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81.
    
Bathroom graffiti, in both its text and pictorial form, represent viable means for strangers to communicate with each other. The text or drawings in the bathroom stalls, while written or drawn in a private space and presumably during a very private moment, are meant to be public, as they transmit ideas, images, and even responses. Using data collected in 10 bathroom stalls at a university (five men's bathrooms and five women's bathrooms), this study examines differences in communication patterns in women's and men's bathroom stalls through an analysis of graffiti content and style. Findings reveal that while communication patterns tend to be supportive and relationship-focused in women's bathrooms, the graffiti in men's bathroom walls are replete with sexual content and insults, in the course of the construction of hegemonic masculinity. In addition, an analysis of the response-and-reply chains suggests that, in the bathroom stalls, hierarchies of power are established and reinforced even in anonymous, unmoderated spaces, and even when no humans are physically present.  相似文献   
82.
    
Hybrid geographies are well developed in studies of human–nature relations and environmental humanities, but less so in geographies of music and gender. In this article, we use hybrid geographies to frame our critical engagement with Australia's triple j's Unearthed, a publically funded website and radio station that presents new music. Hybrid approaches enable us to understand gendered power relations in music by deconstructing the ways power differences are built on cultural, social, spatial and technological relations. Engaging netnographic and mixed-method approaches we critique Unearthed as a democratic music cyberspace. We identify the limited constructions of gender and geographic location, some of which are unique to this online presence, while others are shared with broader musical spaces. We argue that the interactions between technology, artists, fans and the online spaces, as mediated by Unearthed, situate emerging artists in relation to gender, geography and genre, and thus constrain possibilities for a more democratic musical space. Unearthed manifests as a musical space where rurality is exoticised while urban origins are diminished, and hegemonic masculinities remain dominant. We suggest that the potential of Unearthed can be realised if gender and geographic hegemonies are recognised and otherness is de-essentialised.  相似文献   
83.
    
The phenomenon of child sex tourism (CST) is intensified by the increased mobility of people worldwide. Current approaches to fight CST predominantly focus on enforcing legislation and disrupting the cycle of demand and supply, yet they have proven largely ineffective. This paper highlights the enabling properties of CST spaces in Bali and takes a new approach by focusing on the ambiguity of place, authority structures and actors. The analysis identifies four CST spaces – private homes, brothels, spa massage parlours and orphanages – which enable the persistence of CST. Understanding the ‘socio-spatial properties’ of risk locations is key to disrupting and fighting CST more effectively.  相似文献   
84.
    
ABSTRACT

School lunch is in general regulated through policies and agendas constituted by the perspectives of adults. In this article, we focus on children’s lived experiences of school lunch with a special emphasis on emotions and how they relate to social and physical dimensions. This study draws on empathy-based stories written by 10–11 year olds (n?=?171) from schools in Sweden. We identified three themes: Interaction and exposure, Routines and restrictions and Food and eating. The children’s lived experiences of school lunch and the emotions attached to them are closely associated and intertwined with the socio-spatial dimension of school lunch. A pleasant meal experience seems to require harmonization between the physical and social space whilst negative experiences contain tensions between them, something that actors working with school lunch and school lunch environments should take in consideration when resourcing, planning and scheduling school lunch, and also when designing new school restaurants.  相似文献   
85.
    
This paper questions the currently lopsided relationship between the cosmopolitan and the parochial, in which the former is favored both conceptually and empirically. In response, we propose a relational framework for bringing them into conversation, simultaneously recasting and re-animating longstanding debates via three framing devices – the process of relationality/territoriality, disposition, and spaces of encounter – embedded in and through the subject of the immigrant-gentrifier in Koreatown, Los Angeles, itself a novel category that has hitherto eluded systematic research. We present the results of 25 interviews of Korean immigrant-gentrifiers and 10 key informant interviews. The results constitute a parochial critique that emerges as a series of conflicted paradoxes but also productive tensions: between an ostensibly transnational process compromised by a profoundly homegrown, parochial set of investors and outlooks; between a set of dispositions that seek inner-city diversity and density, yet simultaneously sheltered from its spillover costs; and spaces of encounter marked by a gap between the promise of truly open spaces and the reality of guarded and self-segregated ones. Ultimately, this paper does double duty – conceptually rebalancing the cosmopolitan-parochial relationship, but in doing so empirically elevating the emergence of the understudied immigrant-gentrifier category.  相似文献   
86.
Abstract

Feminist debates in the context of an active women's/feminist movement found their way into the Greek academy in the second half of the 1970s, initially in history. Urban studies and geography were ‘late-comers’ in these debates which took place in different disciplinary environments where geography courses were taught. The article presents a personal account in and through the development of feminist approaches in urban geography, drawing from my teaching and research experience since 1982 in a department of urban and regional planning. This experience has been accumulated as a hard exercise in navigating through the denial and reluctant consent of various levels of administration, students’ changing acceptance, some women’s valuable active support, in the university and beyond, and other colleagues’ opposition or indifference. In this process, recent and longer-term developments have contributed to form a (continuously negotiated and contested) space for feminism, for tolerance, diversity and difference, in which a ‘we’ has been tortuously formed which speaks across worlds, participates in a plurality of communities, communicates in more than one languages and in a plurality of voices between ‘local’ and ‘international’.  相似文献   
87.
88.
    
This article examines the strategies that Filipina migrant domestic workers in Jordan have developed to create new opportunities within the restrictive Kafala migration system. Based on short-term live-in contracts, the Kafala system tends to confine migrant women to employers’ homes, thus restricting their access to urban amenities and limiting their interactions with co-ethnics. However, Filipina migrant domestic workers transform temporary migration into a longer-term experience by increasing their knowledge of the city and going from live-in workers to live-out or freelance workers. This article contributes to understandings of migrant women’s agency by considering the spatial construction of agency in urban spaces. I argue that space and agency are entwined. In order to highlight the spatial dimension of agency, I use the concept of ‘regime of visibility’ to show how migrant women make their agency visible to others by accessing public spaces. Connecting agency with regimes of visibility allows me to question the place and role of migrant women in urban public spaces. Especially, I analyze that tensions in public spaces are not merely a reaction to the presence of women, but are also intended to prevent the visibility of individual agency.  相似文献   
89.
Abstract

Between 1975 and 1979 approximately two million men, women, and children died during the Cambodian genocide. These deaths are attributed to specific administrative policies and practices initiated by the Communist Party of Kampuchea (CPK), all of which were geared toward the basic objective of increasing agricultural production as a means of building socialism. A crucial question regarding these practices was whether the CPK implemented policies designed specifically to destroy the traditional family structure of Cambodia. Drawing on the work of Silvia Federici, this article argues that policies and practices forwarded by the CPK constitute a variation of primitive accumulation; and that transformations of the traditional family structure were conditioned by the overall social organization of production initiated by the CPK. However, a more pressing form of gendered violence is apparent – a mode that pivots on the social ordering of the CPK’s political economy.  相似文献   
90.
    
Abstract

What do witches have to do with the Anthropocene? More than one might think. In this article we undertake an in-depth book review of Silvia Federici’s Caliban and the Witch to demonstrate how the rise of a division between the productive and reproductive realm, engendered in part through the witch hunts, is a founding condition of the Anthropocene.  相似文献   
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