques (e.g., include the appearance of blade and microblade technology), complex hearth construction, use of pigments and personal ornamentation, as well as worked faunal implements such as bone and antler tools. We report here new findings from a multidisciplinary research project conducted at the Shuidonggou (Choei-tong-keou) site complex in northern China, a series of localities that date from the initial Late Paleolithic to the Neolithic.  相似文献   
82.
Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives.  相似文献   
83.
The present paper explores the potentials of trace elements in human dental enamel to indicate mobility and to detect the presence of individuals who had migrated into a community after childhood. Three Pre-Hispanic samples of infants from the Yucatán peninsula were chosen, one from the northern coast (Xcambó), one from the coast of the Gulf of Mexico (Campeche) and the last one from the tropical inland rain forest (Calakmul). Infants’ first permanent molars are the term of reference because infants were very likely born in the same place where they died and therefore are supposed to represent the local geo-chemical environment. Their chemical signature was then compared to the one of the adults from the site of Xcambó. The elemental composition was recorded by means of laser ablation-time of flight-ICP-MS. Sr and Ba (and secondly Mg and I) discriminate well the three infant samples. All the Early Classic adults from Xcambó fall within the range of variation of the site’s infants, while 25% of the Late Classic adults fall outside the range in agreement with archaeological, bioarcheological, and isotopic evidence. LA-ICP-Ms analyses of trace elements in archaeological samples can be an important analytical tool to detect foreigners in local populations. The selection of infants as reference values helps reduce the limits faced by trace element analyses in past human populations studies.  相似文献   
84.
Abstract

Archaeological research on Neolithic settlements (ca. 5500–4000 cal BC) at and near Os?onki, Poland, is complemented by palaeoenvironmental investigations in three basins with biogenic sediments adjacent to the archaeological sites. Research included sedimentology, palynology, malacology and cladoceran analysis. Complementary lines of evidence indicate that Linear Pottery pioneer farmers of the late 6th millennium BC caused minimal environmental impact, but intensive settlement and land use by the Brze?? Kujawski Group during the 5th millennium BC triggered pronounced human-induced effects on the local landscape. Of particular significance is the evidence for erosion and aeolian ablation of exposed soil in the vicinity of the Neolithic settlements, presumably reflecting widespread land clearance, agricultural activity and settlement construction.  相似文献   
85.
《Political Theology》2013,14(2):188-200
Abstract

I think it is time that theologians, as well as the Church at large, speak up and speak to the social injustice we are faced with because of the economical collapse in Iceland in autumn 2008. If we think theology (i.e. the discourse about God) does not happen in a vacuum, if we think it is affected by, and is also affecting its context, then theology must have a part to play in the political discourse. If we think everything related to our human condition is affecting our understanding and our talk about God, then all theology has to be political in the most inclusive sense of the word. In this article the intention is to test major theological terms against the situation we are faced with in our society, which is recovering from an economic collapse. Thus the question: to what extent are key theological terms useful when we need to address the outgrowth of social injustice and self-inflicted economical catastrophe?  相似文献   
86.
《Political Theology》2013,14(1):88-99
Abstract

In this article, I assess rival liberal and communitarian ethical perspectives underlying contemporary debates regarding migration policy in the US. I then propose a critical via media in a rights-based ethics of solidarity with migrants. I conclude by addressing the distinctive role played by citizens of faith in a religiously pluralist polity like our own, noting, in particular, the place (locus) of Christian belief in immigration policy.  相似文献   
87.
《Political Theology》2013,14(3):466-478
Abstract

This paper explores the use made of the Bible by two Christian human rights organizations: Christian Solidarity Worldwide (CSW) and International Justice Mission (IJM), identifying the particular parts of Scripture appealed to, the hermeneutic adopted, and asks whether there are other resources in the Bible which they could use to inspire and inform their work. CSW with its focus on the persecuted Church most naturally draws its inspiration from the New Testament, especially the Epistles; whilst IJM whose work principally addresses other forms of injustice, makes greater appeal to the Old Testament. The biblical framework for IJM's work could be strengthened by a more sustained attention to Jesus' ministry as a model of human rights intervention and advocacy, by reflection on the significance of the Exodus as indicative of God's purposes for those who are oppressed, and by consideration of the book of James. CSW needs to integrate its commendable emphasis on Jesus' mission as exemplary for Christian human rights action with a holistic reading of the Bible and a greater exploration of the importance of the Church as the Body of Christ.  相似文献   
88.
Human–nature relations of home have been gaining more attention in geography, especially in the study of gardens. This article contributes to this growing literature, but in contrast to much research, it examines human–nature relations in the patios (garden) of homes in a marginalized barrio (slum) of Managua, Nicaragua. I suggest that the human–nature relations in these patios need to be understood differently than those in North American and European gardens. Based on research carried out in Managua, I argue that such relations are at the centre of everyday domestic activities and are critical in producing home as a liveable space in the city. The article draws on feminist geographic understandings of home and current work around human–environment relations, and identifies three different sets of socio-ecological relations: corporeal, aesthetic and economic. It argues that these three different relations between humans and the plants and trees in their patios are critical in the imaginaries around home and in the production of habitable spaces in cities, as well as to our understanding of urban natures.  相似文献   
89.
Monazite (CePO4) and xenotime (YPO4) are important accessory minerals in metasediments. They host significant rare earth elements (REE) and are useful for geochronology and geothermometry, so it is essential to understand their behavior during the metasomatic processes that attend high‐grade metamorphism. It has been proposed that F‐bearing fluids enhance solubility and mobility of REE and Y during high‐grade metamorphism. We assessed this possibility by determining the solubility of synthetic CePO4 and YPO4 crystals in H2O–NaF fluids at 800°C and 1 GPa. Experiments used hydrothermal piston‐cylinder and weight‐loss methods. Compared to the low solubilities of CePO4 and YPO4 in pure H2O (0.04 ± 0.04 and 0.25 ± 0.04 millimolal, respectively), our results indicate an enormous increase in the solubility of both phosphates with increasing NaF concentration in H2O: CePO4 solubility reaches 0.97 molal in 20 mol.% NaF, and YPO4 shows an even stronger solubility enhancement to 0.45 molal in only 10 mol.% NaF. The greatest relative solubility increases occur at the lowest NaF concentration. The solubilities of CePO4 and YPO4 show similar quadratic dependence on NaF, consistent with possible dissolution reactions of: CePO4 + 2NaF =  CeF2+ + Na2PO4? and YPO4 + 2NaF = YF2+ + Na2PO4?. Solubilities of both REE phosphates are significantly greater in NaF than in NaCl at equivalent salt concentration. A fluid with 10 mol.% NaCl and multiply saturated with fluorite, CePO4, and YPO4 would contain 1.7 millimolal Ce and 3.3 millimolal Y, values that are respectively 2.1–2.4 times greater than in NaCl‐H2O alone. The results indicate that Y, and by extension heavy rare earth elements (HREE), can be fractionated from LREE in fluorine‐bearing saline brines which may accompany granulite‐facies metamorphism. The new data support previous indications that REE/Y mobility at these conditions is enhanced by complexing with F in the aqueous phase.  相似文献   
90.
ABSTRACT

The article provides a historical account of the younger generation of British Idealists’ (1880–1930) approach to international relations and human rights. By focusing on pre-Great War and post-Great War periods, it reveals the shift that occurred in their approbation of T. H. Green's theory of rights. It shows that the Great War put an end to perceptions of the Empire as a plausible and sustainable international order for the younger generation of British Idealists, as it did for the significant majority of liberal British intellectuals. Their work, especially in the post-Great War period, reveals an attempt at translating Green's theory of rights into an internationalist human rights theory, which they saw as being indispensable to maintain a stable international order. As an alternative to contemporary attempts to locate Green's rights theory within the cosmopolitan–communitarian divide in human rights theories, this study draws attention to the younger generation of British Idealists’ long neglected internationalist approach to human rights as a middle way position.  相似文献   
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