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41.
In this paper we show that the avoidance or reduction of difference found in the popular history of Bournville was the result of storytellers situated in specific institutional contexts. During the initial development of Bournville a particular (sub)urban future was imagined and mediated by these storytellers, through processes of simplification and choice, which served to reduce the past to an imposed and arbitrary simplicity or organised saga. In this saga the voices of residents are silenced. Our approach is, first, to explore ways of conceptualising the construction of urban history and, second, to construct two different and deliberately conflicting representations of Bournville. The first account provides a critique of the common representation or town planning account of Bournville. In contrast, the second account works through the voices of residents providing an opportunity for them to construct a lived account of Bournville with specific reference to temperance and the consumption of alcohol. Our first story is about the construction of a particular urban space whilst the second is about the ways in which the space was partially ‘colonised’ by residents. By constructing conflicting accounts of the same place we aim to open the dominant discourses associated with Bournville to complexity and heterogeneity.  相似文献   
42.
Human–nature relations of home have been gaining more attention in geography, especially in the study of gardens. This article contributes to this growing literature, but in contrast to much research, it examines human–nature relations in the patios (garden) of homes in a marginalized barrio (slum) of Managua, Nicaragua. I suggest that the human–nature relations in these patios need to be understood differently than those in North American and European gardens. Based on research carried out in Managua, I argue that such relations are at the centre of everyday domestic activities and are critical in producing home as a liveable space in the city. The article draws on feminist geographic understandings of home and current work around human–environment relations, and identifies three different sets of socio-ecological relations: corporeal, aesthetic and economic. It argues that these three different relations between humans and the plants and trees in their patios are critical in the imaginaries around home and in the production of habitable spaces in cities, as well as to our understanding of urban natures.  相似文献   
43.
This essay will discuss the hegemonic role that texts have come to play in the historiography of subcontinental mathematical traditions. It will argue that texts need to be studied as records of practices of people's working lives, grounded in social hierarchies. We will take particular mathematical texts to show how different occupational registers have come to shape practices that defy the binaries of concrete and abstract, high and low mathematics or the pure and applied conundrum. Measuring, counting and accounting practices as part of the routine work of practitioners performing their caste occupations then provide us with a spectrum of the computational activities that controlled and regulated the lives of people in the past. In the process the act of computing itself gained certain political values such as cunning and manipulation, identified with professions of village accountant and merchant, for example. Drawn from my earlier work on these records, I discuss the occupational role of the accountant as a political functionary who assessed and authenticated the measurements of land and produce in the village, making values of the labor performed by others, and creating avenues for his own proficiency as a mathematical practitioner.  相似文献   
44.
Abstract: Arguing that resistance to the state is too narrow a conceptualization of a political project that challenges neoliberalism, we posit that there are latent, residual apparatuses of the state which can be activated as part of a systematic progressive politics. We examine Massachusetts’“Dover amendment”, a legal framework which governs group home siting throughout the state. Dover offers a powerful tool with which to resist a neoliberal socio‐spatial agenda, though it has been underutilized toward enabling an alternative landscape. We analyze how and why Dover has often remained latent as a tool for socio‐spatial resistance, and consider a provocative case in Framingham, Massachusetts that suggests how residual state apparatuses may be leveraged in support of an explicitly resistive, progressive agenda.  相似文献   
45.
This paper explores the place attachments of long-haul truck drivers to the truck stop. The feelings and ideas truckers have about truck stops are based upon the function these businesses play in the truckers' mobile lifestyle and the social interactions that are performed within those spaces. Drivers' relationships to these stops also illustrate that modernity and the prevalence of homogenized places do not result in placelessness because feelings and perceptions about these places are based upon the role these businesses play in the everyday tasks of long-haul drivers.  相似文献   
46.
Can states as well as non-state political ‘actors’ learn from the history of cognate entities elsewhere in time and space, and if so how and when does this policy knowledge get ‘transferred’ across international borders? This article deals with this question, addressing a short-lived Hungarian ‘tutorial’ that, during the early twentieth century, certain policy elites in Ireland imagined might have great applicability to the political transformation of the Emerald Isle, in effect ushering in an era of political autonomy from the United Kingdom, and doing so via a ‘third way’ that skirted both the Scylla of parliamentary formulations aimed at securing ‘home rule’ for Ireland and the Charybdis of revolutionary violence. In the political agenda of Sinn Féin during its first decade of existence, Hungary loomed as a desirable political model for Ireland, with the party’s leading intellectual, Arthur Griffith, insisting that the means by which Hungary had achieved autonomy within the Hapsburg Empire in 1867 could also serve as the means for securing Ireland’s own autonomy in the first decades of the twentieth century. This article explores what policy initiatives Arthur Griffith thought he saw in the Hungarian experience that were worthy of being ‘transferred’ to the Irish situation.  相似文献   
47.
This article examines how younger migrant women from Turkey maneuver the public and private spaces of their everyday lives in a neighborhood in Germany, and how they challenge and affirm the patriarchal practices and gender norms that husbands, fathers, and older migrant women seek to impose within and outside private homes. Younger migrant women selectively comply with gendered and generational norms of veiling and dress, while at the same time also reworking gender roles, and avoiding and transgressing masculinist spaces. Younger migrant women's practices and spatial representations in mental maps reveal the complex entanglements of compliances and resistance, and dispel simple assumptions of being overwhelmingly victimized by their potentially violent men that are so prominent in contemporary Western societies.  相似文献   
48.
客家传统聚落景观基因识别及其地学视角的解析   总被引:7,自引:0,他引:7  
根据景观基因理念,借助聚落形态学的方法,遵循地学中的内在唯一性、外在唯一性、局部唯一性和总体优势性等原则,可以从民居特征、布局形态、主体性公共建筑、参照性环境因子、客家装饰、建筑脸面、建筑色彩、墙头造型等方面识别出客家传统聚落的景观基因特征,这与客家传统聚落的自然环境、客家精神、传统观念、历史文化交融、社会氛围等地学因子密切相关。  相似文献   
49.
张佩国 《史学月刊》2000,5(1):134-144
在近代山东农村,村落社区成员对土地、资金、村公产等物质资源和宗教、教育、村庄自卫等人资源的分配,必须通过各种社会组织才能得以进行,其中宗族组织起了统合血缘地缘关系及情感流向的关键作用。在村落社区以宗族组织为中心的社会结构整合过程中,会出现基于地权分配不均衡而产生的社会分化,这必然导致经济社会地位相近的村落成员组成某些特殊的社会组织,从而使村落社区结构在统合性中又产生一定的分异性。  相似文献   
50.
梅林  徐效坡  刘惠清 《人文地理》2000,15(1):60-62,38
本文从县乡经济的界定及特性入手,分析了吉林省县乡经济发展面临的主要问题,并提出了其可持续发展的思路和对策。  相似文献   
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