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51.
This paper discusses the functioning of the Italian legal system, especially with respect to crime and immigration. While political discourse from both right and left stresses the need for the ‘security’ and ‘control’ of immigration, the larger legal-political framework only increases the number of ‘irregular persons’ whose only chance of making a livelihood is to engage in ‘irregular’ jobs. Consequently, public attitudes towards immigrants are becoming systematically tied to ‘crime’ and ‘illegality’. The Italian state draws heavily on its resources to sustain judges, prosecutors, lawyers and a large bureaucratic apparatus, repeatedly running trials that aim to punish crimes often related to the essential condition of being a migrant. Most of these crimes represent no threat to security, nor violate social norms or trust among citizens. Therefore, Italian legislation has the ultimate effect of attracting, above all, those migrants that are willing or more prone to live in a condition of illegality, rather than those that are willing to abide by the law.  相似文献   
52.
Human trafficking inspires strong responses from feminists and other interested parties. This article takes the UK anti-trafficking measures as a case study to explore the interaction between discourses of trafficked women's vulnerability to sexual harm, and national vulnerability to external threats such as organized crime. Drawing on feminist engagements with human trafficking and commercial sex, my aim is to contribute to these debates. I explore how the government's moralistic response to trafficking reflects a particular form of regulation that animates new systems of governmentality and biopower. Against this backdrop I attempt to advance feminist perspectives on trafficking by demonstrating the relationality between UK anti-trafficking measures, and its plans to reorganize its regulatory capacity overseas. I suggest an interpretation of UK overseas anti-trafficking measures that foregrounds respatialized border and immigration controls. I show how this kind of regulation works on and through the bodies and behaviours of government actors. I conclude that while aspects of these overseas interventions do go some way to protect trafficked women, they do not operate in isolation of other geopolitical agendas.  相似文献   
53.
Tim Forsyth 《对极》2020,52(4):1039-1059
Expert environmental knowledge has often been described as a governmental rationality that reduces political debate and facilitates state control. In this paper, I argue instead that this line of reasoning simplifies how knowledge gains political authority, especially when expertise is shared and left unchallenged by diverse actors, including those in conflict with each other. Using the framework of co-production from Science and Technology Studies (STS), I apply this argument to conflicts over the supposed watershed functions of forests in Thailand, where simplified narratives about the impacts of land use on water supply are used as justifications for territorialisation and restrictions on forest land. In particular, I focus on local resistance to the proposed Kaeng Sua Ten dam in northern Thailand in order to demonstrate how protestors have deliberately reproduced formal expertise to empower themselves, but by so doing also reinforcing simplified visions of watershed science and community culture. I argue that exposing the co-production of authoritative knowledge and visions of social order offer greater opportunities for understanding the role of expertise as a political force than analysing competing assemblages based on oppositions of state-led expert knowledge and traditional local practices.  相似文献   
54.
This paper uses a Foucauldian governmentality framework to analyse and interrogate the discourses and strategies adopted by the state and sections of the business community in their attempts to shape and influence emerging agendas of governance in post-devolution Scotland. Much of the work on governmentality has examined the ways in which governments have developed particular techniques, rationales and mechanisms to enable the functioning of governance programmes. This paper expands upon such analyses by also looking at the ways in which particular interests may use similar procedures, discourses and practices to promote their own agendas and develop new forms of resistance, contestation and challenge to emerging policy frameworks. Using the example of business interest mobilization in post-devolution Scotland, it is argued that governments may seek to mobilize defined forms of expertise and knowledge, linking them to wider political debates. This, however, creates new opportunities for interests to shape and contest the discourses and practices of government. The governmentalization of politics can, therefore, be seen as more of a dialectical process of definition and contestation than is often apparent in existing Foucault-inspired writing.  相似文献   
55.
Abstract: This article interprets the shortcomings of a multicultural strategy aimed at undoing processes of racial formation in a diverse high school (Kaleido High School). To interpret racial formation in Kaleido High School, we looked to critical race theory, but we found two approaches: one emphasizes identity as interpellated, and the other as multiple, fluid, and mutable. Both approaches explain observations from the field. Consistent with Foucault, we consider both interpretations of race as different discourses, each intelligible in context‐specific terms. Accordingly, we interweave these two approaches and empirics to indicate circumstances whereby each approach is sensible. We find that Foucault's “governmentality” helps reconcile what may otherwise appear as competing approaches. We conclude with a discussion of how a multicultural program might be instituted towards opening up spaces for transformational processes.  相似文献   
56.
This article contributes to the critical literature on child participation discussing the positionings of young asylum seekers (aged 12–23) residing in a Dutch asylum centre. It queries participation as an institutional measure, outlining the informants’ perspectives on the creation of a youth council within the confines of an asylum centre. Contradictions and tensions in the wider societal context, in the asylum centre, and in the functioning of the youth council are identified. They demonstrate the gulf between theory and practice in the fulfilment of children's participation rights. The authors scrutinize concepts such as ‘methodological immaturity’, ‘voice’, and ‘recognition’ and argue for the integration of the perceptions and practices of young asylum seekers through dialogue. This can assist in creating an atmosphere conducive to an ethically responsible and meaningful collaboration with young asylum seekers and adapted policy interventions to enhance participation against an on-going backdrop of insecurity, exclusion, and forced inactivity.  相似文献   
57.
The colonial history of New Caledonia has been one of dispossession, alienation, and racial segregation. Indigenous people did not experience a life of all‐embracing confinement and immobility. Instead, Kanak localities were historically shaped by the interplay of colonial projects, ideas, tensions, power relations, practices, representations, values, norms, and emotions. Based on the example of Thio, located on the south‐east coast of New Caledonia, this article explores these transformations, focusing on processes of localization and mobility in the colonial and postcolonial eras. The first section focuses on the encounter with and the interplay between different organisations in Thio: the missionary, mining, pastoral, and administrative frontiers. The second section explores the multilayered history of the landscape and settlement patterns in Xârâgwii/Kouare (a tribe located in the mountainous part of Thio), and the third section analyses the interplay of locality and mobility since World War II. The final section examines the ‘invention’ of the tribe as part of colonial governmental projects. The article concludes with a brief discussion of the meaning of this evolving dialectic in the current context of decolonization.  相似文献   
58.
In this paper we draw on the concept of governmentality to examine the relationships between donors and northern non‐governmental organisations (NGOs) during moments of policy change. Our case study comes from New Zealand/Aotearoa where a change in government has seen aid policy shift from poverty alleviation to sustainable economic development. We detail three mechanisms through which the government sought to normalise this change: changes in language and fields of visibility; institutional reform; and funding delays and cuts. Far from being complete, however, we also trace how some NGOs contested the new agenda through engaging in the practice of politics and how, at least temporarily, new more politicised development subjectivities were created. While our study raises awkward questions about the autonomy of NGOs within current funding environments, we also emphasise the productive possibilities and openings that emerge as one set of development ideas and techniques, or developmentalities, shifts to another.  相似文献   
59.
In discussing the importance of public health anxieties within the birth of modern forms of governmentality, Foucault frequently mentions, but does not develop, the questions that arose about the appropriate disposal of the dead. In this paper, I explore the spatial rationalities of the modern cemetery in England in the mid-nineteenth century. As an illustrative example, I provide a detailed analysis of John Claudius Loudon's proposals for cemeteries. Loudon, a horticultural writer and designer who campaigned vigorously for cemetery reform, became crucial in the reconfiguration of the cemetery. I use Loudon's ideas as a dispositif, a material space that also provides a method of analysis for illuminating the operation of various inter-related governmental spatialisations and techniques. Specifically, I illustrate how the cemetery captures the diversification and widening of dispositional techniques of institutions and, at the same time, integrates hygienic imperatives, aesthetic-moral registers and an array of educational-civic functions. I argue that the cemetery, in real and ideal terms, manifests and intensifies a variety of rural and urban spaces and, paradoxically, generates a model milieu for the living.  相似文献   
60.
Ananya Roy 《对极》2009,41(1):159-179
Abstract:  This article is concerned with the politics of inclusion. It analyzes the institutionalization of participatory citizenship as the formation of regimes of "civic governmentality". Through the study of key civil society organizations such as SPARC and Hezbollah, it studies three dimensions of civic governmentality: an infrastructure of populist mediation; technologies of governing (for example, knowledge production); and norms of self-rule (for example, concepts of civility and civicness). However, such regimes of civic governmentality operate within frontiers of urban renewal and indeed often facilitate and manage such types of development. The article examines the limits and contradictions of the politics of inclusion in the context of the bourgeois city and also studies radical forms of citizenship that emerge to challenge these limits.  相似文献   
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