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21.
Historically, within anthropology, sport has been perceived as an inconsequential form of entertainment spectacle, seemingly at variance with, and secondary to, broader political and social discourses. An analysis of these four works, however, provides an opportunity to explore shifting representations surrounding issues of culture change and identity production within the anthropology of sport, with an emphasis on three inter-related themes:
  1. theories and methodologies for representing the intersections between culture change and sport;

  2. historical shifts in modes of representation and writing within anthropological sports studies, and

  3. representations of identities within sport.

  相似文献   
22.
Caplan, Pat, ed. The Cultural Construction of Sexuality. London: Tav‐istock, 1987. xi + 304 pp. including name and subject indexes. $44.00 cloth; $16.95 paper.

Williams, Walter L. The Spirit and the Flesh: Sexual Diversity in American Indian Culture. Boston: Beacon Press, 1986. xi + 344 pp. including 16 black‐and‐white plates, bibliography, and index. $21.95 cloth.  相似文献   
23.
This article assesses the contemporary dynamics of transnationalism in Canada–US relations as the interaction of three key factors: market-driven or “bottom-up” economic integration, sectoral differentiation embedded in transgovernmental relations, and societal (or cultural) transnationalism. It also notes the disruptive and potentially transformative effects of transnational and transgovernmental forces beyond North America which are becoming increasingly central to the calculations of policymakers and major interest groups in both countries. It concludes that transnationalism is a multidimensional phenomenon that appears more likely to facilitate mutual accommodation between the US and its North American neighbors embedded within broader national and international policy streams than to build a broad North American consensus on policy harmonization for the foreseeable future.  相似文献   
24.
This paper questions the neoliberal understanding of globalization as a coherent and progressive force representing the apotheosis of late capitalism. Here, globalization is seen as a contested and sometimes even chaotic process, which needs to be interpreted in the context of the local geographies and histories in which it is embedded. Viewed as a socio-economic process, globalization is characterized by a recurring interplay between local and global interests, implying that Canada's relations with the global economy have been socially constructed in diverse ways, at different times, in different places. Five distinct relations are examined here, each one being linked to a well known historical figure, as follows: the ecological depletion of resources (John Cabot); technological dependence (Alexander Graham Bell); continental integration (C.D. Howe); cultural deterritorialization (Walt Disney); and the new geometries of power (Conrad Black). Each of these five relations has found distinctive local expression.  相似文献   
25.
The current period of welfare reform in British politics is taking place within a discourse of modernization described in terms of a 'third way'. The ideas which constitute this discourse resonate with recent developments within human geography, namely a movement to theorizing 'in-between' spaces, a turn to culture and to issues of globalization. This paper suggests that welfare reform is a restructuring project which allows the nature of thinking and acting 'in thirds' to be questioned. It problematizes the 'third way' approach to cultural modernization and economic globalization as a de-politicized discourse, and argues for the cultural politics and political economics which underpin welfare reform to be foregrounded. As a form of political discourse analysis, it points to the developing need for a welfare geography that is attuned to the languages and practices through which dominant systems of social and economic distribution are constituted.  相似文献   
26.
This article investigates the determinants of political cleavages composing the structure of political attitudes in Jordan, Tunisia, and Yemen following the Arab Spring. Further, it tests whether political cleavages carry predictive weight on ordinary citizens’ electoral choices in general elections. Using the Sixth Wave of the World Values Survey, discriminant analysis was conducted to generate the dimensionality, type, and structure of political attitudes in the three nations. Findings suggest that the structure of political attitudes in Jordan, Tunisia, and Yemen is multidimensional: the Islamic‐Secular division, a conflict along economic policy visions and an emerging divisive dimension concerning political reform. Evidence indicates that political cleavages do not possess significant predictive power in determining voters’ choice at elections booths. This research also points to the significance of social transformation processes such as modernization and globalization in causing a shift in values among ordinary citizens in the Arab World. This research argues that in countries where the effects of modernization and globalization are higher, a weakening of the Islamic‐Secular division is witnessed. This research is important since it paves the way for further empirical analysis on political ideology in the Middle East. It shatters conjectures concluding that Arab polities are only divided by a single hierarchical dimension: Islamic‐Secular. It contributes to comparative research on the dimensionality of political ideology by showing that the Arab World is similar to the industrialized world in the dimensionality, nature, and structuration of political ideology.  相似文献   
27.
Actor-centred approaches feature prominently in transnational history. Studying transnational actors has helped to better grasp the extent, dynamics and mechanisms of particular cross-border connections, and has highlighted the entanglement and mutual constitution of cultures and societies in a more general sense. While empirical research continues to reveal more forms of their interaction, the general notion of ‘transnational actors’ has been gradually flattened out: the transnational sphere is now often studied in isolation and conceived of as a rather homogeneous space, while transnational actors are largely viewed solely in their border-crossing capacities and activities. The authors argue that while such a focus successfully captures their mobility, it overlooks another important dimension, namely their embeddedness in local, national, imperial or regional contexts. To reconnect these aspects, the authors situate transnational actors in their diverse socio-spatial relations. Investigating them in this way brings out their important role not only as connectors, but also as producers of various kinds of spaces. The contributions to this dossier highlight that transnational fields of activity are heterogeneous and deeply entangled with other spaces of action and belonging.  相似文献   
28.
Azfar Moin's The Millennial Sovereign: Sacred Kingship and Sainthood in Islam prompts a consideration not only of the histories of Islam and early modern connected histories of Central and South Asia, but also of current debates about local and global history‐writing. Moin's work intersects with a strand of comparative world history—following Victor Lieberman's Strange Parallels—but also engages strands of historical anthropology, bringing to light a range of compelling stakes for global historians, historians of South Asia, and scholars of nationalism alike. Though Moin's work pushes the boundaries of connected histories centered on South Asia, his focus on a trans‐regional millennial science avoids questions of the local within new global histories.  相似文献   
29.
Robert Wade 《对极》2010,41(Z1):142-165
Abstract: The development economist Dani Rodrik recently declared that “the globalization consensus is dead”. The claim has momentus implications, because this consensus has steered economic policy around the world for the past quarter century. It emanates from the heartland of neoclassical economics, and defines the central tasks of the Washington‐based organizations which claim to speak for the world. This essay answers two main questions. First, is Rodrik's claim true, and by what measures of “consensus”? Second, to the extent that the consensus has substantially weakened, is the state returning to the heart of economic life, as Karl Polanyi might have predicted? The answers? First, the globalization consensus about desirable economic policy has weakened, though it is far from “dead”. Second, the western state is returning to the heart of economic life in response to the current global economic crisis, but will retreat soon after national economies recover—because unless the crisis becomes a second Great Depression, the norms of more free markets and more global economic integration will be politically challenged only at the margins. New rules of finance may be introduced, but with enough loopholes that by 2015 Wall Street and the City will operate in much the same way as in the recent pre‐crisis past.  相似文献   
30.
经济全球化背景下的中国对外贸易   总被引:2,自引:0,他引:2  
张莉 《人文地理》2000,15(5):34-38
经济全球化是当今世界经济发展最显著的特征,改革开放使中国及时赶上经济全球化的高潮,对外贸易则是中国与世界经济交流的主要形式。本文在概述经济全球化的基础上,回顾了改革开放以来中国对外贸易的发展,表现出对外贸易额迅猛扩张、外贸结构不断优化、不断深化的外贸体制改革以及波动之中的贸易条件等特征。展示了中国对外贸易空间分布不均衡的格局,无论国内对外贸易的分布还是主要贸易伙伴的构成都体现出这一特点,说明中国的对外开放仍然处在较低的水平,并分析了加入世贸组织对中国的经贸发展的影响。  相似文献   
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