Hypermobility and the governance of global production networks: The case of the Canadian cycle industry and its links with China and Taiwan

Western firms engaged in mass retailing and in product assembly make frequent changes to their global production networks (GPNs). Indeed, some GPNs show a tendency to hypermobility, which we define as a rapid switching of economic links among manufacturers, importers, and retailers. This theme is explored in the context of the Canadian bicycle industry where domestic production collapsed between 1980 and 2008, following a century of remarkable stability. After a period of flux when Taiwan was the key player, China has emerged as the dominant original equipment manufacturer (OEM) of bicycles sold in Canada, with big‐box stores accounting for the great majority of sales. We connect this increasing fluidity in supply arrangements and in the global organization of the industry with the governance of these GPNs. Several aspects of governance are considered, including the Sloanist practices of the largest Canadian retailers, and the activist role of the Chinese state in directing regional patterns of manufacturing in China.     

现代中国环境考古研究模式的分析

本文将1987年以来的中国环境考古研究称为"现代中国环境考古研究",并将之归纳为"考古地理的环境考古研究模式"、"文化历史环境考古研究模式"和"资源环境考古研究模式"。本文对这三种研究模式的合理性进行了分析。接下来,从考古学的基本理论假设出发,指出环境考古学、文化历史考古学之间并没有严格的继承关系,中国环境考古研究的最大问题是核心概念的不匹配。最后,通过考察西方环境考古研究和考古学史,本文提出应该用文化适应,即"考古学中的文化"取代考古学文化而将之作为核心概念进行环境考古研究,让中国环境考古摆脱文化历史考古学概念体系的束缚。     

Policing the Holy Nation: The State and Righteous Violence in Vanuatu

ABSTRACT In Vanuatu, the police force has in recent years been strengthened by foreign government aid. AusAid and NZAid are heavily involved inside the police force, seeking to create ‘good governance’ and to shape Vanuatu's national developments. However, these measures also coincide with some other unexpected developments. Recent cases of violence, and especially of sorcery, have led the police to intervene in a quest for moral order. Police are becoming part of the articulation of new occult understandings of wealth and power. These developments are traced back partly to the history of colonial governance and the idea of righteous violence, but also to current restructurings of the Vanuatu state and growing Christian conceptions of Vanuatu as a holy nation.     

Täuschend ähnlich – Bemerkungen zur Geschichte des Modellexperiments

Deceptively Similar. Remarks on the History of Model Experiments. The article argues for a reconsideration of what has been called ‘model experiments’ or ‘mimetic experiments’. After providing a short overview of the historical developments and the occurences of such types of experiments, three aspects pertaining to their practical functions are discussed. First, the aspect of control: Model experiments are often employed to get a grasp on phenomena that are otherwise beyond the control of human actors. Second, their aesthetic dimension: Model experiments often employ aesthetic strategies that, far from being epistemic obstacles, establish their function as models and may generate new areas of research. Third, meta‐theories: The practice of experimenting on models is often accompanied by discussions about their representativeness. Albeit triggered by problems in local contexts, this self‐reflective discourse did acquire a more general relevance with the formulation of scaling laws in the 19th century.     

Feminist Perspectives on the Internationalization of The State

Abstract: The state is often described in transition: public spaces are rearranged by private companies, national social welfare is being privatized to some extent, and supranational institutions have more influence on national policies. “A view from the kitchen” (Diane Elson) is helpful for understanding the changing dynamics of states and societies because different women are affected by these policies in different and often ambiguous ways: women of the globalized South migrate to the North, creating global care chains, while women in Western industrialized countries are confronted with changing welfare regimes, leaving mainly highly educated women to profit from this situation. This article contributes to feminist debates on economic globalization and state internationalization. Our feminist materialist perspective allows a critical view on dominance and power in “governance”. Thus, the article adds to feminist debates on globalization from the perspective of state transformation and to debates on governance from the perspective of state transformation grounded in gendered social relations.     

The Study of Local Public Economies: Multi‐organizational,Multi‐level Institutional Analysis and Development

One important extension of the IAD framework has been to the study of local public economies. These are multi‐organizational, multi‐level arrangements defined as the set of governmental jurisdictions, public and nonprofit agencies, and private firms that interact in various patterns to provide and produce public goods and services within a specific locality or region. Commonly, the localities or regions studied from this perspective have been U.S. metropolitan areas, often defined as a central city and its surrounding or adjoining county. Localities can be delineated, however, on various terms, and in the IAD framework, it is the geo‐physical nature of a locality that, in substantial part, drives the analysis. One of the strengths of the approach is its capacity to explain local variations in public organization as a function of the geo‐physical diversity of localities, while at the same time developing empirical generalizations and normative principles that apply across diverse regions. What, for example, might the organization and governance of a complex metropolitan area have in common with the organization and governance of a complex protected area, such as the greater Yellowstone eco‐region or the Adirondack Park? Construing both sorts of regions as local public economies can enhance our overall understanding of public organization at the same time that it permits a more nuanced understanding of diverse localities. Such work contributes to the ongoing IAD project of “understanding institutional diversity.”     

Network Governance and the 2020 Summit

The idea that governance has replaced government, and that networks have replaced hierarchy as the dominant mode of governance, have become mainstream views in the public policy literature. In this article, we consider a key initiative of the Rudd government in Australia, the 2020 Summit, which, at first sight, seems like an example of network governance in action. Having considered the operation and outcomes of the Summit, however, we argue that it more accurately illustrates how governments, perhaps particularly in Westminster systems, attempt to preserve hierarchy, through a process of metagovernance.     

Building local nodes in a global sector: Clustering within the aeronautics industry in Montreal

This article analyzes the mechanisms through which metropolitan governance is established in Montreal's aeronautics sector, one of the most important and innovative industries in the region. The article also examines the role of lead firms, socio‐economic actors, and public agencies from a territorial point of view. It is established that on the one hand the existence of a small number of prime producers at the local level facilitates productive linkages among businesses through subcontracting, and on the other hand, the intensive participation of intermediate socio‐economic agencies and organizations ensures a metropolitan anchoring of the sector and creates a strong territorial identity among the players.     

从灾害治理视角透视政府合法性

灾害中止社会生活的和平进程、瓦解社会秩序的正常运转。政府作为公共权力的执行者,集中一切力量将灾害降低到最低限度,履行＂以人为本＂和＂科学发展＂的战略选择,在维护国家安全、社会秩序、保障个体生命的生存权与发展权的同时,也增强了民族的凝聚力和政府的合法性,充分体现了人本政府的良好形象和我国社会主义制度的优越性。因此,进一步完善灾害预警机制、信息输入和公开机制以及资金管理制度等灾害治理体制,能够进一步推进合法性政府的构建。     

Stories of suburbia (Bournville,UK): from planning to people tales

In this paper we show that the avoidance or reduction of difference found in the popular history of Bournville was the result of storytellers situated in specific institutional contexts. During the initial development of Bournville a particular (sub)urban future was imagined and mediated by these storytellers, through processes of simplification and choice, which served to reduce the past to an imposed and arbitrary simplicity or organised saga. In this saga the voices of residents are silenced. Our approach is, first, to explore ways of conceptualising the construction of urban history and, second, to construct two different and deliberately conflicting representations of Bournville. The first account provides a critique of the common representation or town planning account of Bournville. In contrast, the second account works through the voices of residents providing an opportunity for them to construct a lived account of Bournville with specific reference to temperance and the consumption of alcohol. Our first story is about the construction of a particular urban space whilst the second is about the ways in which the space was partially ‘colonised’ by residents. By constructing conflicting accounts of the same place we aim to open the dominant discourses associated with Bournville to complexity and heterogeneity.