Giorgio Agamben and the new biopolitical nomos

In this paper I reflect on the progressive normalization of a series of geographies of exception within Western democracies and, in particular, the relation of these to the new biopolitical power that is progressively affirming itself in our everyday lives — and that appears to be imposing itself as the new, secret, ontology of the political. I do so by engaging with the work of Giorgio Agamben and, specifically, interrogating the spatial architecture that underpins his theory of sovereign power. Starting from Agamben's spatial conceptualizations, I explore his attempt to trace the contours and the secret coordinates of the contemporary biopolitical nomos, a nomos rooted firmly in the crisis and progressive demolition of that which Carl Schmitt described as the ius publicum Europaeum. I note, moreover, how the definitive dissolution of the geographical nomos that had dominated the two centuries preceding the First World War, and the lack of a new, alternative, geographical nomos in the century which followed, can also be grasped by critically rereading some key episodes in the history of European geography; in particular, the contested legacy of the work of Friedrich Ratzel's grand geographical project and the Geopolitik experiment. What I suggest is that to understand the deep nature of the geographies of exception that arm the global war on terror, it is vital that we think in terms of a theory of space in order to try to unveil the Arcanum, the secret enigma of the empty centre around which turn the wheels of a new, macabre, geo‐biopolitical machine.     

Queer Global Displacement: Social Reproduction,Refugee Survival,and Organised Abandonment in Nairobi,Cape Town,and Paris

Queer refugees are misfits in the global political economy of migration. While international human rights law has provided some room for queer acceptance, queer refugees face organised abandonment—marginality, erasure, and invisibility—as they attempt to survive in the face of ongoing displacement. This paper explores queer refugee survival in Nairobi, Cape Town, and Paris, and examines the netted practices of the state, non-state actors, and civil society embedded in a landscape of heteronormativity and anti-migrant sentiment. In so doing, this paper emphasises queerness as a form of precarity inseparable from the overarching violence of race, class, and capital. With this critique in mind, queer refugee survival is constrained by the lack of access to shelter, community, and work-related social reproduction. In short, queer refugees face deeper marginality than their cis-gendered and heterosexual counterparts as they attempt to survive in the city.     

Geographical Variations in the Nature of Undeclared Work

Inspired by a stream of cultural economic geographical thought that has sought to deconstruct the view that monetary transactions are everywhere market-like and profit-motivated, this paper seeks to reread the nature of undeclared work. Conventionally, such work has been seen as epitomising unbridled profit-motivated market-like monetised exchange, and depictions of the geographical variations in its character have distinguished only between various types of profit-motivated informal employment in different area types. Drawing upon detailed empirical evidence from eleven deprived and affluent localities in urban and rural England, however, it is here displayed that universally portraying undeclared work as a form of profit-motivated informal employment over-simplifies and obscures its spatially variable nature and heterogeneous meanings. Although undeclared work in affluent locality types and urban areas is more likely to be market-like and conducted for profit-motivated purposes, undeclared work in deprived locality types and rural areas is revealed to be much more a form of mutual aid conducted for kin, neighbours and friends and embedded in non-market motives. The outcome is not only a refiguring of the geographical variations in the nature of undeclared work but also clear evidence of the need to investigate other mainstream economic spaces so as to explore further the heterogeneous and spatially variable nature of monetised transactions.     

Gender and geography in the Netherlands: from separation to integration

Abstract

This article reports on the development of feminist geography in the Netherlands in the past forty years. In response to critical feminist students, feminist geography originally developed in a strategy of separation with the appointment of university lecturers specialized in ‘women’s studies’, the introduction of elective courses and research projects, and the creation of national networks. Gender is currently more and more integrated in core geography teaching and mainstream geographical research and separate networks are dissolved. Although feminist geographers in the Netherlands are successful in teaching, publishing and acquisition of research funding, gender issues and perspectives are still not firmly rooted in geography curricula and research programs. Integration is highly dependent on the feminist commitment of individual lecturers and researchers and gender perspectives are at risk of marginalisation or disappearance. Feminist geographers in the Netherlands must still be vigilant to preserve the achievements of forty years of Dutch feminist geography.     

Hungarian feminist geography in a curved space?

Abstract

The history of feminist geography in Hungary coincides with the 25?year-long history of Gender, Place and Culture. Authorities denied the existence of gender inequality in the era of state socialism, which was the primary obstacle to the spread of gender studies. The political changes that had occurred after 1989 had removed most obstacles, but feminist geography emerged with a delay relative to other disciplines. Its first two decades was characterised by struggles and compromises within and against the geographical discipline in order for it to win recognition. The 25?year-long history of feminist studies has, however, been completely broken by legislation proposed by the current government suggesting a ban on masters programs in gender studies. In this article, I trace the situation of feminist geography in Hungary by applying the concept ?curved space?. This concept adapted from modern physics claims that mass creates a gravitational field, i.e. it bends 4-dimensional ?spacetime?. My argument is that the situation of feminist geography in Hungary can be interpreted as an embodiment of ?curved space?. Using this analogy, I argue that the current Hungarian government has amassed such a huge amount of power that has enabled it to curve the space of feminist geographical knowledge production. It has established a quasi-dictatorship that resembles the one that impeded the evolution of gender/feminist geography in the state socialist era. Therefore, only broad-based solidarity can help create opposition to the current government’s attacks against gender studies.     

“DOING TIME” IN CARCERAL SPACE: TIMESPACE AND CARCERAL GEOGRAPHY

By bringing debates over experiential time within human geography and criminology/prison sociology into dialogue with one another, this article draws attention to the imperative of considering time in the geographical study of incarceration. Informed by an understanding of space and time which sees them as analytically inseparable from each other, TimeSpace, it revisits existing empirical material previously generated through qualitative research within criminology and prison sociology, and identifies some potential synergies with human geography; in highlighting overlapping temporalities in a carceral context, and in demonstrating both the significance of perceived control over time, and the experience of the lifecourse, when past, present and future are viewed through “each successive now” in a context where (clock) time “moves on” but space is fixed.     

The emergence and institutionalization of feminist geography in Ghana

Abstract

The emergence and institutionalization of feminist geography in Ghana was in tandem with the global feminist movement in the 1970s and its subsequent international women’s conferences. This paper discusses the pioneering work and research at the Department of Geography and Resource Development, University of Ghana, and its effect on the institutionalization and diffusion of feminist geography in Ghana. Through research and external collaborations, the need for gender as an academic discipline was strongly argued for and instituted as an undergraduate course at the Department of Geography and Resource Development, University of Ghana. These external collaborations with other feminist geographers in international geography associations and universities served as a boost as they created opportunities for highlighting the spatial variations in the role and situation of particularly women’s lives in Ghana. Subsequently, there was a diffusion of feminist geography research and its institutionalization as an academic sub-discipline in Geography departments in other Ghanaian universities. These notwithstanding, the departments of Geography in Ghanaian universities are still dominated by male faculty members. Moreover, research work has been mainly in the field of human geography more than the physical aspects calling for the mainstreaming of gender issues in all the systematic branches of the discipline.     

Gender geography in Japan: the trajectory,fruits of research and future challenges

Abstract

The indication by female geographers outside of Japan that, due to the original dearth of female geographers, a gender perspective had been missing from geography held true for Japan as well. In 1993, Yoshida was the first person to discuss the importance of a gender perspective in a Japanese journal of geography. Nearly 25 years have passed since its publication, and the aim of this paper is to investigate what developments have taken place in Japanese geography on gender research. As the accomplishments of feminist geography in English-speaking countries was merely ‘imported’ to Japan around 1990, there is no firm starting point of ‘feminist’ geography, which originated in women’s liberation movement of the 1970s, in the country. Rather, it can be said that Japanese geographers, regardless of sex, undertake gender geography, which does not limit a particular sex as the sole subject and/or object of research. The results of research on gender geography by men geographers began to appear from the year 2000. The use of life history method emerged as a trend in research since 2000. While there has been gradual progress in research on gender geography in Japan, the number of researchers are still by no means large. While Japanese geography has hitherto involved a one-way absorption of the fruits of overseas research on gender/feminist geographies, at least based on studies that have already accumulated in Japan, it is now necessary that Japanese study results also be communicated to overseas.     

HUMAN NATURE,THE ENVIRONMENT,AND BEHAVIOUR: EXPLAINING THE SCOPE AND GEOGRAPHICAL SCALE OF FINANCIAL DECISION‐MAKING

This article explores two inter‐related themes. One addresses fundamental questions of human nature, arguing that conventional theories of behaviour lack a credible appreciation of the interaction between cognition and context (or what is often termed as the ‘environment’). The second considers decision‐making under risk and uncertainty, focusing upon customary behaviour and the significance or otherwise of conscious deliberation. My argument is intended to be both critical and constructive, exploring the claims of the emerging school of behaviouralism associated with Kahneman and Tversky now sweeping the social sciences. Most importantly, it is argued that economic geography should take more seriously the nature and scope of behaviour recognizing its attributes including related social and cultural aspirations. These ideas are illustrated by a set of recent studies dealing with financial decision‐making and individuals' attitudes towards risk in personal and occupational pension plans. The importance of this project lies in the urgent need to understand the diversity of behaviour of men and women in, and through, the communities in which they live without being reduced to yet another version of environmental determinism. In the final section, implications are drawn for understanding the global financial crisis.