Treaty of Zohab, 1639: Foundational Myth or Foundational Document?

Beginning with their first confrontation in 1514, the Ottomans and the dynasties ruling over Iran fought over the borderlands extending from the Persian Gulf to Mount Ararat. The transformation of this indeterminate borderland into a clearly defined and increasingly monitored border took almost four centuries. It became an internationally recognized border only after seven decades (1843–1914) of intermittent work by mixed international commissions. Despite such a tangled history, a well-entrenched tradition of Middle Eastern history suggests that the Iranian–Ottoman frontier was firmly established by the Qasr-i Shirin/Zohab Treaty of 1639; and it is one of the oldest boundaries of the world. The myth of 1639 is powerfully enshrined in the historiographies and nationalisms of the countries sharing this boundary. Questioning this myth in the light of Ottoman–Iranian relations, this paper analyzes different versions of 1639 Treaty that were brought to boundary negotiations and exist in various chronicles, and suggests an alternative reading of this foundational myth.     

An Environmental Education Concept for Galtür,Austria

The Alps have always been of global interest and significance due to their natural and cultural diversity and are presently the number one tourist destination worldwide. Therefore, raising awareness of issues of global change and sustainability is most relevant in this region. Due to its integrative nature, geography can contribute substantially to disseminating knowledge about the Alps. This paper reports on the development of an environmental education concept for the community of Galtür. The concept is based on a thorough analysis of the Alpine environment, the recording of educational interest in the Alps, and the development of implementation strategies for environmental education programmes. The main goal of the concept is to contribute to a sustainable future for the Alps. The paper highlights the role of geographical research and education in promoting public awareness and understanding of sustainability issues.     

When the Giant Falls: Endurance and Adaptation at Çadır Höyük in the Context of the Hittite Empire and Its Collapse

At the end of the Late Bronze Age, around 1200 b.c., the Hittite Empire of Anatolia collapsed. While that collapse has been well studied, the effects on Hittite-held lands are less so, with many archaeologists positing an abandonment in Hittite territories for a period of time early in the Iron Age. Recent excavations at Çad?r Höyük, 70 kilometers from the Hittite capital, have revealed both typical Hittite material culture belonging to the Late Bronze Age, including mass-produced ceramics and massive fortifications, as well as evidence suggesting that the site’s residents faced challenges, and adapted accordingly, in the wake of Hittite withdrawal and collapse, during the Early Iron Age. The architecture, ceramics, and zooarchaeological evidence from this rural settlement suggest ways in which residential continuity, cultural resilience, and technological and economic adjustments allowed inhabitants to survive and rebound in the face of political instability.     

The Prophetic and the Limitation of Authority in Modernist Islam

ABSTRACT

The “prophetic”, as a central concept in modernist Islamic political philosophy, has been invoked to show that Islamic political philosophy takes into account the spiritual as well as the material world. However, this expansion of the prophetic had remained relatively silent as to the authority that is granted to experiencing individuals. This essay is a story of these reinterpretations the “prophetic” by three major Muslim thinkers – Muhammad Iqbal (d. 1938), Ali Shari‘ati (d. 1977), and Abdolkarim Soroush (b. 1945). Writing in different periods and trying to respond to different questions, these authors engaged with the question of politics by reference to prophetic experience. I will explain their intellectual context, according to their cosmologies and their notions of language (participation vs. representation). Then, I will see how in different intellectual context, the force of a democratic notion of the prophetic was undermined by different reinterpretations.