中尼边界谈判的历史进程和基本经验

中尼边界是继中缅边界后通过外交谈判正式划定、勘定的第二条明晰的陆地边界线。通过谈判,中尼边界正式划定、勘定,包括双方争议较大的珠穆朗玛峰的归属问题,也以中方大体平分、边界线划在蜂顶的建议方案为基础达成基本共识。中尼边界谈判与中缅边界谈判的成功,为新中国有计划、有步骤地以和平共处五项原则为基础,通过外交谈判、互谅互让和友好协商,全面彻底地和平解决与陆地邻国的边界问题提供了成功范例。     

陈独秀对湖南早期党史人物群体成长的影响

湖南早期党史人物群体,是指从新民学会成立到大革命失败,以新民学会为核心、受其影响的早期党史人物的集合。他们的成长得益于陈独秀的言传身教:从言传方面来说,受陈独秀主编的《新青年》的影响,逐步转变自己的思想观念,接受并宣传马克思主义,成为一个马克思主义者。从身教方面来说,一方面,陈独秀指导毛泽东等建立湖南共产主义小组,支持并鼓励毛泽东等在湖南从事的一切革命活动,培养和重用以毛泽东为代表的湖南早期党史人物,使他们在党内异军突起,崭露头角;另一方面通过对陈独秀的错误思想的批判,以毛泽东为代表的湖南党史人物对中国革命的基本问题有了较为正确的认识,日益成熟起来。     

The Conflict between Traditional Christian Churches in Ukraine as a Conflict of Identities: Where to Search for the Prospects of Reconciliation? A Reflection in the Light of the Theories of Paul Ricoeur and John Paul Lederach

Abstract

After the independence of Ukraine in 1991 there emerged or re-emerged four churches that derive their roots from ancient Kyiv Christianity. Those churches conflict with each other, the main cause of the split and tensions being the issue of cultural and social–political identities in the country. Such conflicting narrative identities have to be reconciled by the mutual recognition of their diversity when churches in Ukraine want to become a real force for transformation in society. Among the different models of the search for rapprochement in this article I refer to the theories of Paul Ricoeur and John Paul Lederach. According to the ethics of memory of Paul Ricoeur, traditional Ukrainian churches should abandon endless circles of melancholia about their losses and create new identities through the process of mourning. Because the tensions among traditional Christian denominations in Ukraine are not likely to be solved by institutional measures as history proves, churches should concentrate their efforts on working on social and relational platforms. Here I refer to the ethics of moral imagination of John Paul Lederach that envisions focusing the reconciliatory activities on locations of interaction between people that should finally contribute to the rapprochement.     

THE CAREER OF L. S. BERG

The following appraisal is by Eduard M. Murzayev, physical geographer and toponymist, with interests in Mongolia and Central Asia, who was a student of Berg at Leningrad University, and since this graduation in 1930 has been associated with the Institute of Geography of the Academy of Sciences USSR, first in Leningrad and after 1936 in Moscow. This article is based on a talk given by Murzayev in March 1976 at a memorial session of the Geographical Society USSR in Leningrad.     

New Horizons for Regional Geography

Two prominent U.S. geographers outline the framework and mandate of an emerging new regional geography as a tool for understanding rapid and profound changes in the contemporary world. In so doing, they differentiate this new approach to the geographic study of regions from both (a) the traditional practice of regional geography prevailing in the discipline from the mid-19th century and (b) accounts of geography's role in contemporary affairs offered by non-specialists in the mass media (e.g., Kaplan's "revenge of geography"). The authors provide recommendations for, and note the benefits of, a strengthening of regional research and training in geography, while mapping out an expanded role for Eurasian Geography and Economics in disseminating new regional research whose scope extends beyond disciplinary boundaries to embrace current public and political debate. Journal of Economic Literature, Classification Numbers: O100, O180, P000, R110.60 references.     

Eating,serving, and self-realisation: food and modern identities in contemporary Indian women's writing

The ‘new Indian woman’ is often invoked in popular and academic discourse as the embodiment of a modern nation—the ‘new India’. Feminist studies of this figure typically focus on the body of the imagined ‘new woman’ as a site upon which modernity is inscribed, allowing little room for the agency of women who actively contest imposed identities and roles in the quintessentially modern project of self-determination. In this article I argue that narratives of food in contemporary fiction and fictionalised autobiographical writing by Indian women challenge both dominant feminist critiques of the ‘new woman’, and influential accounts of modernity as ‘rupture’ in masculinist theoretical literature. In these texts food, and particularly the practice of serving food to others, is used by women as a tool for gaining independence, as a weapon to combat oppression, and as a means of negotiating migrant identities, among other things. The texts thus demonstrate the importance of appreciating the gendered nature of modernity, recognising women's modernities to be genuinely transformative of the individual, as well as continuous with traditional and conventionally feminine practices rather than necessarily opposed to them.     

历史博物馆展览的景观化建构:构成、思维与途径

历史博物馆展览作为被观看的客体,以历史遗存为基础、以叙事为核心、以沉浸式体验为吸引观众达成展览目标的途径。历史博物馆展览中的景观意味着由文物展品与多种媒介物构成的具有一定叙事与意义表达的空间图示,并具有“器-象-道”三个层面。景观化可以广义地理解为将零散的元素组织成为具有意义指向的整体。“象”作为蕴含着“器”与“道”的感知整体,是营造体验、让观众形成第一印象的关键所在,因而景观化建构应以“象”为先,根据各自的基础条件运用不同的建构途径--利用天然的历史景观、重构历史场景、景观化的文物组合,从而有助于历史博物馆打造更具吸引力与更具传播效能的展览。     

中国历史地貌学开创者张修桂先生学术贡献述评

张修桂先生是中国历史地貌学的开创者和中国历史自然地理学的奠基人之一。他以现代地貌学理论为指导,综合利用多源数据,辅以实地考察,深入解读有关环境变迁的历史文献,为历史地貌学创建了一套独特的研究方法、研究范式与话语体系。他对长江中下游河床地貌演变的研究,自成一体,兼具中国特色,其成果堪称中国历史地貌学的扛鼎之作。有关海河形成、黄河下游变迁、长江中下游湖泊演变及上海成陆的研究在谭其骧先生的基础上,又提出诸多见解。这些研究贯穿古今,促进并深化了我国历史地貌学的发展,是现代地理学与历史地理学的有机结合的典范,也是历史地理学科经世致用的具体体现。他还参与我国现存最早最精美汉代地图的复原和研究,为古地图的拼复提供了关键论证,确保了对该图最大限度的正确复原。他关于古地图的研究和应用亦为地图内史与外史研究奠定了一定基础。     

The role of museums of contemporary art in the re‐telling of historical accounts in Lithuania and Latvia

Museums of History and Art provide accounts of the past and the transition of nations into their current situation. They follow a certain line of interpretation of past events which reflect the dominant belief system in a nation. These narratives told in this process leave room for interpretation. Which particular string of the available narratives is followed while neglecting the others, and is influenced by the current self‐understanding of a nation and its political considerations. Latvia and Lithuania, two Baltic Nations, were planning to set up museums of contemporary art in 2009 and in 2011, respectively. Due to the financial crisis at this time, however, both projects have been put on hold. Based on interviews with key personnel and experts, the paper shows how the museums in both countries interpret their Soviet past and align it with the new European master narratives.