“家族国家观”的悖论

日本儒教中的家族孝主义是家族国家观的重要基础。但是作为幕藩体制下封建武士之间的道德,它无法直接为明治近代化的目标服务甚至形成阻碍。因此家族国家观虽然植根于传统的儒教家族主义,但又是对其不适应时代课题的部分进行修正后,重新建构起来的一种意识形态。因此带有两面性,不是简单的“复古”,也不是儒教家族主义道德的简单复活。虽然家族国家观在统合民众方面发挥了巨大作用,但由于其原理与近代国家原理之间存在抵触,致使家族国家观自身蕴含着重大的悖论。     

中国家庭史

Conjugal relationship has a predominant role in ancient Chinese familial life. Yet most researches on conjugal relationship have tended to focus on the arrangement of marriage, disregarding marital life after wedding. It is the general impression that matrimonial relation follows the ethics of Confucian doctrine of “the husband as principle of the wife,” or relevant code of laws like “Seven Outs,” edited according to these principles. There are three factors that contribute to marital relationship in the Tang Dynasty: ideology, ethics, and written laws. Although written laws are influenced by Confucian ideology, and hence following Confucian system of manners, on the practical level, ordinance still appears as the most reliable source to analyze familial relationships. People in the Tang Dynasty stress family status when they marry wives, yet when marrying concubines, versatility is of interest. Whereas records in official history documents and epitaphs are not entirely accountable, the complicated relationships between husband and wife, husband and concubine, and that between wife and concubine need to be further illustrated. Translated by Lai Yipeng from Qinghua Daxue Xuebao 清华大学学报 (Journal of Tsinghua University), 2008, (1): 46–62     

华侨华人学科建设的反思：东南亚历史研究的视角与经验

本文的讨论围绕三个层面展开 :华侨华人研究 ,东南亚 (华侨华人 )研究以及笔者个人对槟城—吉打州华人商业与权力关系的研究。争论的实质是这样一个理论与方法论的问题 ,即华侨华人研究应该分别被视为某一孤立的主题研究领域、区域研究和学科研究方法 ,还是一个相互关联的结合整体的问题。本文并非企图为华侨华人研究确立一个标准 ,而仅仅是呈献一个实例 ,即把个人的研究视角和经历 ,结合大的结构、进程、理论和方法论的关怀等问题 ,进行情景化的考察。     

美国城市示范运动及其启示研究

在当代世界各国的城市化进程中,城市的更新改造和发展以及相关问题和矛盾的解决都是要面临的重要课题。示范城市运动是美国大规模城市更新运动的重要阶段,也是轰轰烈烈的"伟大社会"改革中后期重要的战略转移。本文选取该项运动为研究主题,回顾了其发生背景、发展过程,分析了其正反两方面的经验,以期为中国在进入改革开放关键时期构建和谐社会进程中更好地解决城市问题提供一个有价值的参照。     

Home–work relations and the spatialization of care: wives on the margins of the Israeli high-tech industry

This study applies the concept of care to examine how home–work transitions of high-tech men affect others in these two places, namely their wives and managers. The high-tech industry is famous for its particularly demanding culture and masculine disposition, which contest daily involvement with family and domestic affairs. Care is conceptualized as a wide-ranging multifaceted notion that embraces work, morals, and policy, and is represented by the exchange of various tangible and intangible, resources across the home–work divide. In-depth interviews with 22 high-tech managers and 47 wives of high-tech engineers disclose a well-established reciprocity of care resources. The managers reward the wives' nonmaterial support of the engineers/husbands with rhetorical recognition and nonfinancial benefits. The spatialization of care across the home–work divide is discussed, pointing to its hierarchical – not only contextual – relations.     

Lives on hold: the Dampierre family,captivity and the crusades in thirteenth-century Champagne

ABSTRACT

Captured outside Latakia in 1203, the Fourth Crusader Renard II de Dampierre was imprisoned in Aleppo for 30 years. The families of captured crusaders lost contact with their imprisoned sons, husbands and fathers for years, even decades, at a time. Such prolonged absences presented significant challenges, and life was delayed for both the imprisoned and their families. The landholdings of captured crusaders could not be alienated or mortgaged, marriages could not be made, nor could inheritances be divided without their permission. This state of affairs became less feasible the longer imprisonment continued. Eventually titles were apportioned between the rightful heirs, wives remarried and families moved on. Although Renard’s case is often cited as an extreme example, it also furnishes extensive evidence of the impact of captivity on a crusading family, the trials they endured in the prolonged absence of their patriarch and the strategies they used to overcome them.     

‘A dog who I know quite well’: everyday relationships between children and animals

Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives.     

‘DOING FAMILY’

Drawing on a case study of married female migrants from two rural villages of Hung Yen province to Hanoi City, Vietnam, this paper investigates the implications of female migration on gender roles and relations within families. The paper shows that wives' migration changes gender roles and relations within the family. Being on the move, migrant wives become the main breadwinners while their husbands left behind take on the role of carers. The migrant wives acquire a stronger voice in family matters and a strong sense of pride, worthiness and earned respect, whereas their husbands experience a loss of power. However, these changing gender roles and relations rarely result in family fragmentations; instead, families are still being sustained as migrant wives ‘do family’. By ‘doing family’, they can exploit their increasing power in an acceptable manner, so that patriarchal family ideals are not openly confronted. This paper provides a more nuanced understanding of the implications of female migration on families, i.e. the simultaneity of the reproduction of and the change in gender roles and relations within families.     

Ultramodern contraception

The measured success of family planning policy in the developing world rests on increases in the ‘modern’ methods of contraception. By extension, ‘traditional’ methods of contraception are equated with traditional mentalities and insufficient motivation to control fertility. But contraceptive use differentials in India suggest that in fact it is the most ‘modern’ women (those with a college education and living in urban areas) who are the most likely to use these traditional methods of birth control and to use them very efficiently as well. The paper locates this counter-intuitive preference among urban, educated women in what may be called ‘ultramodern’ attitudes to the body and to modern medicine and tries to situate such modernization in the contemporary developmental paradigm. Finally, the paper implies that population policy and contraceptive research may be unduly attributing contraceptive ineffectiveness to the users of traditional birth control today.     

玛丽悲剧的成因——文学伦理学视角下的《野草在歌唱》

《野草在歌唱》讲述的是黑人男仆摩西杀死白人女主人公玛丽的故事。本文采用文学伦理学,从人际关系、家庭关系和社会关系三方面着手,进一步揭示了玛丽悲剧的成因。