首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   804篇
  免费   11篇
  815篇
  2024年   4篇
  2023年   7篇
  2022年   8篇
  2021年   11篇
  2020年   32篇
  2019年   30篇
  2018年   70篇
  2017年   76篇
  2016年   72篇
  2015年   37篇
  2014年   14篇
  2013年   220篇
  2012年   33篇
  2011年   49篇
  2010年   24篇
  2009年   29篇
  2008年   16篇
  2007年   14篇
  2006年   17篇
  2005年   22篇
  2004年   7篇
  2003年   4篇
  2002年   2篇
  2001年   4篇
  2000年   5篇
  1999年   4篇
  1997年   1篇
  1996年   2篇
  1992年   1篇
排序方式: 共有815条查询结果,搜索用时 0 毫秒
711.
    
World Heritage themes and frameworks, as well as the criteria for assessing the ‘outstanding universal values’ (OUV) of World Heritage sites, have been extensively criticised for being Eurocentric. Asia is a region of extraordinary levels of cultural, religious and ethnic diversity, which often comes into conflict with UNESCO understandings of heritage. Due to the influence of UNESCO, and the persuasiveness of the heritage discourses it authorises, Asian nations tend to utilise assessments and management ideologies that derive from a European viewpoint. This paper explores the changes in the political role of heritage during the process of World Heritage listing of a Chinese cultural heritage site, West Lake Cultural Landscape of Hangzhou. The study is based on three and a half months of fieldwork in Beijing, Shanghai and Hangzhou. Firstly, I examine how the government officials and experts formulated the nomination dossier, and explore their purposes in seeking World Heritage listing and their understanding of heritage. In addition, tensions between governments’ understanding of the values of the site and those of UNESCO and ICOMOS will be mapped. Secondly, I examine how the Chinese government used the World Heritage ‘brand’ and policies to construct national and local narratives during and after the World Heritage listing. In this paper, I argue that both national and local governments are quite cynical about the listing process, in that they not only recognise they are playing a game, but that the game is ‘played’ under Eurocentric rules and terms. They know some Chinese values do not fit into UNESCO’s conception of ‘outstanding universal value’ (OUV), and they have ‘edited out’ those Chinese values, which could not be explained to Western experts, and utilised the discourses of international policy and expertise. Ultimately, these values and ‘rules’ frame the management of the sites to some extent, as the Chinese government must not, in order to maintain the WH listing, deviate too much from the rules of the game.  相似文献   
712.
    
Sounds of our Shores was a joint venture between the National Trust and the British Library that employed a crowdsourcing methodology to create a permanent archive of British coastal sounds. In this paper I pursue a critical analysis of that project in order to problematise the recent emergence of practices aimed at capturing and preserving everyday sounds as ‘sonic heritage’. More broadly, I use the case study to think through two trends in contemporary heritage practice. These are, first, a turn towards crowdsourcing as a means of democratising representation, and, second, a current trend towards the accumulation and preservation of an ever-broader range and mass of materials as heritage. The framework for my analysis is provided by a dual reading of the term ‘white noise’. Thus, for my purposes, ‘white noise’ describes both an acoustic phenomenon (the product of every possible frequency sounding simultaneously; a sonic expression of perfect equality and perfect chaos), and a particular mode of racialised sound production and audition, modulated and constrained by whiteness. White noise displaces and silences its Others. The white ‘listening ear’, to borrow Jennifer Stoever-Ackerman's terminology, is either deaf to, or appalled by, the sounds those Others make.  相似文献   
713.
    
This paper addresses the feeling of being at home in time and in place through fieldwork carried out in Mostar, Bosnia and Herzegovina from 2015–2016. Such feelings are needed after a war resulting in geographical displacement as occurred during the breakup of Yugoslavia. This paper argues for the need to see beyond only spatial factors for the ‘making of home’, and therefore considers temporal factors through the role of the heritage in forming narratives, which combine temporal and spatial relations. Alternative narratives to those of ethnic separation are taken into consideration, and it is argued that a sole focus on division may further enforce it rather than lead to its reduction. A sense of disassociation to the current city of Mostar and its narratives has led to the construction of narratives of home within a different time-period (pre-war Mostar). In turn, this may cause nostalgia, passivity, and an ‘othering’ of the newcomers to Mostar. However, there are also cases of employing such a narrative actively in order to envision an alternative future beyond ethnic separation. So far, the institutions working with the heritage of Mostar have not addressed these issues, thus possible ways forward are suggested.  相似文献   
714.
    
Since the 1870s, the Moriones festival has been part of the Lenten celebrations in Marinduque, located at the heart of the Philippines. Inventoried by the Philippine government, the National Commission for Culture and Arts (NCCA) and the Intangible Cultural Heritage in the Asia-Pacific Region (ICHCAP) as one of the Philippines’ intangible cultural heritage, the Moriones festival has exhibited various problems regarding a decreasing historical value, political intervention and increasing detachment from the Marinduque community. This study raises questions on regional inventorying of ICH, especially in light of what needs to be tackled before, during and after the incorporation of traditions and practices as ICH.  相似文献   
715.
Local history groups are often negatively associated with a tendency to indulge in nostalgic practices that yearn for a romanticized past and propagate resistance to change. Their role in local politics and power networks (particularly in relation to planning and development processes) has also been critiqued as exacerbating issues of social inequality and exclusion. While not contesting the realities of such arguments, this paper adds nuance to such debates using the notion of ‘productive’ or ‘mobile’ nostalgia to explore possibilities for more positive renderings of local history and heritage activities. Empirical evidence from qualitative research in a rural village in Norfolk, England, is drawn on to demonstrate the role of these practices in providing a sense of continuity amid a continuously changing locale through the reassertion of place identities and attachments. Although by no means apolitical, this process need not necessarily be one of preservationism and resistance to change, but can be a mechanism through which residents are able to accept, or even welcome, changes to the social and physical constitution of their village. The paper also critically considers the value of productive nostalgia as a concept through which to explore local history practices and wider heritage movements.  相似文献   
716.
    
《Archaeology in Oceania》2017,52(3):149-160
Contestation of culturally significant places is a phenomenon that is regularly encountered in heritage management. Takky Wooroo (Indian Head), on World Heritage–inscribed K’gari (Fraser Island), is no exception. The research presented in this paper uses a multi‐vocal methodology situated within the constructivist paradigm of “Indigenous archaeologies” to evaluate contested evidence for cultural and historical significance at Takky Wooroo. Much of the contestation relates to whether or not Takky Wooroo was the site of a massacre in the nineteenth century and if so, how this impacts on the management of the place. Evidence for the massacre is investigated using oral history from Traditional Owners as well as archival sources. Perceptions of the headland held by Traditional Owners, tourists and other stakeholders are assessed as the basis for a review of management strategies for this contested place. Themes of memorialisation and association are explored and, in the absence of tangible “scientific” evidence to link Takky Wooroo with its past uses, the inclusion of intangible understandings, such as Indigenous Knowledge, are shown to be paramount in assigning significance. In particular, we argue that memorialisation, association and the archaeology of absence allow the historically documented massacre event to be linked with Takky Wooroo in a manner that is not possible through material culture assessment alone.  相似文献   
717.
    
During the 20th century, the need for raw material promoted a commercial transportation trade of iron ores from the deposits in north-western Spain, where Vigo city was considered one of the most important ports. The global energy crisis in the 1970s, as well as the strong competition from other exporting countries, dented the prolific activity of companies dedicated to the extraction and trading of iron ore. The main goal of this article is the evaluation of one particular element of the mining and industrial heritage — two old mineral loading docks in Ría de Vigo in the Rande Strait, linking the municipalities of Redondela and Moaña. Their development as a tourist resource would add to the cultural and economic activities already developed in the area.  相似文献   
718.
    
Roads designed by civil or military engineers for animal-drawn vehicles before the arrival of the railways constituted an essential factor for the movement of goods and people and for the economy and trade in different countries. The improvement in road construction techniques over the 18th and 19th centuries, following the creation of the first civil engineering colleges and institutions, allowed greater transportation at diminishing cost. Despite its significance, this heritage has received comparatively little attention from industrial archaeologists. As such, the object of the present article is to provide an overview of the development in road planning and construction in Spain over the 18th and 19th centuries, in order to demonstrate the historical and technological value of these roads. The article also presents two sections of Spanish roads corresponding to the start and end of the study period, and identifies some of the main archaeological elements dating to their time of construction that prove the evolution in road technology. This process has made it possible to create an inventory which incorporates the main elements that characterise this type of infrastructure.  相似文献   
719.
This paper examines heritage, and particularly intangible heritage, by concentrating on the experience of smell to explore a heritage site in Istanbul, Turkey: the Spice Market. Due to a restoration project, the site became the focus of the 2012 international workshop ‘Urban Cultural Heritage and Creative Practice,’ which aimed at documenting the existing and threatened scents of the marketplace. In 2016 a gallery exhibition, ‘Scent and the City,’ was created as part of an effort to raise awareness about how scent constitutes an important component of the heritage of place. After providing a brief overview of the marketplace’s transformations since its construction in the seventeenth century, this paper covers various methods of scent research, including scent walks, mapping, oral history interviews, and artistic performances, and illustrates how the smellscapes of this historic, and now touristic, quarter of Istanbul are changing. By bringing a sensory approach to this important heritage site in Istanbul we demonstrate how an embodied approach, which forefronts scent as intangible heritage and a primary modality, can serve as a catalyst for individuals and communities to access their memories, emotions, and values and increase awareness of the role scent plays in defining locality.  相似文献   
720.
Abstract

Actively creating new digital heritage content about people’s life histories is part of the democratisation of heritage engagement with the public. The approach of documenting unofficial histories is supported by a growing literature. Unofficial stories contribute new perspectives on the heritage identity of a region. The case study of the ‘Local People’ exhibition, curated by the author in 2013 in the North West of Ireland, is used to discuss the methodology of a digital curatorial process, www.localpeopleireland.com. This article argues that gathering and presenting unofficial histories of individuals' life experiences, can disrupt official narratives of The Troubles and challenge a regional identity based on conflict and division. The making of digital history is analysed as a curatorial process, rather than the ease of use of technology. The methods used included: filmed interviews, new portrait photography and the digitisation of family photograph albums. A virtual exhibition was produced and new digital historical sources were created that transform intangible heritage by crystallising people’s voices and images into ‘tangible’ digital objects. ‘Local People’ utilised Facebook https://www.facebook.com/localpeopleproject/?fref=ts and Vimeo https://vimeo.com/album/2518991. It is argued that the digital space provides a ‘virtual contact zone’ in which diverse, unofficial and personal narratives can be presented together.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号