对青海出生性别比整体性升高问题的调查与思考

20世纪90年代后期,青海省出生性别比呈整体性急剧攀升之态势,出生人口性别结构严重失衡,成为人口结构性变化的重要特征之一,引起了政府和学界的广泛关注。积极探讨切实可行的解决思路,尽快遏制出生性别比升高趋势,统筹解决青海人口问题势在必行。     

青花瓷器产地判别研究

本项研究以江西省景德镇、云南省玉溪、建水、福建省平和的青花瓷器为主,结合香港清代碗窑以及德国、日本、泰国的现代青花瓷器,用能量色散X射线荧光（EDXRF）分析方法,在无损的情况下对其元素含量进行分析,得到了Ti、Mn、Fe、Co、Ni、Cu、Zn、Ga、Pb、Rb、Sr、Y、Zr13个元素的含量结果。用主成分分析方法对数据进行处理,利用第1主成分、第2主成分、第3主成分在三维座标系中绘制散点图,所得类群关系与已知情况完全相符。研究结果表明本文的研究方法可用于青花瓷器的产地判别。     

Gendered responses to the 2009 Black Saturday bushfires in Victoria,Australia

This paper presents findings from a gendered analysis of resident responses to the 2009 Black Saturday bushfires (wildfires) in Victoria, Australia. One hundred and seventy‐three people lost their lives in the bushfires and more than 2000 houses were destroyed. Previous research on Black Saturday has largely focused on issues of resident preparedness and response, with limited consideration of the role of gender in household decisions and actions. This paper examines the gendered dimensions of risk awareness, preparedness and response among households affected by the bushfires. Data were collected through in‐depth interviews with over 600 survivors and a questionnaire of 1314 households in fire‐affected areas. Analysis revealed that women more often wanted to leave than men, who more often wanted to stay and defend property against the bushfires. Nevertheless, findings suggest that broad‐brush characterisations of staying to defend as a masculine response and leaving as a feminine response are misguided. Although some women expressed a strong desire to leave, others were resolute on staying to defend. Equally, while some men were determined to stay and defend, others had never considered it an option. Despite this, the research identified numerous instances where disagreement had arisen as a result of differing intentions. Conflict most often stemmed from men's reluctance to leave, and was most apparent where households had not adequately planned or discussed their intended responses. The paper concludes by considering the degree to which the findings are consistent with other research on gender and bushfire, and the implications for bushfire safety policy and practice.     

Childbirth and Social Class in Contemporary Japan

This paper presents data from a larger ethnographic research project on intimacy and reproduction in Japan, a country that faces a “crisis of ultra-low fertility rates” (Jones, Straughan, & Chan, 2009). Proceeding from a symbolic interactionist perspective, the paper analyses the outcomes of interviews with 56 Japanese mothers aged between 29 and 45 from Tokyo and Kanagawa. The analysis identified “maternal instincts” (honnō), children’s schooling, and marriage as three major axes along which an understanding of how social class concerns influence the childbirth experiences and decision-making processes of these mothers could be gained.     

Revising history: Elvira Giallanella’s Umanità and the editing of gender

A mix of fantasy, history, spirituality, and political engagement, Elvira Giallanella’s film, Umanità (1920), is a sort of Carrollian ‘through the looking glass’ in which reality resembles itself but upside-down. In the immediate aftermath of WWI, Giallanella’s film – a revision of Vittorio Emanuele Bravetta’s 1916 children’s story from 1916. children’s story – both reflects and critiques gender roles that had been temporarily fissured by the war itself. A feminist position transpires in the juxtaposition of the pre-war male-authored text with the postwar female-directed film, further revised by men. An invaluable historical source, Umanità not only offers insight into a woman’s and a feminist’s perspective on the Great War and its aftermath but also sheds light on the moral, political, and philosophical atmosphere of destabilization at the time. Coming full circle, Umanità suffered from the very same revisions by the re-established postwar patriarchy, and by the end of the 1920s, cinema itself had been reclaimed as male territory, leaving the film lost amongst the debris. Umanità’s resurfacing in 2007 allows us to reflect on the process of history-making in itself: what is omitted, what is included, and more importantly whose voices will be validated enough to be heard along the way. This instance – one amongst several – can serve as an example of how history is indeed a continuous process made up of (re)visions, and never a singular, univocal one.     

Professional Workers in a Risk Society

This paper contributes to the debate on the utility of Ulrich Beck's (1992) notion of the 'risk society' for understanding the positions and experiences of workers who are negotiating more 'flexible' employment contracts. Whilst previous articles in this journal have concentrated upon the lower end of the employment market, I aim to broaden the scope of the discussion by focussing upon professional freelance magazine workers, and ask whether Beck's framework has a different utility in terms of understanding their employment security and risk.¹     

社会性别视角下的人地关系——国外女性主义地理学研究进展和启示

20世纪六、七十年代,在第二次女性主义运动的影响下,女性主义思潮与人文地理学研究相结合,致力于揭示和消除"男造环境"中的性别歧视,尤其是女性在空间和地方使用上面临的种种限制,从而开始了女性主义地理学的发展。本文对国外近几十年来女性主义地理学研究进行系统回顾,探究这一学科兴起的具体学术渊源,分析和评价它的主要的研究路径和成果。论文最后从三个方面展望在当下中国发展这一学术领域的前景,认为它将会有助于:①拓展性别分析的交叉性;②实践女性主义知识生产的位置理论;③为性别主流化提供政策依据。     

早期美国华裔青年的自我认同：兼评雷洁琼硕士论文的历史意义

以雷洁琼1931年的硕士论文为原始资料,分析了20世纪30年代华裔青年的自我认同,论述了芝加哥学派对早期华人华裔研究的影响,华裔青年群体的成长过程、种族压力下的华人家庭生活、华裔学生在美国公立学校的经历、在就业上所受到的歧视以及渴望返回中国的心理状态。提炼出一个观点：在美国族裔关系中,只要整个华人族群的地位低下,华裔青年的自我认同就无法摆脱“外国人”的阴影;华裔青少年在语言、思维、生活方式及社会举止上的美国化仅仅是一种单方面的改变,并不能使他们成为一个美国社会认可的美国人;在一个种族意识强烈的社会里,文化上的美国人不等于是种族上的美国人。     

Doing gender and development: understanding empowerment and local gender relations

A major dilemma in Gender and Development (GAD) work is why it is that sometimes women may feel better off colluding with gendered structures that ensure their continued subordination rather than seeking approaches that will allow them to break free of this. Kandiyoti (1988 Gender and Society 2 274–90) has identified this apparent collusion as 'patriarchal bargains', which offer women greater advantages than they perceive can be achieved by challenging the prevailing order. Such women are therefore reluctant to engage in empowering activities that may challenge their gendered bargain. This paper explains this dilemma in the context of GAD work undertaken with Bedouin women in Southern Egypt.     

Queerly situated? Exploring negotiations of trans queer subjectivities at work and within community spaces in the UK

While traditional perspectives on transgender from some strands of feminism and within medical/psychoanalytical discourse have argued that transgender people conform to and reproduce gender stereotypes, queer theory has celebrated transgender as a site that highlights the social and cultural construction of ‘sex’ and ‘gender’ and, moreover, as a symbol of transgressive gender possibility. Both of these readings ignore the complexities of lived trans experiences and identifications. By evaluating a queer reading of trans through recent empirical research into transgender identities, I suggest that while trans identifications certainly queer binary models of ‘sex’ and ‘gender’, such transgressions are materially, culturally, socially and spatially contingent. The article draws on empirical research to explore the ways in which access to queer subjectivities is constrained by, and negotiated alongside, the locales of the workplace and community spaces.