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In the tourism studies literature, wilderness has been addressed from two perspectives. From the first, human, perspective wilderness is a social, subjective construction that exists only in the mind of its users. From the second, ecological, perspective it is a material, objective reality. Here, we compare these two perspectives based on data collected in one of Poland's most popular nature-based destinations, The Great Masurian Lakes region, and develop a methodological framework which would operationalise this comparison and make it measurable. The research approach combined a survey of tourists and mapping of natural features. The data was analysed, first, to verify whether stated preferences regarding nature and the natural features surrounding tourist accommodation were coherent; this resulted in the construction of a Coherence Index (CI). Second, we analysed how stated preferences with respect to nature were linked to outdoor recreational activities; this was measured by a Nature Cruciality Index (NCI). Finally, both indexes were mapped and their spatial distributions were analysed. The findings showed that the subjective, social construction of wilderness does not always correspond to objective reality. Although tourists declared natural environment to be very important to them, in some cases the analysis found a lack of consistency between expressed preferences and the natural features found around accommodation. The phenomenon was mainly found in towns, where tourists were most nature-indifferent. Moreover, they were not interested in activities with high NCI. In some cases, however, the two perspectives were coherent, especially among nature-oriented tourists who stayed near lakes and those who stayed in villages (who were most conscious of their choices). Tourists who stayed near lakes undertook the most nature-crucial activities. These findings can be used to enhance local planning, management and marketing strategies for nature tourism. 相似文献
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Leah S. Horowitz 《对极》2012,44(3):806-827
Abstract: This study of resistance to multinational mining in New Caledonia expands actor‐network theory's concept of translation by exploring ways that power dynamics affect alliances and the translations that both support and challenge them. Examining relationships among an indigenous protest group, environmentalist grassroots organizations, a human rights lawyer, the mining company, and the provincial government, I argue that power often requires alliances, mediated by compatible translations. However, if alliances are to succeed, at least temporarily, these translations must be made compatible through a process of translation alignment. Ironically, this alignment inevitably alters at least one of the translations, diminishing the power of the actor‐network that articulated it to achieve its original goals. This paper's findings also enhance radical geographical understandings of capitalism's infrastructure, as uneven development increasingly relies upon—yet finds it increasingly difficult to achieve—the alignment of local communities’ translations with those of the agents of industry. 相似文献
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Gongju, or public offices, controlled by the local gentry class, were the grassroots authorities in rural Guangdong during the late Qing. These offices maintained their own armed forces and usually had powers of administration, tax collection, and self-defense, as well as judicial powers. They were considered the extension of prefecture and county governments. With the authorization of the prefecture and county governments, these offices had the power to deal with important legal cases. Although they came under attack during the 1911 Revolution, these offices were able to recover quickly in different forms. In the late Qing era, local gentry with official titles earned in middle-level or lower-level civil service examinations took the leadership roles in such grassroots offices, but they were replaced by people who had direct control over the armed forces during Republican times. 相似文献
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Alexandra Dellios 《International Journal of Heritage Studies》2013,19(10):1068-1083
AbstractMigrant heritage, as a grassroots practice seeking to commemorate pre- and post-war migrant communities and their contributions, emerged in Australia from the 1980s. Since that time, its appeal has continued to grow. It now receives, in some form, state sanction and is policed by the same state and national legislation as other cultural heritage, both tangible and intangible. This article seeks to complicate understandings of migrant heritage as a marginal practice, specifically by interrogating the use-value of particular narratives in the Australian context – that is, how do individuals, communities and other groups (the grassroots) draw on sanctioned and publicly circulating narratives to mark their site as heritage-worthy? Ideas of what constitutes official and unofficial heritage can be mutually inclusive – a dialectical process. I analyse this in relation to the commemoration of former post-war migrant reception centres in Australia. 相似文献
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青海互助丰台卡约文化遗址孢粉分析与人类活动研究——化石和现代表土花粉分析结果 总被引:2,自引:0,他引:2
采用相差分析方法,区分出禾本科植物中的农作物花粉;通过对青海互助丰台卡约文化遗址文化层和丰台村周围现代表土样品的孢粉分析,发现孢粉组合中有农作物花粉,反映人类农耕活动对聚落及其周围孢粉组合有明显的影响;文化层样品的孢粉组合显示,卡约文化早期阶段,禾本科植物花粉明显多于晚期阶段,可能反映了卡约文化时期(约公元前1200-800年)农业在社会经济中地位逐步下降的过程;孢粉组合还显示,与现代丰台村相比,卡约文化时期,聚落周围有更多的禾本科植物生长,人类可利用的植物资源比现代丰富。研究结果将有助于综合研究西北地区青铜时代环境与人类文化的关系。 相似文献
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1949~1969年,美国中央情报局在中国西藏从事了一系列准军事行动,其实质是为美国远东战略利益服务,目标是利用西藏分裂势力遏制与分裂中国。其具体内容包括:为西藏叛乱分子提供情报和准军事训练技术;在西藏实施公路袭扰和破坏行动;为达赖集团提供军事物资和活动经费;开展针对中国的情报活动,等等。 相似文献
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上海东亚同文书院与近代日本侵华活动 总被引:1,自引:0,他引:1
东亚同书院是日本东亚同会1900—1945年间在中国上海开办的一所特殊学校,它从日本各地招收学生,学习中国语言和化。它和日本政府关系密切,受日本政府支持和管辖。它的学生以旅行调查的名义,长期在中国活动,收集中国的政治、经济、军事等情报,上报给日本政府。抗日战争期间,它的学生有的作从军翻译,有的在日伪机关服务,直接参与了侵华战争。 相似文献