Comparing Regional Biodiversity Benefits of Investment Strategies for Land‐Use Change

The need for public investment to address loss of biodiversity in agricultural landscapes is well recognised, yet there is little analysis of the likely benefits of land‐use change for regional biodiversity or the cost effectiveness of different investment options. We estimated benefits for biodiversity and cost effectiveness of different investment scenarios over 50 years for a farming area in south‐eastern Australia. Declines in biodiversity were predicted under status quo land use. Implementing actions in the investment scenarios improved biodiversity status only slightly, compared with status quo land use. Future biodiversity status differed little between biodiversity‐focused investment and salinity‐focused investment. Biodiversity status equalled or exceeded current status only for investment scenarios with much more extensive revegetation than in catchment targets. Cost effectiveness of biodiversity improvement varied greatly between investment strategies. Biodiversity improvement was more cost effective when investment to meet catchment targets was focused on revegetation for salinity management rather than on high conservation value areas, because of lower opportunity costs for salinity management. With enhanced investment, the cost effectiveness of biodiversity improvement was greater when actions were in high conservation areas. Although improvements in biodiversity were small under the changed farming system scenarios, their cost effectiveness was higher than the other investment scenarios. Regional scale improvements in biodiversity in farming areas will require increased stewardship payments or other economic incentives for landholders.     

文物三维数字化设计及其实验方法研究

文化遗产的数字化设计为文化遗产的保护、传承和利用提供了新的方法。针对文化遗产的数字化设计理论和方法,研究了文化遗产的三维数字化设计关键技术,构建了基于计算机辅助的三维扫描文物数字化重建方法,提出二维图像标定的三维网格纹理映射思路。通过商晚期出土的青铜牛尊文物三维数字化实验,完整地构建了文物数字化设计流程框架,并对文物数字化设计理论和方法进行验证。     

‘The vandals at home’: Antonio Cederna’s denunciation of the devastation of Italian cities in the postwar period

Writing for the influential magazine Il Mondo, Antonio Cederna relentlessly denounced the projects and works that endangered Italy’s historical and landscape heritage in a period – the 1950s and 1960s – characterized by processes of change that were as intense as they were disordered and contradictory. The battles he waged against the danger of Italian cities being tampered with by those whom he called ‘the vandals at home’ had a significant impact on urban development. In addition, his discourse left a deep and enduring trace in Italian journalism, urban planning and historiography. This article focuses on the early period of Cederna’s journalistic activity: it delineates the core features of his denunciation, paying as much attention to its contents as to the form and manner in which it was expressed, and it assesses the outcome and legacy of his press campaigns both on a material and a political-cultural level.     

Is public participation an added value for river basin management?

The Water Framework Directive (WFD) represents one of the most advanced pieces of water policy developed during the last decades. Since its introduction in 2000, several technical and political issues arose regarding this Directive and its implementation, and have to be managed by European Member States at the national level, but in strict collaboration with local authorities and stakeholders. Whilst several studies have analysed the WFD from a technical point of view, a few are available that assess and compare the quality of public participation processes in river basin management at the European level. The present paper shows the outcomes of an own-developed questionnaire sent to European water and environmental authorities during 2015, which highlights the variable situation in terms of stakeholders’ involvement and methods adopted to interact with them, and also points out the scarce results that the consultation has obtained in terms of innovative measures to fulfil the requirements of the WFD. In light of the present situation, a better consideration of public consultation and associated methodologies is necessary for future management cycles, as well as a better coordination between Member States sharing river basins.     

Heritage statecraft: When archaeological heritage meets neoliberalism in Gazprom's resource colonies,Russia

A growing number of scholarly works in the field of archaeology and heritage studies have been investigating the role of culture in relationship management. By assessing the use of heritage and repatriation of archaeological finds by multinational Gazprom, a natural gas company, in the Russian Federation, this paper contributes to this heritage diplomacy research by critically repositioning some of its core paradigms and its predominant emphasis on interstate diplomatic processes. As explored in this paper, archaeology and heritage are cultural technologies that have to be framed in the broader statecraft policies of the nation state, and are enmeshed with different types of power and include a plethora of agents. By exploring a case study investigating the corporate security initiatives of a resource extraction and transport giant in Russia, this paper contributes to the extensive literature on neoliberalism, corporate social responsibility and federalism in newly developing economies.     

Nazi memorabilia,dark heritage and treasure hunting as “alternative” tourism: Understanding the fascination with the material remains of World War II in Northern Finland

Sites connected to the Second World War (WWII) are increasingly recognized as worthy of archaeological investigation. Researchers are also becoming aware that that the collectors market in objects connected to WWII, particularly those connected to Germany, is encouraging the stripping of conflict landscapes in the search for “collectors items.” Finnish Lapland is sometimes regarded as peripheral compared to more centrally located regions of Europe. Archaeologists working here nonetheless find themselves in direct competition with enthusiastic treasure hunters. This is complicated even further by the myriad ontologies employed by different individuals in the construction of their relationship with the material culture connected to recent conflict periods, and on specific “other” or “exotic” landscapes, such as Lapland. This paper examines what might be learnt about the nature of treasure hunting for and trading in WWII material from Lapland, and its position within the emerging research on broader trends in “dark” approaches to and encounters with heritage.     

Relics of Empire Underground: The Making of Dark Heritage in Contemporary Japan

This paper examines civil activities to protect and conserve the underground war-related sites in contemporary Japan. Conservation movements rooted in local communities and centred on the Japanese Network to Protect War-Related Sites are making efforts to transform the dark heritage of war-related sites into cultural property in an attempt to integrate diverse wartime experiences. In delving into the heritage-making practices, I introduce local movements in Okinawa and Okayama. Okinawa hosts the first underground war-related site to become a cultural property, the Haebaru Army Hospital Bunkers, while Okayama struggles to create another one by making the Kamejima Mountain Underground Plant a dark heritage site. I argue that these conservation movements are challenging the homogenising national war memory by attaching ethnically diversified vernacular memories to the underground sites. In doing so, these underground war-related sites have become public spaces where new forms of social engagement are negotiated and contested.     

Public folklore dialogism and critical heritage studies

Abstract

Public folklore’s dialogic engagement with communities incorporates methodologies for sharing representational and interpretive authority, collaborative programme development, mutually constructed modes of presentation and stakeholder participation in policy-making. While recognising that heritage interventions inevitably involve power asymmetries, public folklore seeks to mitigate and diminish these imbalances as it develops approaches to enable communities to present their culture on their own terms. This paper explores dialogic public folklore practice through community self-documentation projects, folklife festivals, government folk arts funding programmes and a project promoting places of local cultural significance. It provides examples of the integration of multiple roles of public folklorists as scholars, administrators, producers of folklore presentations and government heritage officers. Public folklore praxis achieved through the integration of these roles is seen as a potential model for critical heritage studies praxis for scholars who are advisors and researchers in intangible cultural heritage (ICH) initiatives. Critical heritage scholars involved with ICH can learn from how public folklorists engage with communities and foster cultural self-determination. For public folklorists, collaboration and increased dialogue with critical heritage scholars could foster greater awareness of hegemonic discourses, reconceptualisation of the social base of ICH and recognition of the pitfalls of fostering economic development through heritage.     

Deep commoning: public folklore and environmental policy on a resource frontier

Abstract

This article explores the concept and practice of the commons as a holistic, multi-sectoral, cross-disciplinary framework for critical heritage work on resource frontiers. Drawing from my research on forest commoning in the Appalachian coalfields, I argue that land-based systems of commoning vital to communities in the path of resource extraction merit more attention from heritage workers. Commons tend to disappear through their atomization into siloed objects of study and stewardship. This disappearance, partly a function of reductionist, dualistic thinking, also signals a persistent colonialist myth of emptiness. I argue that the embodied, participatory field methods of public folklorists are particularly well-suited to the study and accreditation of land-based commons as heritage. Building on the idea of ‘deep ecology’, the notion of ‘deep commoning’ espouses our implication in worlds we bring into dialogue through the practice of public folklore as critical heritage work.