Film-viewing in Turkish and Moroccan diasporic families: a gender and place perspective

This article explores the relation between gender identities and spatial aspects of audience reception by means of a case study on film-viewing in the Turkish and Moroccan diasporic communities in the Belgian city of Antwerp. Drawing on feminist and gender approaches to audience reception on the one hand, and research into the spatial dynamics underlying audience reception on the other, we look at film-viewing as a socially and spatially meaningful practice that is relevant for the understanding of gender identities in diasporic families. This article is based on the results of a four-year project on diasporic film cultures in Antwerp that investigated how film-viewing practices relate to social and cultural dynamics within the Turkish and Moroccan communities. The data that are discussed include participant observations, in-depth interviews and group interviews with a varied sample of people with Turkish and Moroccan backgrounds. The results show that although film-viewing, especially in the public space of the film theatre, can be mobilized by women as an emancipating social practice, gendered power structures often prevail. Also in the domestic contexts, a more traditional gender division is articulated by the respondent concerning family viewing. We conclude that the space of the film theatre and film-going serve the continuity and stability of gendered family relations, rather than subverting them.     

Woodland Pottery Function,Cooking, and Diet in the Upper Great Lakes of North America

A multidimensional approach to functional analysis was employed to examine pottery use, cooking, and subsistence in pre-European North American contexts. A variety of analytic techniques were applied to ceramic assemblages from two sites on the south shore of Lake Superior: the Middle Woodland Naomikong Point site and the Late Woodland Sand Point site. The analyses of both technical attributes and use-alteration traces suggest that a majority of pottery vessels from these sites were used for cooking throughout the Woodland period. Lipid residue analysis corroborates traditional subsistence information but specifies which foods were cooked in pottery vessels. Vessel size varies according to context rather than by time or by function, with larger vessels associated with ritual areas and smaller vessels originating from domestic spheres, a trend potentially related to feasting behavior. Interior carbonization patterns change in frequency between the Middle and Late Woodland periods, suggesting a shift in cooking and possibly subsistence practices.     

The Overseeing Mother: Revisiting the Frontal-Pose Lady in the Wu Family Shrines in Second-Century China

Located in present-day Jiaxiang in Shandong province, the Wu family shrines built during the second century in the Eastern Han dynasty (25–220) were among the best-known works in Chinese art history. Although for centuries scholars have exhaustively studied the pictorial programs, the frontal-pose female image situated on the second floor of the central pavilion carved at the rear wall of the shrines has remained a question. Beginning with the woman's eyes, this article demonstrates that the image is more than a generic portrait (“hard motif”), but rather represents “feminine overseeing from above” (“soft motif”). This synthetic motif combines three different earlier motifs – the frontal-pose hostess enjoying entertainment, the elevated spectator, and the Queen Mother of the West. By creatively fusing the three motifs into one unity, the Jiaxiang artists lent to the frontal-pose lady a unique power: she not only dominated the center of the composition, but also, like a divine being, commanded a unified view of the surroundings on the lofty building, hence echoing the political reality of the empress mother's “overseeing the court” in the second century during Eastern Han dynasty.     

Kinship and mobility in 11th-century A.D. Gammertingen,Germany: an interdisciplinary approach

Excavation in and around a Medieval church in Gammertingen, Germany, revealed the skeletal remains of eight individuals dating to the 10th and 11th century AD. Archaeologists hypothesized that the individuals were the first members of a family later known as the Counts of Gammertingen, a medieval high nobility family. In an interdisciplinary approach, Strontium isotope and ancient DNA techniques were performed in order to test the hypothesis that the church was used as a family burial site and to investigate the provenance of family members. Seven of the eight individuals can be placed in a three-generation genealogy. The isotope analyses establish that the eighth individual had a different birthplace and possibly became a member of the Counts of Gammertingen through marriage. Further, genetic data revealed that distant relatives of the paternal lineage are still present in this area today. Thus, the combined results lead to a very detailed knowledge about a 1000-year old noble family.     

Foucault, fields of governability, and the population–family–economy nexus in China

It was only in the early twentieth century that China discovered that it had a population, at least if a population is understood not as a simple number of people but instead in terms of such features as variable levels of health, birth and death rates, age, sex, dependency ratios, and so on—as an object with a distinct rationality and intrinsic dynamics that can be made the target of a specific kind of direct intervention. In 1900, such a developmentalist conception of the population simply did not exist in China; by the 1930s, it pervaded the entire social and political field from top to bottom. Through a reading of a series of foundational texts in population and family reformism in China, this paper argues that this birth of the Chinese population occurred as a result of a general transformation of practices of governing, one that necessarily also involved a reconceptualization of the family and a new logic of overall social rationalization; in short, the isolation of a population–family–economy nexus as a central field of modern governing. This process is captured by elaborating and extending Foucault's studies of the historical emergence of apparatuses (dispositifs) into a notion of fields of governability. Finally, this paper argues that the one-child policy, launched in the late 1970s, should be understood not in isolation from the imposition of the “family-responsibility system” in agriculture and market reforms in exactly that period, but as part—mutatis mutandis—of a return to a form of governing that was developed in the first half of the twentieth century.     

宋代富弼家族墓志史料价值刍议

2008年,宋代名臣富弼家族墓葬发掘出土了14方墓志,其中有12方墓志为传世文献所无,是迄今为止发现的墓主人惟一的传记资料;有7方墓志铭文又是迄今为止发现的墓志铭作者的惟一作品。富弼家族墓志不仅有数量多、价值大、保存完好的特点,而且有正史、补史的文献价值。     

计划生育一维护中华民族安全的无形长城

中国一直成为人口超级大国是源于所处的地理环境和自身的文化。中国历代兴衰与人口数量有特定关系,众多人口形成坚固的维护本民族安全的“人口长城”。人口增加到一定程度又会引发动荡造成周期性危机。认为计划生育是当今维护中华民族安全的无形长城。     

Love and Marriage Among the Ruins

Abstract

Walker Percy articulated that the American South, liberated by civil rights legislation and economic growth from former strife, was needed in a new quest to save the Union. Percy believed that the troubles facing America were the philosophical and anthropological failures of late-modern thought. Difficult consequences emerged from these failures in the form of failed marriages. The distinctive capacity of the person to intimately love the other for the other's own good is displaced, if not eliminated, by theorists who narrow man to a this-worldly preoccupation while simultaneously denying his unique aspects. One injured element, broached by Percy in his novels The Second Coming and Love in the Ruins, is the shared love of the domestic family that becomes misconceived and misshaped in an age no longer conversant with the sacramental significance of man. Percy's discerning observations in these novels afford a unique purchase on the institution's diminishment in the midst of a humanistic age. The failure of this basic and complex love is one of the most deeply and painfully felt consequences achieved by the intrapersonal splits that have resulted from the age of theorist–consumerism. From man's failures to move beyond ideology and theory emerge his inability to even understand love's connection with his existence.     

Tidings from a Faraway East: The Russian Empire and Morocco

In 1898 the Russian Empire opened a consulate in Tangier, its first formal diplomatic mission in Morocco. This article examines the reasons behind Russia's approaches to the Sultanate in the wider context of Russian relations with the Arab Middle East. Russia's policy toward Morocco reflected a desire to build influence in the Arab world through ‘soft’ power - peaceful diplomacy laden with benevolent cultural and economic values. Strikingly, much Russian diplomatic rhetoric emphasized or pretended to cultural commonalities between Russia and the Middle East, focused on shared experiences of Islam, to position Russia as an influential ‘honest broker’ between Morocco and encroaching Western imperialist powers. This did not prevent France's establishment of a protectorate in 1912, but Russian goals in Morocco remained consistent through the First World War and up to the time of the Revolution of 1917, and mirrored efforts elsewhere in the Arab world.