The political will and the administrative won't? Mathieu Thomassin and his dauphins (Charles III and Louis II)

The delphinal counsellor Mathieu Thomassin composed a Breviere des anciens droys … du Dauphiné de Viennoys (c.1453) after a career of 30 years in the service of Charles III (the French king Charles VII) and Louis II (the future Louis XI). This was his first major historical text in French, but has been overshadowed by his better-known Registre delphinal, commissioned by Louis II in 1456. This article analyses the historical culture and the conception of history revealed in the Breviere. It notes how Thomassin's careful definitions of frontiers in the past and present reflect his experience of territorial disputes. History and geography are imbued with polemic, however, allowing Thomassin to override competing claims to territory or autonomy by delphinal opponents within and outside the Dauphiné. The principles set out in the Breviere were refined and extended in the Registre. However, it is unlikely that either work was ever intended for wide circulation; rather, they were written to provide ‘authentic’ texts which could be consulted primarily by other delphinal officers. As such, they reflect on occasion the divergence of views between a proto-professional administrator, with a concern for the long-term, and his preoccupied (if not dilettante) prince, much more subject to the requirements of realpolitik.     

在中外历史文化长河中徜徉——访刘家和教授

刘家和先生是学贯中西的著名学者,在世界古代史和中国古代历史文化的研究上都有卓著的成就。长期以来,他善于进行历史比较的理论思考和实证性研究,对希腊、印度、中国的历史文化进行过个案的研究;并致力于把中国古代历史纳入世界史的体系之中,同时在世界史的背景下对中国古代历史文化进行深入的探索。此外,对历史比较研究的方法论问题也有独到的见解。     

和谐社会理论与我国的古代法律思想文化

在中国传统法律思想史上,历代的和谐思想由来已久,我国政府2005年年初提出的社会主义和谐社会的构想是有其深远的思想文化基础的,并非是理论上的凭空创造,而是从中华法律文化思想宝库中采撷出的思想精华并加以理论创新而来。因此,我们要加强对我国历史上关于社会建设理论的研究,按照去伪存真、去粗取精的要求,努力做到古为今用。     

加强奥林匹克精神教育构建青海和谐社会

为了迎接2008年北京奥运会的到来和适应新时期青海省精神文化建设的需要,本文运用问卷调查法,对青海省的普通民众、部分高校的学生、教师进行了奥林匹克教育情况的调查。结果显示,调查对象对奥林匹克运动的态度表现积极,对奥林匹克相关知识掌握良好,对奥林匹克教育在构建和谐社会中的作用普遍肯定。     

建国初期党的"劳资两利"政策评析

基于对新中国建国方针的认识、对社会主要矛盾的判断和利用私营经济发展生产力的考虑,建国初期党和政府把“劳资两利”确定为处理私营企业劳资关系的基本政策。它包括保障私营企业工人的权益、保障资本家的正当权益、努力构建和谐的劳资关系三方面内容。这一政策体现了以毛泽东为核心的第一代中央领导集体勇于探索、开拓创新的伟大精神,极大地丰富和发展了马克思主义劳资关系理论,为构建当代中国非公有制企业和谐的劳资关系提供了有益的借鉴。     

从三峡地区的考古发现看楚文化的西进

三峡考古发现表明,楚文化在西周中晚期就已经对巫山地区有一定的影响;到了春秋中晚期和战国早期,楚文化已经完全控制了瞿塘峡以东的巫山地区,并进而对奉节、云阳、万州等地区产生了一定的影响;战国中期晚段至战国晚期早段,楚文化深入到峡江腹地的忠县一带,控制了长江干流沿线的地区。楚文化的几次西进有其不同的历史背景,基本可以与一些重大的历史事件相契合。从楚文化在峡江地区的分布情况看,他主要起着控制交通、扼守战略要地,以及掠夺资源的作用。     

豫东商丘考古调查与南亳问题

文献记载,商丘地区为汤都南亳所在地。本文根据对考古调查材料的分析,认为,邹衡先生从考古学角度否定南亳是有道理的,商汤亳都只有一处即郑州商城。     

Anton Dumitriu,the ‘Axiomatic Culture’ and the ‘Crisis of the West’

Anton Dumitriu (1905–92) was a Romanian philosopher and logician who attempted to develop the more or less consistent theory of an ‘axiomatic’ tradition, referring to culture and civilisation in the ‘East’ (defined actually as Far East) vs. the ‘West’ (mainly Europe, both Western and East-Central) especially in the inter-war and post-war periods. Dumitriu's essays on Romanian culture or on Eastern vs. Western culture as published in his book Eleatic and Heraclitic Cultures (1987) will make the object of this study. This work is a revised version of his East and West (1943). It should be noted that most of the material discussed here is actually still available only in Romanian since Dumitriu's work on Logic is already translated into English, but his musings on culture and civilisation are available only in Romanian and are, consequently, almost unknown outside the country. This study attempts to make up for that and also to connect Dumitriu's views on culture and civilisation or East and West both to earlier Romanian views and currents in defining culture as well as to contemporary general European trends, while also taking into account the context of the Communist regime in which the second edition of his book was issued.     

试论泰沂山北侧地区的大汶口文化

泰沂山北侧是大汶口文化分布区的重要组成部分。本文从典型遗址的分析入手,进而对该地区大汶口文化的分期、年代、区域特征、与周围地区的文化联系等问题,进行了较为系统的分析和探讨,提出了具体的分期及类型划分意见。     

安徽地区文化变迁与史学——为《安徽史学》复刊20周年而作

安徽地区的文化是我们伟大民族文化的重要组成部分,几千年来,历经一系列重大的变化.到了近代,皖籍学人在近代文化史上产生了重大的影响,安徽学人在历史学上形成有相当影响的群体.应当研究在长期文化发展过程中安徽近代史学的特点.这对于发展安徽地区的文化与史学有重要意义.从几千年地区文化发展大背景下,以政治经济文化发展不平衡的思想,把地区史学与全国史学联系起来进行探讨,是史学研究的一条思路.