PANGAEA'S RETURN: TOWARDS AN ONTOLOGY OF INVASIVE LIFE

Invasive life has received much attention in recent years, being a prime example of the complex socio‐natural entanglements characterizing the present condition of the world. In this article we argue for an ontology of invasive life, consisting of three aspects. First, invasive life does indeed exist; second, it is deeply entangled with political action; and third, it has the capacity to produce new assemblages of socio‐natural phenomena. A recognition of these ontological premises opens up for analyses that go beyond the discussions of scientific moral judgement, and which will be a necessary part of reformulating the politics of human–nonhuman relations. The articulation of an invasive life ontology and its associated political project is inspired by, and vice versa serves as an introduction for, the following articles in this special issue, which address various aspects of these concerns.     

Beyond ethnonationalism: Transnational mobilisation and framing in Kashmir's freedom movement

Since Indian Administered Kashmir's (IAK) ‘summer of unrest’ of 2010, greater attention towards the contemporary Kashmir azadi, or freedom, movement has led to more active transnational organising by Kashmiris studying abroad as well as other young people who sympathise with this movement. Indian political elites have predominately framed the azadi movement as a separatist movement. However, this perception had not been shared by many Kashmiris who argue the territory has never legally been a part of India. The perception of being a separatist movement from outside of Kashmir has also shifted with a growing body of literature documenting human rights abuses alongside raising awareness to an international community of activists, which has led to an evolution of the azadi movement into a movement for social justice and human rights. This has been facilitated by social media spaces and heterogeneous activist groups framing their movement as aligned with other social justice movements and anti-discrimination campaigns. Framing the Kashmir self-determination movement as a human rights issue appeals to a wider spectrum of non-Kashmiri activists, especially those already involved in campaigns against the marginalisation of certain groups.     

GHANA'S COCOA FRONTIER IN TRANSITION: THE ROLE OF MIGRATION AND LIVELIHOOD DIVERSIFICATION

Since the first commercial planting of cocoa in Ghana more than a century ago, the production of cocoa has been a key factor in the redistribution of migrants and has played a pivotal role in the development of both sending and receiving communities. This process has been acknowledged in the literature for decades. However, how migration flows have changed in response to changing livelihoods dynamics of the frontier and how this has impacted on the development of the frontier has only attracted limited attention. Based on a study of immigration to Ghana's current cocoa frontier in the Western Region, this article aims to examine how immigration and frontier dynamics in the Western region are contributing to livelihood transitions and small town development, and how this process is gradually becoming delinked from the production of cocoa. The article focuses on how migration dynamics interlink with livelihood opportunities and strategies. It is argued that migrants to the current frontier can be divided into at least four different types based on their migration, settlement and livelihood practices. Accordingly, to understand how the cocoa frontier changes as well as its continuation beyond the frontier crop, there is a need for a broader understanding of the frontier concept, and how frontier transformation interacts with migration and livelihood dynamics.     

Betwixt and Between: Trauma,Survival and the Aboriginal Troopers of the Queensland Native Mounted Police

ABSTRACT

Much has been written about the history of the Queensland Native Mounted Police, mostly focussing on its development, its white officers, how much the Colonial Government genuinely knew about the actions of the Force, and how many people were killed during the frontier wars. Far less attention has been given to the Aboriginal men of the force, the nature of their recruitment, and the long-term traumatic impacts on Aboriginal peoples’ and communities’ psyches rather than broadscale changes to Aboriginal culture per se. This article examines the historical and ongoing psychological impacts of dispossession and frontier violence on Aboriginal people. Specifically, we argue that massacres, frontier violence, displacement, and the ultimate dispossession of land and destruction of traditional cultural practices resulted in both individual and collective inter-generational trauma for Aboriginal peoples. We posit that, despite the Australian frontier wars taking place over a century ago, their impacts continue to reverberate today in a range of different ways, many of which are as yet only partially understood.     

In the Long ‘Run’: Kanak Stockmen,the Cattle Frontier and Colonial Power Relations in New Caledonia, 1870–1988

ABSTRACT For more than a century, from the 1870s to the 1980s, stockmen were important intermediaries and figures of power and influence in the construction, maintenance and renewal of the colonial order in New Caledonia. Social relations between Kanak and settlers working in the cattle ‘runs’ permitted a unique form of mobility spanning the frontier. The relations developed between chiefs and cattle farmers are central to the processes by which certain administrative chieftaincies emerged in the late‐nineteenth century, and by which Kanak entered the ‘political’ sphere in the second half of the twentieth century. With reference to the locality of Koné, this article traces the political alliances fashioned between Kanak stockmen and their employers in the context of colonisation, rebellion, evangelisation, post‐war political emancipation, local development and, finally, the struggle between supporters and opponents of independence in the 1980s.     

Spatial interaction and security: a review and case study of the Syrian refugee crisis

ABSTRACT

Sir Alan Wilson's ideas have been highly influential in the modelling of phenomena including migration, transport and economics. Latterly, research has explored the application of similar ideas to new problems at larger scales. Many of these studies relate to global challenges with significant policy implications. Here, we present an example in the form of original empirical work concerning forced migration associated with the current Syrian refugee crisis. We employ a spatial interaction framework to examine the flows of migrants fleeing Syria and the characteristics which influence their choice of destination country. In line with the broader literature, we find that shorter distances, economic prosperity, and cultural similarity (e.g. shared language) attract forced migrants, as does the probability of being granted asylum; a finding with potential implications for policy. Contrary to expectation, we find little influence for levels of security in potential host nations (e.g. absence of terrorism).     

LONE WOLVES? ISOLATION AND SOLITUDE WITHIN THE FRONTIER TRAVEL EXPERIENCE

The frontier traveller, venturing out into the peripheral parts of our world such as the poles, the peaks of mountains or the great deserts, must deal with the remoteness and riskiness of the setting. The traveller is mentally apart from friends and family, and immediate rescue may be difficult, if not impossible. This article explores the attraction of remoteness, isolation and solitude for the frontier traveller, using qualitative interview and biographical data collected in a study of frontier travel experiences. Some participants referred to intense, spiritual experiences at the frontier, with the remoteness and silence of their journeys facilitating reflection, both internal and external. Isolation and solitude appear to engender a sense of freedom and escape from the cares of everyday life in the frontier traveller, while the study also highlights the attraction of self‐sufficiency in remote settings, particularly during the solo frontier travel experience, where the individual is forced to make decisions and manage situations, without recourse to another's advice, skills or experience. The resultant heightened challenge and risk was perceived as a form of authenticity by some participants. The links between isolation and opportunities for self‐actualization are also noted in this article. The implications of these findings for marketing tourism experiences are examined, given the potential for the peripheries to become more accessible to tourists in the future, as well as the role played by culture and privilege in these types of adventurous experiences in far‐flung locations.     

Asymmetric Encounters in Native Canada

Occasionally in recent decades, relations between the Canadian state and particular Native communities have spiralled into open confrontation and violence. While such instances reflect the failure of conciliatory or decolonizing politics within a liberal–democratic milieu, scholarship has barely begun to analyze these events in a systematic fashion. This article applies to long-standing questions about political behaviour to the study of Native-state relations in Canada. By this, the authors particularly mean the dynamics of Native peoples' mobilization and institutional engagement. Examining several recent cases of open confrontation, this article looks for the basic circumstances in which violence arises, and how confrontation alters internal political dynamics in Native communities.     

Filipinos settle in the Canadian North: unsettling a gendered frontier

This paper explores how contemporary accounts of Filipino settlement in the Yukon articulate with the imaginative project of a ‘frontier Yukon.’ Since 2007, Whitehorse, Yukon has been as a prominent site of settlement for Filipino newcomers to Canada. This has been supported by the implementation of a new immigration policy–the Yukon Nominee Program (YNP)—inaugurated to address shortages in the territory’s service sector labour market. What happens, we ask, to frontier narratives when they are put into conversation with bodies, peoples, places, and collective experiences that they were never meant to narrate? We discuss how hegemonic notions of race, gender, and frontier masculinity are reworked and unsettled in emerging narratives of Filipino settlement. In working through multiple and contested notions of the frontier, we play on varying meanings of the verb “to settle.” Frontier mythologies seek to settle the disruptive potential of Filipino workers and families as they newly inhabit borderline spaces. At the same time, the hard work of “settling" into a foreign environment is set both within and against the hegemonic facade of frontier mythology. We find that while the examined discourses of arrival in the Yukon reinforce hegemonic accounts of the Yukon’s settlement, and obscure histories of settler colonialism through their celebration of multiculturalism and diversity, they also contain moments of ambiguity that “unmap” hegemonic frontier narratives.