自然与城市历史的缠绕--草海之城堪萨斯城的变迁

堪萨斯城崛起于密苏里河与堪萨斯河的交汇处,是一个依赖大平原的农牧业所建立的美国中西部都市。铁路助力资本打破了自然的种种限制,令大平原转化为堪萨斯城的腹地。虽然征服自然以实现城市经济的永续增长,一直是堪萨斯城,乃至整个资本主义制度与经济文化的野心,但是成为腹地并不意味着自然完全受到资本与技术力量的操纵,更不意味着自然的消失。作为一种自发的、独立的力量,自然以其丰饶奠定城市发展的基础,也以其极限挑战着城市发展的野心和规划。在堪萨斯城的故事中,1930年代的尘暴与1951年的洪水以灾难的形式迫使这个城市去适应新的生态现实。     

解放太原战役期间中国共产党与阎锡山集团民众动员之比较

解放太原战役期间战争双方均需在当地动用大量民力、物资,民众动员起着至关重要的作用。中国共产党与阎锡山集团往复争斗近十五年,彼此已相当熟悉,二者的动员模式、技术极其相似,但实践效果却判若两途。通过比较双方在政治宣传、民众保障、组织发动、思想教育等方面的动员活动,可见中国共产党的民众动员更贴合人们的需求,能够获得民众的自觉支持;反观阎锡山方面却是官民区隔、上下离心,浩大的动员声势常流于表面。二者迥异的组织能力和政党文化影响了实际动员效果。太原战役期间双方在动员中呈现的差异不啻是当时国共之别的重要缩影,也折射出左右两党最终胜败的内在原因。     

Colonising geology: Volcanic politics and geopower

This paper discusses the experiences of Christian Montserratian residents through the 1995-present eruptions of the Soufrière Hills Volcano, highlighting that while the earthly powers of the volcano are fundamentally nonhuman, they are known and understood in a diversity of ways by different actors – and they interfere in politics and the production of knowledge. Montserrat, as a UK Overseas Territory, is a non-sovereign territory with a strong Christian identity that has been enhanced by its geological experience. At the same time, the UK has used the eruption to hold greater legislative control over the island. A final group of stakeholders in the eruption is the volcanologists, mainly from the UK until 2010, whose terminology and knowledge-world has had significant impact on the island, but has also been significantly extended by it. The paper ultimately uses this example to suggest that while there are useful and important insights from the “ontological turn” (incorporating vitalism, materialism, speculative realism) in thinking about the “lively earth”, the enactment of volcanic risk management at the governmental level also constitutes a knowledge-practice that must be approached critically to avoid the pitfalls of modernist science and ensure meaningful political change.     

Frontiers’ violence: The interplay of state of exception,frontier habitus,and organized violence

As global capitalism is expanding to the most remote areas of the world, the notion of “frontier”, where competing social orders are contesting each other, is gaining traction in academic analyses. Contemporary frontiers are associated with resource exploitation in marginalized spaces and processes of socioecological transformation, which are characterized as particularly violent. This article offers a conceptual contribution to the frontier debate by putting violence in the center of a frontier concept. Building on a sociology of violence, this approach assumes that every social order comes with some form of organized violence. We argue that the frontier is characterized by a tidal passage: Existing orders and their institutions, which socially embed and constrain a particular use of violence, are challenged by an expansive order which comes along with new formations of violence, leading to a reorganization of violence. Thus the frontier describes a momentum in which the interplay of social order and organized violence becomes highly disputed. Representatives of the expansive order refuse to recognize existing orders and favour a state of exception, in which law is set aside to impose the new order.     

Limits to climate action - Narratives of bioenergy with carbon capture and storage

In recent years, bio-energy with carbon capture and storage (BECCS) has been awarded a key role in climate mitigation scenarios explored by integrated assessment models and referenced in reports by the Intergovernmental Panel on Climate Change. Because a majority of scenarios limiting global warming to 2 °C or 1,5 °C include vast deployment of BECCS, a critical discussion has emerged among experts about the moral implications of thus introducing an unproven technology into the policy realm.In this paper, we analyse this discussion as it has played out between 2013 and 2019, with a focus on how expert narratives are constructed in the mass media about the possibilities for decarbonisation within the current political-economic order. We find there are almost no narratives that support massive deployment of BECCS, and that all narratives presuppose limits to decarbonisation imposed by the current political-economic system. The perception of such limits lead some to argue, through deterministic and apolitical narratives, for the necessity of negative emissions technologies, while others argue instead that “degrowth” is the only solution. Thus, there is a distinct lack of positive narratives about how capitalism can bring about decarbonisation.     

Bringing Chinese Law in Line with Western Standards? Problematizing “Chinese” and “Western” in the Late Qing Debate over the New Criminal Code of Great Qing

This article examines the intense debates over the New Criminal Code of Great Qing (Da-Qing xin xinglü) in the National Assembly (Zizheng yuan) during the Qing empire’s New Policy Reform (1901–11). The focus is on the conflict between those who drafted and supported the new code and those who expressed reservations, especially over reform of the laws on filial piety and fornication. The issue of reconfiguring the family and social order through law was closely related to the overarching agenda of twentieth century legal reform in China—making an empire that “ruled through the principle of filial piety” into a modern nation-state that had direct relationships with its citizens. More importantly, an analysis of the late Qing debate over family law enables this article to problematize such concepts as “Chinese” and “Western” during this crucial moment of China’s empire-to-nation transformation. It showcases the paradox of China’s modern-era reforms—a contradiction between imposing Western-inspired order with a largely indigenous logic and maintaining existing sociopolitical order in the name of preserving national identity.     

明清丝绸之路哈密—吐鲁番段“沙尔湖路”研究

明清丝绸之路哈密—吐鲁番段存在一条自哈密西南沙尔湖转西北至鄯善进而抵达吐鲁番的“沙尔湖路”,它与“黑风川道”“小南路”等传统路线均不同。利用《蒙古山水地图》等文献,可对沙尔湖路具体行经进行考证复原。该路沿线地形平坦,有泉水与植被,在明廷与吐鲁番、清廷与准噶尔在哈密的政治和军事对峙阶段曾广泛使用,后因泉湖干涸、气候炎热而中断。     

《明实录》建文朝科举书写及其意涵

科举是建文历史的重要内容,也是其"文治"的具体表现。然而,《明实录》书写的建文朝科举,既缺乏三级科举考试的正面记载,又大体上掩盖了附传传主建文年间科举中式的信息。本不属于政治敏感性问题的科举史事,因其体现了建文帝泽被天下士子的恩典、妨碍了朱棣"文治"的弘扬,遭到了《明实录》的排斥。这表明实录对建文历史的讳饰,不只限于政治敏感性问题,而是一切有利于建文帝形象的史事。值得注意的是,史官在实录编修中采用春秋笔法披露了建文朝科举的蛛丝马迹,使得相关史事并没有在"国史"话语体系中完全被湮没。这反映出史官与君主在建文历史的认识、评价方面,存在一定的差异,此种现象并非晚明才出现,而是明初已露端倪。     

季节时空交互视角下老年人公交移动性的影响因素研究——以芜湖市为例

公共交通是我国老年人出行的主要交通方式之一,公交移动性是衡量老年人生活质量和幸福感的重要指标。从季节和空间双重维度分析老年人公交移动性的影响因素有助于深入理解老年人出行行为机制。利用公交刷卡数据和地理探测器方法分析了季节时空因子对老年人公交移动性的影响。研究发现：①不同季节中空间因子对老年人移动频率、移动半径和移动熵的解释力和显著性存在明显差异,对老年人移动性影响机制的分析应考虑时空变化的双重影响;②不同空间因子之间以及季节与空间因子之间的交互作用可以显著增强对老年人移动性空间分异的解释力,考虑多个因素的协同效应对深入理解老年人行为有一定帮助。研究试图拓宽老年人移动性影响因素的分析思路,为老年宜居城市建设和城市移动性规划提供重要支撑。     

移动地理研究的一种理论框架——基于文献分析

移动性是21世纪人文地理的研究热点和重要议题,它体现了空间科学的社会学转向,属于人文地理学的核心概念和中心命题,其中心性突出体现在它与其他传统和新兴的人文地理分支学科的交叉。本文以表格为工具梳理了地理移动性的研究理路,发现移动地理与其他人文地理分支学科共同聚焦的核心是：时间地理、旅游地理、行为地理的“时空行为”问题,政治地理、社会地理的“权力”“平等”“权利”问题,身体地理的“具身实践”“感官体验”问题,情感地理的“地方依恋”“身份认同”问题,想象地理的“地方感”问题,道德地理的“空间道德感”问题。本文识别这些关键问题为移动地理的“核心要素”,搭建移动地理的框架和体系,指出探查这些要素之间相互作用机制和不同时空移动类型的转化机理是未来移动性的研究方向。根据移动的空间尺度和时间强度,构建了包括日常移动、旅游和旅行移动到永久性移动在内的地理学移动性连续轴类型,并探索了移动地理研究的方法论体系。