In this essay, which introduces the History and Theory forum on Multiple Temporalities, I want to discuss how the existence of a plurality or a multiplicity of times has been conceptualized in the historiographical tradition, partly by entering into a dialogue with recent writers, historians, philosophers, sociologists, anthropologists, and literary scholars, partly by returning to the eighteenth century, to the origin of “the modern regime of historicity” (Hartog). In these theoretical and historical investigations I aim to do two things: on the one hand, to explore and discuss different ways of conceptualizing multiple times, in terms of nonsynchronicities, layers of time, or natural and historical times; on the other hand, to trace how these multiple times have been compared, unified, and adapted by means of elaborate conceptual and material practices that I here call “practices of synchronization.” From the eighteenth century onward, these synchronizing practices, inspired by, but by no means reducible to, chronology have given rise to homogeneous, linear, and teleological time, often identified as modern time per se, or simply referred to as “progress.” In focusing on the practices of synchronization, however, I want to show how this regime of temporality during its entire existence, but especially at the moment of its emergence in the eighteenth century and at the present moment of its possible collapse, has been challenged by other times, other temporalities, slower, faster, with other rhythms, other successions of events, other narratives, and so on. 相似文献
Settled by families from the South and the Northeast, during the 1800s Indiana was a cultural crossroads. Ceramic and faunal data recovered from excavations conducted at the Moore-Youse house and Huddleston farmstead in east central Indiana provide a relevant archaeological example of midwestern foodways during the nineteenth century. Vertebrate faunal material from the two sites reveals early use of wild resources followed by greater reliance on beef and pork after the 1850s. Stratigraphic analysis results of zooarchaeological information are also presented to illustrate diachronic trends in faunal use at the two residences. 相似文献
This article analyzes the indoor climate that creates risk of damages in naturally ventilated churches in the cold climate of Estonia. Indoor temperature and humidity were measured over a one-year period and the results were analyzed on the basis of damage functions: mold growth, risk of cracking and fracturing of wooden objects, and delamination of the gesso layer of panel paintings.
In unheated churches, one of the most dominant problems was very high relative humidity throughout the year, creating a high risk for mold and algae growth. Churches may need background heating to avoid freezing during a long cold winter that causes low surface temperatures of massive walls during the spring–summer period. It was found that mold risk was significantly lower in heated churches than in unheated or intermittently heated churches. The risk of mold growth was not decreased by the use of intermittent heating.
In heated churches, overheating (room temperature >+10ºC) causes a RH below 50% during cold periods, and the favorable period for irreversible response of panel paintings was significantly longer, so there is a higher risk that the gesso may crack or delaminate. From the point of view of the cracking and fracturing of wood, indoor climate conditions are in the safe range for most of the year. 相似文献