The coastal evacuation of Zhangpu County in early Qing: Borders,shifting zones,and social change as seen in forts and fortified villages

Abstract

Qianhai, the early Qing order that forced people in southeast coast to evacuate the coast to a distance of ten to eighteen miles inland in order to eliminate anti-Qing activities, is an excellent topic through which to examine the formation of the border in Han local society. The development of regional studies during the past 20 years encourages us to both refine our local case studies and map the wider picture. The story of social transformation in Zhangpu County during the Ming-Qing transition provides a perfect case to discuss how the coastal evacuation policy was implemented in local society. It can also promote our understanding of multiple histories. First, the lineage story of the coastal evacuation can be described in greater detail. Even in a single county, there was no standard evacuation distance. Local officials relied on mountainous terrain and existing forts and fortified villages to form a line of defense that determined the scope of the evacuation. Second, the social landscape in the communities of the county demonstrates the rise and decline of local power structures. Many of the most influential and deep-rooted lineages were badly weakened by the time they returned home after the evacuation order was rescinded. On the basis of the ebb and flow of local elites, the Qing state began to regulate households more closely, and state power thus penetrated to the local level. The household registers of Zhangpu were established based on the specific historical context of the county, but the process shared with the rest of the southeastern coastal region a pattern whereby pacification and local Defense shaped state penetration. Even in a supposedly “traditional” Han region, the empire needed to handle the problems of the border and social complexity, just as it did in “non-Han” areas. This illustrates the process of late imperial state formation in practice.     

A Father's Perspective on Bridewealth in the Making of the Transnational Papua New Guinean Household

That people value ‘people’ over ‘things’ is argued often by anthropologists, but how people value specific forms and qualities of relations as they do in the example of bridewealth is less so. I explore the perspective of Papua New Guinean-born fathers in Australia as they advocate innovations in bridewealth traditions and thereby enable daughters to marry for love, cultivate a companionate marriage, and create a Papua New Guinean household. Past generations gauged the worth of traditional bridewealth by the quantity and distribution of items given and the number of exogamous clan connections forged as an index of past and future relations between clans. The current generation judges the value of even alternate forms of bridewealth for making new possibilities for those who share in it. If bridewealth enables the transnational household to emerge as the unit of decision making that replaces the clan, then innovations in bridewealth support, rather than undermine, a new normativity of companionate marriage that empowers that much wider net of kin. Drawing on a theory of value as the importance of social action towards the goal of the new normativity of the transnational household, I show how choosing a spouse is cultivated by women's fathers who refuse bridewealth, as often as it is by their husbands who provide new forms of wealth at marriage.     

Kara-tepe,Karakalpakstan: Agropastoralism in a Central Eurasian Oasis in the 4th/5th century A.D. Transition

This paper reports on the results of archaeological field excavations at the site of Kara-tepe, in the semi-autonomous region of Karakalpakstan in northwestern Uzbekistan. Investigations at the site in 2008–2009 turned up an unusually rich assemblage of remains from a household context. Combined analysis of the household botanical and faunal remains has allowed us to reconstruct the agropastoral practices of local inhabitants in this oasis region during a critical period of social and environmental change in the Early Medieval transition (4th–5th centuries a.d.). The results of the study raise important new questions about agropastoralism in the oases of Central Eurasia, highlighting continuities of practice between oasis and steppe populations, and revealing dynamic changes in these systems over time.     

Household ceramic diversity in the late prehistory of the Appalachian Summit

ABSTRACT

Pottery from the Ward site village (31WT22; ca. A.D. 1100) in mountainous northwestern North Carolina exhibits remarkable synchronic diversity that evokes speculations about prehistoric social institutions. Large fragments of ceramic jars recovered from the base of a storage pit at a nearby single house site appear to represent the wares of one household dating to approximately A.D. 1350. Like the Ward site pottery, diverse tempering materials and surface treatments at this site defy existing typologies and show that individual artisans availed themselves of a palette of technological and stylistic choices, some of which were introduced through interaction with neighboring Mississippian and Woodland groups, especially those lying to the south and east.     

非动力性与动力性的合奏——新时期中国农村改革后蓬勃发展的纵向条件分析

20世纪70年代末80年代初中国农村改革顺利铺开,并取得了举世嘱目的成就。但这并不仅仅在于当时农民的探索、地方官员的默许以及中央控制的放松和政策的支持。如果从社会发展的纵向来分析,这一时期的中国农村与50年代初期相比,已经具备了推进改革的较充分的历史条件,而正是有了这些历史条件,中国在这一时期进行的农村改革,才能够顺势启动并迅速发展,从而实现了中国农村"水到渠成"的伟大历史转折。     

Household economy and gendered labor in the 17th centurya.d. on Guam

Abstract

The gendered division of labor in household economies is well known in documentary accounts of many societies, although archaeological evidence for it is often elusive. Our study compares ethnohistorical accounts of household organization with archaeological patterns at a 17th-century village on the island of Guam in the Marianas archipelago to determine if these different sources of evidence provide similar insights. We investigated archaeological assemblages from two latte (megalithic) buildings to document their economic activities. Unexpected differences in their assemblages revealed that economic activities varied between the two latte buildings. They were domiciles of a single economically integrated household, but their disparate functions likely signaled a gendered division of labor. This study reveals aspects of gendered labor that documentary accounts do not fully describe. Our findings suggest that the assumption that domestic buildings were functionally redundant in traditional societies must be tested on a case-by-case basis.     

EARLY VILLAGE LIFE IN SOUTHEASTERN INDIANA: RECENT FIELD INVESTIGATIONS AT THE GUARD SITE (12D29)

Abstract

Investigations at the Guard site (12D29), located in Dearborn County, Indiana, have provided evidence pertaining to the development of early Fort Ancient villages. Recent geophysical survey and excavations alongside many new radiocarbon dates have allowed for improved understanding of household architecture and intrasite variability. Although some scholars have hypothesized that Middle Fort Ancient villages developed out of small early Fort Ancient hamlets, the Guard site provides explicit evidence for villages early in the Fort Ancient sequence. Guard also contains key Mississippian indicators for interaction, particularly wall-trench architecture and a Ramey knife. These findings demand that we reconceptualize the inception of Fort Ancient villages.     

Sami Fisheries in the Pre-modern Era: Household Sustenance and Market Relations

Abstract

This article tries to assess the importance of fisheries within the traditional Sami household economy, where market orientation and participation in commercial fishing activities directed at selling stockfish to external partners formed an integral, strategic factor. After an introductory overview of the traditional fishing methods of the Sami, their most common types of fishing gear and the most preferred species, the article focuses on the sources that might highlight Sami fisheries from the Middle Ages and on through Early Modern times. Accounts and tax registers from the late sixteenth century show that the groups of coastal and inland Sami displayed highly different trading profiles. The coastal Sami were heavily dependent on institutionalized forms of trade, not only connected to the Hanseatic trade network with its regional centre in Bergen, but also to other merchant groups, in a way that made them able to take advantage of competition among the merchants. However, in comparison with their Norwegian cohabitants, the Sami showed a greater adaptability and capability of switching between various resource niches, and were not so fundamentally dependent on provisions from outside as the Norwegians.     

Household Incomes in Central Asia: The Case of Post-Soviet Kazakhstan

Two European geographers present the findings of a sizeable survey (n = 7,515) providing a detailed geographical analysis of household incomes and reliance on personal subsidiary garden plots across Kazakhstan. The authors focus on assessing the extent to which Kazakhstan's rising GDP during the post-Soviet period has coincided with an increase in the general population's personal income and ability to secure adequate food supplies for personal consumption. The fine geographical scale of analysis of the survey data (significantly less coarse than oblast-level data) enabled them to identify regions characterized by "trickle-down" income, largely centered on the country's two main urban centers and areas of resource exploitation. The patterns revealed in the paper have relevance to the debate concerning the uneven distribution of benefits from resource exploitation (notably oil and gas) to Kazakhstan's population. Journal of Economic Literature, Classification Numbers: D100, D310, I300, Q120, R290. 2 figures, 6 tables, 51 references.