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101.
Christopher Baas Taylor N. Davis Darrin L. Rubino 《Journal of Conflict Archaeology》2018,13(2):97-116
Local Fort Wayne, Indiana (USA) lore says that the Dr. Merchant Huxford House contains timbers from Fort Wayne, the US military outpost constructed in 1794 by General Anthony Wayne. The wilderness fort played roles in Native American and British conflicts and was the genesis for a city with a current population of more than 250,000. The doctor’s residence was built on the outskirts of the young city, but within 0.4 km of the fort site. Accounts contemporary to the house’s construction describe timbers being recycled from the fort for use in new building projects. This article describes the use of dendrochronological methods to establish a construction date for the Huxford House and attempts to confirm or dispel accounts that the house contains recycled timbers from the historic fort. 相似文献
102.
Justin J. Maxwell Mark D. McCoy Monica Tromp Andrew Hoffmann Ian G. Barber 《The Journal of Island and Coastal Archaeology》2018,13(1):1-20
Sites which have been occupied semi-continuously in the past present some inherent difficulties for archaeology. Here we present new research from a coastal site on the North Island of New Zealand at Cooks Beach where anthropogenic vegetation changes are seen using microfossil analysis of obsidian tools, sediments and pit fill. The results indicate the initial presence of people in AD 1300–1400 followed by subsequent periods of disuse or abandonment and sweet potato (Ipomoea batatas) cultivation. Around the time of initial settlement, obsidian from this location is found at sites across the country. After AD 1400 the area appears to be deserted for a century or more, after which we see evidence for the cultivation of sweet potato in AD 1500 as evidenced by extensive soil modification and numerous storage pits. There is no evidence of a permanent settlement at the site. The geographic distribution of Cooks Beach obsidian was constricted while the site was used for sweet potato cultivation, a pattern often attributed to increased warfare. It appears cultivation was abandoned after AD 1650 marking a second secession of use, a fact confirmed in AD 1769 when Captain Cook visited the area. We consider the possible drivers for the late abandonment of cultivation at Cooks Beach. 相似文献
103.
Aviva Guttmann 《国际历史评论》2018,40(4):814-833
This article sheds light on a covert counterterrorist deal between the Western European and Israeli security services, which was concluded in 1971 under the auspices of the Swiss government. This security arrangement was held under the framework of the Club de Berne, an informal forum of nine Western security services and their transatlantic and Middle Eastern partners. Based on hitherto unknown source material, the article discusses four main aspects of the Club de Berne: its creation, its background within the Swiss administration (complete lack of democratic oversight, absolute secrecy and neutrality), its threat warning system under the code word Kilowatt and the reasons for the participating countries to choose cooperation within this network. The main argument is that the Club de Berne was a security arrangement beneficial to all parties: it allowed Europeans to protect themselves from Palestinian terrorism without being seen as helping Israel; this secret dimension was also what allowed ‘neutral’ Switzerland to take part in this security framework. 相似文献
104.
开疆文化在海南传播的方言印证研究 总被引:2,自引:1,他引:1
虽然移民在新地久居之后,在社会生活、风俗习惯方面可能会受到新地居民的影响而变得一致或近似,但是仍然可以依循口语、基本词汇的称谓等方言方面残存的某些特征,追寻出这些移民的出发地,进而了解文化传播、扩散的相关规律。海南岛作为一个文化发展较为晚近的岛屿,其文化的外源性十分突出,即在黎族本底文化的基础上,由汉、苗、壮、回等民族文化,以及近代华侨文化、农垦文化、西方文化等多种文化的长期相互碰撞、整合生成的一种具有独特个性的文化类型。文章在界定海南文化是一种开疆文化的基础上,通过对海南方言的形成、特点、演变、地域分布等内容的分析,解释现存海南方言的存在系完全源自历史时期开疆文化的不断传播和扩散,从而对海南开疆文化的传播作出相应的印证。 相似文献
105.
何蓓 《华侨华人历史研究》2012,(1):47-53
论文在分析了文化冲突、文化适应、归国文化适应等相关概念问题的基础上,对逆文化冲突的三个研究视角和相关理论模型、逆文化冲突问题的影响因素和测量等逆文化冲突问题的研究进行了回顾和总结。认为留学人员及其子女回到祖国后在语言、生活方式甚至价值观等许多方面与母文化发生的冲突,不仅仅是个体问题、心理问题,更多的是影响十分广泛的社会学问题。当前逆文化冲突研究上主要存在下列问题亟待解决:对逆文化冲突与文化冲突概念异同的认识仍需加强;对逆文化冲突表现形式的认识需要得到更系统的归纳和总结;将逆文化冲突本身作为研究对象的研究相对较少。 相似文献
106.
Fenda A. Akiwumi 《对极》2012,44(3):581-600
Abstract: This paper draws upon a world‐system core–periphery framework to examine the nature and causes of persistent low‐level conflict in Sierra Leonean mining regions. Conflict is endemic because of asymmetrical power relations between global core‐state corporations and peripheral weak‐state Sierra Leone, which are mirrored locally within its mining regions. Structural constraints inherent in these relationships generate and sustain socioeconomic, cultural and environmental inequities. The paper reveals the complex web of micropolitics in the mining locale core‐periphery microcosm involving a weak state, exploitative corporations and oppressive traditional social hierarchies. The findings are relevant to effective policy making and conflict resolution. 相似文献
107.
In areas that are characterized by political, national, cultural and religious conflicts, issues concerning conservation and development become particularly complex. One prominent example of this tension can be seen in events that have taken place over the last decade in the city of Nazareth, which hosts some of Christianity's holiest sites. Until the mid-twentieth century most of the city's residents were Christian. In the past several decades however, Muslims have come to form the majority of the population. Against this backdrop, Nazareth began to prepare for the millennium year, including the formulation of the ‘Nazareth 2000’ plan for tourism development in the city. Unfortunately, the city's numerous complexities rapidly surfaced, with one of the most prominent examples being the bitter struggle around the city's newly planned main square. This paper examines tourism development for the city in conditions of such cultural conflict. 相似文献
108.
109.
《Eurasian Geography and Economics》2013,54(3):315-326
Using a previous paper published in Eurasian Geography and Economics (Agnew, 2012) as a point of departure, an American geographer and specialist on China explores the role of the periphery (frontier, borderlands) in forging perceptions of China's place in the world. By presenting counter-narratives to the myth of a singular Chinese culture/ethnicity spreading inexorably from a Yellow River hearth region over five millennia, the author demonstrates how the Chinese have "looked out" (i.e., used a complex and seemingly alien frontier space) in order to "look in" (mark a "Chinese" identity as culturally homogeneous even when it was not). The paper examines how this process worked through time to repeatedly reinvent an unambiguous and knowable China from histories of intermixing, ambiguity, and spatial complexity. It contrasts a Mao-era perspective of a periphery marking the leading edge of an expanding and homogeneous Chinese culture with post-Mao and post-socialist narratives, which view the periphery more as a "contact zone" between China and its neighbors, where Han ethnicity and Chinese civilization alike are viewed as having absorbed external influences. 相似文献
110.
Ian Inkster 《国际历史评论》2013,35(2):356-364
In 1953 Israel abandoned the ‘defensive–offensive’ military strategy that it had adopted four years earlier, in the wake of the First Arab–Israeli War, in favor of an ‘offensive–defensive’ military strategy that, to a large extent, persists until this day. This paper, which employs previously untapped Israeli official documents, personal interviews, memoirs, biographies, and secondary sources, casts new light on this critical juncture in the history of Israel and the Arab–Israeli conflict. The paper challenges existing works by showing when and how Israel's ‘offensive–defensive’ military strategy was adopted. More specifically, the authors argue that it was the Israel Defense Forces (IDF), especially its planning bodies - and not the Prime Minister and Defense Minister, David Ben Gurion, or the IDF's Chief of Staff, Lieutenant General Moshe Dayan - that initiated this change, and that the new strategy met no objection when it was discussed and approved by the Israeli government. The authors also inquire about the possible implications of this change for Israel and the Arab–Israeli conflict, and ask how this case informs general debates regarding the origins of military strategies. 相似文献