Woman's Work in the Service of Empire: Lady Margaret Field (1905–94) from School Teacher to Governor's Wife

The presence of single and also of married British women in overseas colonies, especially those employed by or married to men in the Colonial Service in the later colonial period, has been the subject of scholarly enquiry. Their lives, roles and values and their distinctive contribution, if any, to the development of empire and of its ending have been debated. Their gendered roles were usually subordinate in a masculine culture of empire, and especially as wives they are commonly regarded as marginalised. The archived records left by Lady Margaret Field reveal her commitment as a single woman to a colonial mission and her sense of achievement as a school teacher and educational administrator, while also acknowledging the independence and career satisfactions she subsequently lost when she married a senior Colonial Service officer who rose to be a governor. But it is also apparent that, though incorporated and subordinate as a governor's wife to her husband's career, she was not marginalised to a separate sphere. As is evident from this case study, governors’ wives had important and demanding political duties, and such responsibilities need to be acknowledged.     

‘Assisting you to become a local’: NGOs and constructed foreign spouses in Eastern Taiwan

As social and cultural contexts change and globalization spreads, the number of transnational-marriage migrants mainly from Southeast Asia has increased in Taiwan. Using institutional ethnography, this article investigates the roles of local non-governmental organizations (NGOs) and projects aimed at helping foreign spouses to adapt to their new life. I mainly elaborate that NGOs emerge as important actors in assisting and empowering transnational spouses to ‘become locals’. In empowerment projects, foreign spouses are given a voice to elaborate themselves. However, this article elaborates that these projects are a scheme of education to shape each such migrant into a proper ‘Taiwanese wife/mother/daughter-in-law’. Also, these projects particularly promote ‘exoticism’ of migrants and become key sources of how local people understand the images of ‘foreign spouses’. As a result, though NGOs play positive roles in empowering foreign spouses, we need to be aware that NGOs’ efforts may ironically become a mechanism to strengthen transnational spouses’ gender roles and cultural stereotypes.     

Newlyweds,Young Families,and Spinsters: A Consideration of Developmental Cycle in Historical Archaeologies of Gender

The social relations of class, gender, and ethnicity affected individuals and families in the nineteenth century and shaped (as well as were shaped by) uses of the material world. Changes in demographic composition of the household, successions in land ownership, and other events that altered the developmental course of the family unit, however, were also significant. Variations in the material and spatial expressions of gender ideologies, for example, were more than simply deviations from middle-class cultural norms. They represented the active negotiation of dominant ideologies and the construction of alternate meaningful gender relations and forms of domesticity.     

The family,sexual morality and gender identity in the communist tradition in Italy (1921–1956)

This essay will compare the model of the communist family during the era of Palmiro Togliatti's ‘partito nuovo’, beginning with the famous ‘svolta di Salerno’ in 1944, with the model outlined when the Italian Communist Party (PCdI) was first founded in 1921. The sources used vary, spanning memoirs, literature, the press and autobiographies of political activists. The aim of this essay is to expand the research on the ‘communist tradition’; to examine the characteristics of both its theoretical thinking and pedagogic structure; to explore the nature of its propaganda; and to study the individual experiences of activists.